10.1.54
Mīmāṃsā Sūtra / Adhyāya 10 / 10.1.54
उपधानं च तादर्थ्यात्
upadhānaṃ ca tādarthyāt
The line
upadhāna (उपधान) and, because of because it is for that.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. santāpanam (सन्तापनम्) from 10.1.53 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: upadhānaṃ (उपधानं) + ca (च) + tādarthyāt (तादर्थ्यात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| upadhānaṃ (उपधानं) | accusative singular, masculine, or nominative or accusative singular, neuter | upadhāna (उपधान) |
| ca (च) | indeclinable | and |
| tādarthyāt (तादर्थ्यात्) | ablative singular | because it is for that |
The phrases
upadhānaṃ (उपधानं) is upadhāna (उपधान). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable.
tādarthyāt (तादर्थ्यात्) is because it is for that. It stands as ablative singular.
Sanskrit in this line
tādarthyāt (तादर्थ्यात्) is ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss upadhānaṃ (उपधानं) and tādarthyāt (तादर्थ्यात्).
Next
10.1.55. In pṛthuślakṣṇa (पृथुश्लक्ष्ण), because of vānapūpatva (वानपूपत्व).