9.2.32

Mīmāṃsā Sūtra / Adhyāya 9 / 9.2.32

सामप्रदेशे विकारस् तदपेक्षः स्याच् छास्त्रकृत्वात्

sāmapradeśe vikāras tadapekṣaḥ syāc chāstrakṛtvāt

The line

In a compound: sāma (साम), and a unit, a transformation, tadapekṣa (तदपेक्ष), it would be. syāt (स्यात्) before c, because of chāstrakṛtva (छास्त्रकृत्व).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 9. Ūha (ऊह): adapting mantras and details when they are transferred. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sāma-pradeśe (साम-प्रदेशे) + vikāraḥ (विकारः) + tadapekṣaḥ (तदपेक्षः) + syāc (स्याच्) + chāstrakṛtvāt (छास्त्रकृत्वात्)

Sanskrit, in depth

The words

WordGrammarSense
sāma-pradeśe (साम-प्रदेशे)locative singular, or nominative or accusative dual, neutera compound: sāma (साम), and a unit. Read it from the end
vikāraḥ (विकारः)nominative singular, masculinea transformation
tadapekṣaḥ (तदपेक्षः)nominative singular, masculinetadapekṣa (तदपेक्ष)
syāc (स्याच्)optative, third person singularit would be. syāt (स्यात्) before c
chāstrakṛtvāt (छास्त्रकृत्वात्)ablative singularchāstrakṛtva (छास्त्रकृत्व)

The phrases

sāma-pradeśe (साम-प्रदेशे) is a compound: sāma (साम), and a unit. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. vikāraḥ (विकारः) is a transformation. It stands as nominative singular, masculine. The line writes it vikāras (विकार). tadapekṣaḥ (तदपेक्षः) is tadapekṣa (तदपेक्ष). It stands as nominative singular, masculine.

syāc (स्याच्) is it would be. syāt (स्यात्) before c. It stands as optative, third person singular. chāstrakṛtvāt (छास्त्रकृत्वात्) is chāstrakṛtva (छास्त्रकृत्व). It stands as ablative singular.

Sanskrit in this line

chāstrakṛtvāt (छास्त्रकृत्वात्) is ablative singular. That ending is the work an English preposition would do. The line writes it vikāras (विकार).

Say it back

Cover the English. Gloss sāma-pradeśe (साम-प्रदेशे) and vikāraḥ (विकारः).

Next

9.2.33. In a sound, a class but, a compound: honest debate, and rira (रिर), a compound: as, and a substance, because of a compound: a substance.