10.5.15
Mīmāṃsā Sūtra / Adhyāya 10 / 10.5.15
स्तोमविवृद्धौ प्राकृतानामभ्यासेन सङ्ख्यापूरणमविकारात् सङ्ख्यायां गुणशब्दत्वादन्यस्य चाश्रुतित्वात्
stomavivṛddhau prākṛtānām abhyāsena saṅkhyāpūraṇam avikārāt saṅkhyāyāṃ guṇaśabdatvād anyasya cāśrutitvāt
The line
stomavivṛddha (स्तोमविवृद्ध), of belonging to the original, by means of practice, saṅkhyāpūraṇa (सङ्ख्यापूरण), because of avikāra (अविकार), of saṅkhyāya (सङ्ख्याय), because of a compound: a quality, a word, and the state of being that, of of another, because of cāśrutitva (चाश्रुतित्व).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 10. Bādha (बाध): when a transferred detail is excluded. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: stomavivṛddhau (स्तोमविवृद्धौ) + prākṛtānām (प्राकृतानाम्) + abhyāsena (अभ्यासेन) + saṅkhyāpūraṇam (सङ्ख्यापूरणम्) + avikārāt (अविकारात्) + saṅkhyāyāṃ (सङ्ख्यायां) + guṇa-śabda-tvāt (गुण-शब्द-त्वात्) + anyasya (अन्यस्य) + cāśrutitvāt (चाश्रुतित्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| stomavivṛddhau (स्तोमविवृद्धौ) | nominative or accusative dual, or locative singular | stomavivṛddha (स्तोमविवृद्ध) |
| prākṛtānām (प्राकृतानाम्) | genitive plural | belonging to the original |
| abhyāsena (अभ्यासेन) | instrumental singular | practice |
| saṅkhyāpūraṇam (सङ्ख्यापूरणम्) | accusative singular, masculine, or nominative or accusative singular, neuter | saṅkhyāpūraṇa (सङ्ख्यापूरण) |
| avikārāt (अविकारात्) | ablative singular | avikāra (अविकार) |
| saṅkhyāyāṃ (सङ्ख्यायां) | genitive plural, or accusative singular, feminine | saṅkhyāya (सङ्ख्याय) |
| guṇa-śabda-tvāt (गुण-शब्द-त्वात्) | ablative singular | a compound: a quality, a word, and the state of being that. Read it from the end |
| anyasya (अन्यस्य) | genitive singular | of another |
| cāśrutitvāt (चाश्रुतित्वात्) | ablative singular | cāśrutitva (चाश्रुतित्व) |
The phrases
stomavivṛddhau (स्तोमविवृद्धौ) is stomavivṛddha (स्तोमविवृद्ध). It stands as nominative or accusative dual, or locative singular. prākṛtānām (प्राकृतानाम्) is belonging to the original. It stands as genitive plural. abhyāsena (अभ्यासेन) is practice. It stands as instrumental singular. saṅkhyāpūraṇam (सङ्ख्यापूरणम्) is saṅkhyāpūraṇa (सङ्ख्यापूरण). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. avikārāt (अविकारात्) is avikāra (अविकार). It stands as ablative singular.
saṅkhyāyāṃ (सङ्ख्यायां) is saṅkhyāya (सङ्ख्याय). It stands as genitive plural, or accusative singular, feminine. guṇa-śabda-tvāt (गुण-शब्द-त्वात्) is a compound: a quality, a word, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it guṇaśabdatvād (गुणशब्दत्वाद्). anyasya (अन्यस्य) is of another. It stands as genitive singular. cāśrutitvāt (चाश्रुतित्वात्) is cāśrutitva (चाश्रुतित्व). It stands as ablative singular.
Sanskrit in this line
guṇa-śabda-tvāt (गुण-शब्द-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it guṇaśabdatvād (गुणशब्दत्वाद्).
Say it back
Cover the English. Gloss stomavivṛddhau (स्तोमविवृद्धौ) and prākṛtānām (प्राकृतानाम्).