9.2.49

Mīmāṃsā Sūtra / Adhyāya 9 / 9.2.49

उभयसाम्नि चैवमेकार्थापत्तेः

ubhayasāmni caivam ekārthāpatteḥ

The line

In a compound: both, and sāmna (साम्न) and thus, of ekārthāpatta (एकार्थापत्त).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 9. Ūha (ऊह): adapting mantras and details when they are transferred. The line is short. aprā-kṛte (अप्रा-कृते) from 9.2.48 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: ubhaya-sāmni (उभय-साम्नि) + ca (च) + evam (एवम्) + ekārthāpatteḥ (एकार्थापत्तेः)

Sanskrit, in depth

The words

WordGrammarSense
ubhaya-sāmni (उभय-साम्नि)locative singular, or nominative singulara compound: both, and sāmna (साम्न). Read it from the end
ca (च)indeclinableand
evam (एवम्)indeclinablein this way
ekārthāpatteḥ (एकार्थापत्तेः)genitive or ablative singularekārthāpatta (एकार्थापत्त)

The phrases

ubhaya-sāmni (उभय-साम्नि) is a compound: both, and sāmna (साम्न). Read it from the end. It stands as locative singular, or nominative singular. ca (च) is and. It stands as indeclinable.

evam (एवम्) is in this way. It stands as indeclinable. The line joins them as caivam. ekārthāpatteḥ (एकार्थापत्तेः) is ekārthāpatta (एकार्थापत्त). It stands as genitive or ablative singular.

Sanskrit in this line

ekārthāpatteḥ (एकार्थापत्तेः) is genitive or ablative singular. That ending is the work an English preposition would do. The line joins them as caivam.

Say it back

Cover the English. Gloss ubhaya-sāmni (उभय-साम्नि) and ekārthāpatteḥ (एकार्थापत्तेः).

Next

9.2.50. Because of because it is for its own sake or, a compound: vyava (व्यव), and standing, it would be, let it be granted, like the model.