11.1.62
Mīmāṃsā Sūtra / Adhyāya 11 / 11.1.62
विधेस् त्वितरार्थत्वात् सकृदिज्याश्रुतिव्यतिक्रमः स्यात्
vidhes tv itarārthatvāt sakṛd ijyāśrutivyatikramaḥ syāt
The line
Of an injunction, the state of being that, because of a compound: the other, a thing, a meaning, and the state of being that, once. sakṛt (सकृत्) before a voiced sound, a compound: ijyā (इज्या), scripture, vyati (व्यति), and order, it would be, let it be granted.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: vidheḥ (विधेः) + tva (त्व) + itara-artha-tvāt (इतर-अर्थ-त्वात्) + sakṛd (सकृद्) + ijyā-śruti-vyati-kramaḥ (इज्या-श्रुति-व्यति-क्रमः) + syāt (स्यात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vidheḥ (विधेः) | genitive or ablative singular | an injunction |
| tva (त्व) | the stem, as the line writes it | the state of being that |
| itara-artha-tvāt (इतर-अर्थ-त्वात्) | ablative singular | a compound: the other, a thing, a meaning, and the state of being that. Read it from the end |
| sakṛd (सकृद्) | indeclinable | once. sakṛt (सकृत्) before a voiced sound |
| ijyā-śruti-vyati-kramaḥ (इज्या-श्रुति-व्यति-क्रमः) | nominative singular, masculine | a compound: ijyā (इज्या), scripture, vyati (व्यति), and order. Read it from the end |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
The phrases
vidheḥ (विधेः) is an injunction. It stands as genitive or ablative singular. The line writes it vidhes. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. itara-artha-tvāt (इतर-अर्थ-त्वात्) is a compound: the other, a thing, a meaning, and the state of being that. Read it from the end. It stands as ablative singular.
sakṛd (सकृद्) is once. sakṛt (सकृत्) before a voiced sound. It stands as indeclinable. ijyā-śruti-vyati-kramaḥ (इज्या-श्रुति-व्यति-क्रमः) is a compound: ijyā (इज्या), scripture, vyati (व्यति), and order. Read it from the end. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.
Sanskrit in this line
ijyā-śruti-vyati-kramaḥ (इज्या-श्रुति-व्यति-क्रमः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it vidhes.
Say it back
Cover the English. Gloss vidheḥ (विधेः) and tva (त्व).