11.39
वायुर्यमोऽग्निर्वरुणः शशाङ्कः
प्रजापतिस्त्वं प्रपितामहश्च ।
नमो नमस्तेऽस्तु सहस्रकृत्वः
पुनश्च भूयोऽपि नमो नमस्ते ॥
vāyur yamo 'gnir varuṇaḥ śaśāṅkaḥ
prajāpatis tvaṃ prapitāmahaś ca
namo namas te 'stu sahasrakṛtvaḥ
punaś ca bhūyo 'pi namo namas te
Arjuna (अर्जुन) is still speaking, to Kṛṣṇa (कृष्ण). Meter: triṣṭubh (त्रिष्टुभ्). Four quarters, eleven syllables each, forty-four in the verse.
The verse
You are the wind, Yama (यम), fire, Varuṇa (वरुण), the moon, Prajāpati (प्रजापति), and the great-grandfather; homage and homage to you a thousand times, and again and further homage and homage to you.
नेपालीमा
तपाईं वायु, यम, अग्नि, वरुण, चन्द्र, प्रजापति र प्रपितामह हुनुहुन्छ। तपाईंलाई हजार पटक नमस्कार र नमस्कार, र फेरि अझ नमस्कार र नमस्कार।
Where it sits
The names of the world are his, and the only act left in the verse is namaḥ (नमः), said until the count runs out. The apology can begin. He has bowed enough to admit how he used to speak.
Split: वायुः + यमः + अग्निः + वरुणः + शशाङ्कः + प्रजापतिः + त्वम् + प्रपितामहः + च + नमः + नमः + ते + अस्तु + सहस्र-कृत्वः + पुनः + च + भूयः + अपि + नमः + नमः + ते
vāyuḥ + yamaḥ + agniḥ + varuṇaḥ + śaśāṅkaḥ + prajāpatiḥ + tvam + prapitāmahaḥ + ca + namaḥ + namaḥ + te + astu + sahasra-kṛtvaḥ + punaḥ + ca + bhūyaḥ + api + namaḥ + namaḥ + te
Sanskrit, in depth
The words
| देवनागरी | Word | Grammar | Sense |
|---|---|---|---|
| वायुः | vāyuḥ | nominative | the wind. |
| यमः | yamaḥ | nominative | Yama (यम). |
| अग्निः | agniḥ | nominative | fire. |
| वरुणः | varuṇaḥ | nominative | Varuṇa (वरुण). |
| शशाङ्कः | śaśāṅkaḥ | nominative | the moon. The one marked with a hare. |
| प्रजापतिः | prajāpatiḥ | nominative | Prajāpati (प्रजापति), lord of creatures. |
| त्वम् | tvam | nominative | you. |
| प्रपितामहः | prapitāmahaḥ | nominative | the great-grandfather. The grandfather of Brahmā (ब्रह्मा). |
| च | ca | indeclinable | and. |
| नमः | namaḥ | indeclinable | homage. |
| नमः | namaḥ | indeclinable | homage. |
| ते | te | dative | to you. |
| अस्तु | astu | imperative, 3rd singular | let it be. |
| सहस्र-कृत्वः | sahasra-kṛtvaḥ | indeclinable | a thousand times. --kṛtvas (कृत्वस्) counts the times. |
| पुनः | punaḥ | indeclinable | again. |
| च | ca | indeclinable | and. |
| भूयः | bhūyaḥ | indeclinable | further. |
| अपि | api | indeclinable | also. |
| नमः | namaḥ | indeclinable | homage. |
| नमः | namaḥ | indeclinable | homage. |
| ते | te | dative | to you. |
The phrases
vāyuḥ yamaḥ agniḥ varuṇaḥ śaśāṅkaḥ prajāpatiḥ tvam prapitāmahaḥ ca (वायुः यमः अग्निः वरुणः शशाङ्कः प्रजापतिः त्वम् प्रपितामहः च) sets the gods' names onto him. You are wind, Yama (यम), fire, Varuṇa (वरुण), the moon, Prajāpati (प्रजापति), and the great-grandfather.
namaḥ namaḥ te astu sahasra-kṛtvaḥ (नमः नमः ते अस्तु सहस्र-कृत्वः) is the bow counted. Homage and homage to you, a thousand times.
punaḥ ca bhūyaḥ api namaḥ namaḥ te (पुनः च भूयः अपि नमः नमः ते) does not stop at the thousand. And again, and further, homage and homage to you.
Sanskrit in this line
वायुः + यमः vāyuḥ + yamaḥ is vāyur yamaḥ (वायुर्यमः). uḥ (उः) before a voiced consonant becomes ur (उर्). यमः + अग्निः yamaḥ + agniḥ is yamo 'gniḥ (यमोऽग्निः). अग्निः + वरुणः agniḥ + varuṇaḥ is agnir varuṇaḥ (अग्निर्वरुणः): iḥ (इः) before a voiced consonant becomes ir (इर्). sahasra-kṛtvaḥ (सहस्र-कृत्वः) is an indeclinable of number. It does not agree. It says how many times the homage is offered.
Say it back
The homage, and that once is not the end. If it is a single namaḥ (नमः), sahasra-kṛtvaḥ (सहस्र-कृत्वः) and bhūyaḥ (भूयः) were both lost.