10.1.47

Mīmāṃsā Sūtra / Adhyāya 10 / 10.1.47

न वार्थान्तरसंयोगादपूपे पाकसंयुक्तं धारणार्थं चरौ भवति तत्रार्थात् पात्रलाभः स्यादनियमोऽविशेषात्

na vārthāntarasaṃyogād apūpe pākasaṃyuktaṃ dhāraṇārthaṃ carau bhavati tatrārthāt pātralābhaḥ syād aniyamo 'viśeṣāt

The line

Not because of a compound: or, a different thing, and conjunction, in apūpa (अपूप), pākasaṃyukta (पाकसंयुक्त), a compound: holding, and a thing, a meaning, cara (चर), is, becomes, there, because of from the meaning, from the thing, pātralābha (पात्रलाभ), it would be. syāt (स्यात्) before a voiced sound, the absence of a fixed rule, because of because there is no difference.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + vā-arthāntara-saṃyogāt (वा-अर्थान्तर-संयोगात्) + apūpe (अपूपे) + pākasaṃyuktaṃ (पाकसंयुक्तं) + dhāraṇā-arthaṃ (धारणा-अर्थं) + carau (चरौ) + bhavati (भवति) + tatra (तत्र) + arthāt (अर्थात्) + pātralābhaḥ (पात्रलाभः) + syād (स्याद्) + aniyamo (अनियमो) + aviśeṣāt (अविशेषात्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
vā-arthāntara-saṃyogāt (वा-अर्थान्तर-संयोगात्)ablative singulara compound: or, a different thing, and conjunction. Read it from the end
apūpe (अपूपे)locative singular, or nominative or accusative dual, neuterapūpa (अपूप)
pākasaṃyuktaṃ (पाकसंयुक्तं)accusative singular, masculine, or nominative or accusative singular, neuterpākasaṃyukta (पाकसंयुक्त)
dhāraṇā-arthaṃ (धारणा-अर्थं)accusative singular, masculinea compound: holding, and a thing, a meaning. Read it from the end
carau (चरौ)nominative or accusative dual, or locative singularcara (चर)
bhavati (भवति)present, third person singularis, becomes
tatra (तत्र)indeclinablethere
arthāt (अर्थात्)ablative singularfrom the meaning, from the thing
pātralābhaḥ (पात्रलाभः)nominative singular, masculinepātralābha (पात्रलाभ)
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
aniyamo (अनियमो)nominative singular, masculinethe absence of a fixed rule
aviśeṣāt (अविशेषात्)ablative singularbecause there is no difference

The phrases

na (न) is not. It stands as indeclinable. vā-arthāntara-saṃyogāt (वा-अर्थान्तर-संयोगात्) is a compound: or, a different thing, and conjunction. Read it from the end. It stands as ablative singular. The line writes it vārthāntarasaṃyogād (वार्थान्तरसंयोगाद्). apūpe (अपूपे) is apūpa (अपूप). It stands as locative singular, or nominative or accusative dual, neuter. pākasaṃyuktaṃ (पाकसंयुक्तं) is pākasaṃyukta (पाकसंयुक्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. dhāraṇā-arthaṃ (धारणा-अर्थं) is a compound: holding, and a thing, a meaning. Read it from the end. It stands as accusative singular, masculine. carau (चरौ) is cara (चर). It stands as nominative or accusative dual, or locative singular. bhavati (भवति) is is, becomes. It stands as present, third person singular.

tatra (तत्र) is there. It stands as indeclinable. arthāt (अर्थात्) is from the meaning, from the thing. It stands as ablative singular. The line joins them as tatrārthāt (तत्रार्थात्). pātralābhaḥ (पात्रलाभः) is pātralābha (पात्रलाभ). It stands as nominative singular, masculine. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. aniyamo (अनियमो) is the absence of a fixed rule. It stands as nominative singular, masculine. aviśeṣāt (अविशेषात्) is because there is no difference. It stands as ablative singular. The apostrophe marks an a that was dropped.

Sanskrit in this line

vā-arthāntara-saṃyogāt (वा-अर्थान्तर-संयोगात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it vārthāntarasaṃyogād (वार्थान्तरसंयोगाद्). The line joins them as tatrārthāt (तत्रार्थात्). The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss vā-arthāntara-saṃyogāt (वा-अर्थान्तर-संयोगात्) and apūpe (अपूपे).

Next

10.1.48. cara (चर) or, because of because a mark is seen.