2.1.2

Mīmāṃsā Sūtra / Adhyāya 2 / 2.1.2

सर्वेषां भावोऽर्थ इति चेत्

sarveṣāṃ bhāvo 'rtha iti cet

The line

If you say that of of all, a being, a state. bhāvaḥ (भावः) before a voiced sound, the thing, the meaning, then.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 2. Which acts are different acts. The word for an action means the act, and from that the differences among rites are drawn. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sarveṣāṃ (सर्वेषां) + bhāvo (भावो) + arthaḥ (अर्थः) + iti (इति) + cet (चेत्)

Sanskrit, in depth

The words

WordGrammarSense
sarveṣāṃ (सर्वेषां)genitive pluralof all
bhāvo (भावो)nominative singular, masculinea being, a state. bhāvaḥ (भावः) before a voiced sound
arthaḥ (अर्थः)nominative singular, masculinethe thing, the meaning
iti (इति)indeclinablethus. It closes a quote or a thought
cet (चेत्)indeclinableif you say, if

The phrases

sarveṣāṃ (सर्वेषां) is of all. It stands as genitive plural. bhāvo (भावो) is a being, a state. bhāvaḥ (भावः) before a voiced sound. It stands as nominative singular, masculine. arthaḥ (अर्थः) is the thing, the meaning. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped.

iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. cet (चेत्) is if you say, if. It stands as indeclinable.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss sarveṣāṃ (सर्वेषां) and bhāvo (भावो).

Next

2.1.3. Of of whom, arising, the origin, in one's own, in in use, in the performance, rūpopalabdhis (रूपोपलब्धि), those, by name, indeed, because of from.