11.4.50

Mīmāṃsā Sūtra / Adhyāya 11 / 11.4.50

स्वप्ननदीतरणाभिवर्षणामेध्यप्रतिमन्त्रणेषु चैवम्

svapnanadītaraṇābhivarṣaṇāmedhyapratimantraṇeṣu caivam

The line

In a compound: dream, nadī (नदी), tara (तर), ṇābhi (णाभि), varṣa (वर्ष), ṇāme (णामे), dhya (ध्य), toward, against, and mantraṇa (मन्त्रण) and thus.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 11. One performance serving many purposes, and when the acts stay separate. The line is short. codanā-eka-kālam (चोदना-एक-कालम्) from 11.4.49 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: svapna-nadī-tara-ṇābhi-varṣa-ṇāme-dhya-prati-mantraṇeṣu (स्वप्न-नदी-तर-णाभि-वर्ष-णामे-ध्य-प्रति-मन्त्रणेषु) + ca (च) + evam (एवम्)

Sanskrit, in depth

The words

WordGrammarSense
svapna-nadī-tara-ṇābhi-varṣa-ṇāme-dhya-prati-mantraṇeṣu (स्वप्न-नदी-तर-णाभि-वर्ष-णामे-ध्य-प्रति-मन्त्रणेषु)locative plurala compound: dream, nadī (नदी), tara (तर), ṇābhi (णाभि), varṣa (वर्ष), ṇāme (णामे), dhya (ध्य), toward, against, and mantraṇa (मन्त्रण). Read it from the end
ca (च)indeclinableand
evam (एवम्)indeclinablein this way

The phrases

svapna-nadī-tara-ṇābhi-varṣa-ṇāme-dhya-prati-mantraṇeṣu (स्वप्न-नदी-तर-णाभि-वर्ष-णामे-ध्य-प्रति-मन्त्रणेषु) is a compound: dream, nadī (नदी), tara (तर), ṇābhi (णाभि), varṣa (वर्ष), ṇāme (णामे), dhya (ध्य), toward, against, and mantraṇa (मन्त्रण). Read it from the end. It stands as locative plural. ca (च) is and. It stands as indeclinable.

evam (एवम्) is in this way. It stands as indeclinable. The line joins them as caivam.

Sanskrit in this line

svapna-nadī-tara-ṇābhi-varṣa-ṇāme-dhya-prati-mantraṇeṣu (स्वप्न-नदी-तर-णाभि-वर्ष-णामे-ध्य-प्रति-मन्त्रणेषु) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as caivam.

Say it back

Cover the English. Gloss svapna-nadī-tara-ṇābhi-varṣa-ṇāme-dhya-prati-mantraṇeṣu (स्वप्न-नदी-तर-णाभि-वर्ष-णामे-ध्य-प्रति-मन्त्रणेषु).

Next

11.4.51. In prayāṇa (प्रयाण), the state of being that, of ārthanirvṛtta (आर्थनिर्वृत्त).