9.4.58
Mīmāṃsā Sūtra / Adhyāya 9 / 9.4.58
चोदना वा कर्मोत्सर्गादन्यैः स्यादविशिष्टत्वात्
codanā vā karmotsargād anyaiḥ syād aviśiṣṭatvāt
The line
A Vedic command or, because of karmotsarga (कर्मोत्सर्ग), by means of other, it would be. syāt (स्यात्) before a voiced sound, because of a compound: not set apart, and the state of being that.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 9. Ūha (ऊह): adapting mantras and details when they are transferred. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: codanā (चोदना) + vā (वा) + karmotsargād (कर्मोत्सर्गाद्) + anyaiḥ (अन्यैः) + syād (स्याद्) + aviśiṣṭa-tvāt (अविशिष्ट-त्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| codanā (चोदना) | nominative singular, feminine | a Vedic command |
| vā (वा) | indeclinable | or |
| karmotsargād (कर्मोत्सर्गाद्) | ablative singular | karmotsarga (कर्मोत्सर्ग) |
| anyaiḥ (अन्यैः) | instrumental plural | other |
| syād (स्याद्) | optative, third person singular | it would be. syāt (स्यात्) before a voiced sound |
| aviśiṣṭa-tvāt (अविशिष्ट-त्वात्) | ablative singular | a compound: not set apart, and the state of being that. Read it from the end |
The phrases
codanā (चोदना) is a Vedic command. It stands as nominative singular, feminine. vā (वा) is or. It stands as indeclinable. karmotsargād (कर्मोत्सर्गाद्) is karmotsarga (कर्मोत्सर्ग). It stands as ablative singular.
anyaiḥ (अन्यैः) is other. It stands as instrumental plural. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. aviśiṣṭa-tvāt (अविशिष्ट-त्वात्) is a compound: not set apart, and the state of being that. Read it from the end. It stands as ablative singular.
Sanskrit in this line
aviśiṣṭa-tvāt (अविशिष्ट-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss codanā (चोदना) and karmotsargād (कर्मोत्सर्गाद्).
Next
9.4.59. Of anijya (अनिज्य) and, of a plant, by means of prasiddhānta (प्रसिद्धान्त), shows.