9.3.13

Mīmāṃsā Sūtra / Adhyāya 9 / 9.3.13

यथार्थं त्वन्यायस्याचोदितत्वात्

yathārthaṃ tv anyāyasyācoditatvāt

The line

As, the thing, for the sake of, the state of being that, because of a compound: what is not the rule, syāco (स्याचो), and ditatva (दितत्व).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 9. Ūha (ऊह): adapting mantras and details when they are transferred. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yathā (यथा) + arthaṃ (अर्थं) + tva (त्व) + anyāya-syāco-ditatvāt (अन्याय-स्याचो-दितत्वात्)

Sanskrit, in depth

The words

WordGrammarSense
yathā (यथा)indeclinableas
arthaṃ (अर्थं)accusative singularthe thing, for the sake of
tva (त्व)the stem, as the line writes itthe state of being that
anyāya-syāco-ditatvāt (अन्याय-स्याचो-दितत्वात्)ablative singulara compound: what is not the rule, syāco (स्याचो), and ditatva (दितत्व). Read it from the end

The phrases

yathā (यथा) is as. It stands as indeclinable. arthaṃ (अर्थं) is the thing, for the sake of. It stands as accusative singular. The line joins them as yathārthaṃ (यथार्थं).

tva (त्व) is the state of being that. It stands as the stem, as the line writes it. anyāya-syāco-ditatvāt (अन्याय-स्याचो-दितत्वात्) is a compound: what is not the rule, syāco (स्याचो), and ditatva (दितत्व). Read it from the end. It stands as ablative singular.

Sanskrit in this line

anyāya-syāco-ditatvāt (अन्याय-स्याचो-दितत्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as yathārthaṃ (यथार्थं).

Say it back

Cover the English. Gloss arthaṃ (अर्थं) and tva (त्व).

Next

9.3.14. In chandasa (छन्दस) but, as, seen.