9.1.12

Mīmāṃsā Sūtra / Adhyāya 9 / 9.1.12

अर्थकारिते च द्रव्येण न व्यवस्था स्यात्

arthakārite ca dravyeṇa na vyavasthā syāt

The line

In a compound: a thing, a meaning, and kārita (कारित) and, by means of a substance, not a compound: vyava (व्यव), and standing, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 9. Ūha (ऊह): adapting mantras and details when they are transferred. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: artha-kārite (अर्थ-कारिते) + ca (च) + dravyeṇa (द्रव्येण) + na (न) + vyava-sthā (व्यव-स्था) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
artha-kārite (अर्थ-कारिते)locative singular, or nominative or accusative dual, neutera compound: a thing, a meaning, and kārita (कारित). Read it from the end
ca (च)indeclinableand
dravyeṇa (द्रव्येण)instrumental singulara substance
na (न)indeclinablenot
vyava-sthā (व्यव-स्था)nominative singular, feminine, or instrumental singulara compound: vyava (व्यव), and standing. Read it from the end
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

artha-kārite (अर्थ-कारिते) is a compound: a thing, a meaning, and kārita (कारित). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. ca (च) is and. It stands as indeclinable. dravyeṇa (द्रव्येण) is a substance. It stands as instrumental singular.

na (न) is not. It stands as indeclinable. vyava-sthā (व्यव-स्था) is a compound: vyava (व्यव), and standing. Read it from the end. It stands as nominative singular, feminine, or instrumental singular. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

artha-kārite (अर्थ-कारिते) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss artha-kārite (अर्थ-कारिते) and dravyeṇa (द्रव्येण).

Next

9.1.13. The thing, the meaning or, it would be, let it be granted, a purpose, a compound: the others, and ṣāma (षाम), because of acodana (अचोदन), of of.