6.41
प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः ।
शुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते ॥
prāpya puṇyakṛtāṃ lokān uṣitvā śāśvatīḥ samāḥ
śucīnāṃ śrīmatāṃ gehe yogabhraṣṭo 'bhijāyate
Kṛṣṇa (कृष्ण) is still speaking. yogabhraṣṭaḥ (योगभ्रष्टः) is the man of 6.37.
The verse
Having reached the worlds of those who did good, and having lived there through long years, the one fallen from yoga is born in a house of the pure and the prosperous.
नेपालीमा
पुण्य गर्नेहरूका लोकमा पुगेर, त्यहाँ धेरै वर्ष बसेर, योगबाट खसेको मानिस शुद्ध र सम्पन्न घरमा जन्मिन्छ।
Where it sits
6.40 said he is not destroyed. This verse is the first place he goes. It is not a bad path. 6.42 gives the other, rarer birth.
Split: प्राप्य + पुण्य-कृताम् + लोकान् + उषित्वा + शाश्वतीः + समाः + शुचीनाम् + श्रीमताम् + गेहे + योग-भ्रष्टः + अभिजायते
prāpya + puṇya-kṛtām + lokān + uṣitvā + śāśvatīḥ + samāḥ + śucīnām + śrīmatām + gehe + yoga-bhraṣṭaḥ + abhijāyate
Sanskrit, in depth
The words
| देवनागरी | Word | Grammar | Sense |
|---|---|---|---|
| प्राप्य | prāpya | gerund | having reached. |
| पुण्य-कृताम् | puṇya-kṛtām | genitive plural | of those who have done good. |
| लोकान् | lokān | accusative plural | worlds. |
| उषित्वा | uṣitvā | gerund | having dwelt. From vas (वस्). |
| शाश्वतीः | śāśvatīḥ | accusative plural | lasting. Agrees with samāḥ (समाः). |
| समाः | samāḥ | accusative plural | years. |
| शुचीनाम् | śucīnām | genitive plural | of the pure. |
| श्रीमताम् | śrīmatām | genitive plural | of the prosperous. |
| गेहे | gehe | locative singular | in the house. |
| योग-भ्रष्टः | yoga-bhraṣṭaḥ | nominative singular | one fallen from yoga. |
| अभिजायते | abhijāyate | present, 3rd singular, middle | he is born. |
The phrases
prāpya puṇyakṛtām lokān (प्राप्य पुण्यकृताम् लोकान्) is the first span. Having reached the worlds of those who did good. uṣitvā śāśvatīḥ samāḥ (उषित्वा शाश्वतीः समाः) is the dwelling there, for years that last.
śucīnām śrīmatām gehe abhijāyate (शुचीनाम् श्रीमताम् गेहे अभिजायते) is the birth after that. He is born in a house of the pure and the prosperous. yogabhraṣṭaḥ (योगभ्रष्टः) is the subject, named at the end.
लोकान् उषित्वा lokān uṣitvā is lokānuṣitvā (लोकानुषित्वा). yogabhraṣṭaḥ abhijāyate (योगभ्रष्टः अभिजायते) is yogabhraṣṭo 'bhijāyate (योगभ्रष्टोऽभिजायते).
Sanskrit in this line
Two gerunds, prāpya (प्राप्य) and uṣitvā (उषित्वा), set the order before the finite verb abhijāyate (अभिजायते). Having reached, having dwelt, he is born. samāḥ (समाः) is accusative of extent: how long he dwells. śāśvatīḥ (शाश्वतीः) agrees with it, feminine accusative plural. The genitives puṇyakṛtām (पुण्यकृताम्), śucīnām (शुचीनाम्), and śrīmatām (श्रीमताम्) are the people whose worlds and whose house these are.
Say it back
Where he dwells first, and in whose house he is born. If yogabhraṣṭaḥ (योगभ्रष्टः) is said as someone destroyed, 6.40 has not been heard.