9.2.57
Mīmāṃsā Sūtra / Adhyāya 9 / 9.2.57
उभयोरविशेषात्
ubhayor aviśeṣāt
The line
Of of both, because of because there is no difference.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 9. Ūha (ऊह): adapting mantras and details when they are transferred. The line is short. adhikāra-katvāt (अधिकार-कत्वात्) from 9.2.56 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: ubhayoḥ (उभयोः) + aviśeṣāt (अविशेषात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ubhayoḥ (उभयोः) | genitive or locative dual | of both |
| aviśeṣāt (अविशेषात्) | ablative singular | because there is no difference |
The phrases
ubhayoḥ (उभयोः) is of both. It stands as genitive or locative dual. The line writes it ubhayor.
aviśeṣāt (अविशेषात्) is because there is no difference. It stands as ablative singular.
Sanskrit in this line
aviśeṣāt (अविशेषात्) is ablative singular. That ending is the work an English preposition would do. The line writes it ubhayor.
Say it back
Cover the English. Gloss ubhayoḥ (उभयोः) and aviśeṣāt (अविशेषात्).
Next
9.2.58. yadabhījya (यदभीज्य) or, a compound: that, and an object.