10.1.55
Mīmāṃsā Sūtra / Adhyāya 10 / 10.1.55
पृथुश्लक्ष्णे वानपूपत्वात्
pṛthuślakṣṇe vānapūpatvāt
The line
In pṛthuślakṣṇa (पृथुश्लक्ष्ण), because of vānapūpatva (वानपूपत्व).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The line is short. upadhānaṃ (उपधानं) from 10.1.54 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: pṛthuślakṣṇe (पृथुश्लक्ष्णे) + vānapūpatvāt (वानपूपत्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| pṛthuślakṣṇe (पृथुश्लक्ष्णे) | locative singular, or nominative or accusative dual, neuter | pṛthuślakṣṇa (पृथुश्लक्ष्ण) |
| vānapūpatvāt (वानपूपत्वात्) | ablative singular | vānapūpatva (वानपूपत्व) |
The phrases
pṛthuślakṣṇe (पृथुश्लक्ष्णे) is pṛthuślakṣṇa (पृथुश्लक्ष्ण). It stands as locative singular, or nominative or accusative dual, neuter.
vānapūpatvāt (वानपूपत्वात्) is vānapūpatva (वानपूपत्व). It stands as ablative singular.
Sanskrit in this line
pṛthuślakṣṇe (पृथुश्लक्ष्णे) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss pṛthuślakṣṇe (पृथुश्लक्ष्णे) and vānapūpatvāt (वानपूपत्वात्).
Next
10.1.56. abhyūhaś (अभ्यूहश्), because of coparipākārthatva (चोपरिपाकार्थत्व).