9.1.15

Vaiśeṣika Sūtra / Adhyāya 9 / 9.1.15

आत्मसमवायादात्मगुणेषु

ātmasamavāyādātmaguṇeṣu

The line

In a compound: ātma (आत्म), an equalizing, a rejoinder that turns an example back, vāyā (वाया), dātma (दात्म), and a quality.

Where it sits

In Vaiśeṣika (वैशेषिक) Sūtra (सूत्र), adhyāya (अध्याय) 9. What is not yet, and the kinds of cognition, including absence. The line is short. tatsa-mavā-yātkarma-guṇeṣu (तत्स-मवा-यात्कर्म-गुणेषु) from 9.1.14 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: ātma-sama-vāyā-dātma-guṇeṣu (आत्म-सम-वाया-दात्म-गुणेषु)

Sanskrit, in depth

The words

WordGrammarSense
ātma-sama-vāyā-dātma-guṇeṣu (आत्म-सम-वाया-दात्म-गुणेषु)locative plurala compound: ātma (आत्म), an equalizing, a rejoinder that turns an example back, vāyā (वाया), dātma (दात्म), and a quality. Read it from the end

The phrases

ātma-sama-vāyā-dātma-guṇeṣu (आत्म-सम-वाया-दात्म-गुणेषु) is a compound: ātma (आत्म), an equalizing, a rejoinder that turns an example back, vāyā (वाया), dātma (दात्म), and a quality. Read it from the end. It stands as locative plural.

Hold the words in that order. The English of the whole line comes after them.

Sanskrit in this line

ātma-sama-vāyā-dātma-guṇeṣu (आत्म-सम-वाया-दात्म-गुणेषु) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss ātma-sama-vāyā-dātma-guṇeṣu (आत्म-सम-वाया-दात्म-गुणेषु).

Next

9.2.1. Effect, cause, conjunct, opposite, and inherent: that is knowing by a mark.