9.1.5

Mīmāṃsā Sūtra / Adhyāya 9 / 9.1.5

न चोदनाती हि ताद्गुण्यम्

na codanātī hi tādguṇyam

The line

Not codanāta (चोदनात). tādguṇya (ताद्गुण्य).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 9. Ūha (ऊह): adapting mantras and details when they are transferred. The line is short. phala-devatayoḥ (फल-देवतयोः) from 9.1.4 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: na (न) + codanātī (चोदनाती) + hi (हि) + tādguṇyam (ताद्गुण्यम्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
codanātī (चोदनाती)nominative or accusative dual, feminine, or nominative singular, femininecodanāta (चोदनात)
hi (हि)indeclinablefor, indeed
tādguṇyam (ताद्गुण्यम्)accusative singular, masculine, or nominative or accusative singular, neutertādguṇya (ताद्गुण्य)

The phrases

na (न) is not. It stands as indeclinable. codanātī (चोदनाती) is codanāta (चोदनात). It stands as nominative or accusative dual, feminine, or nominative singular, feminine.

hi (हि) is for, indeed. It stands as indeclinable. tādguṇyam (ताद्गुण्यम्) is tādguṇya (ताद्गुण्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

Sanskrit in this line

tādguṇyam (ताद्गुण्यम्) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss codanātī (चोदनाती) and tādguṇyam (ताद्गुण्यम्).

Next

9.1.6. A deity or, prayojayed (प्रयोजयेद्), atithivad (अतिथिवद्), of bhojana (भोजन), because of because it is for the sake of that.