2.1.3
Mīmāṃsā Sūtra / Adhyāya 2 / 2.1.3
येषामुत्पत्तौ स्वे प्रयोगे रूपोपलब्धिस् तानि नामानि तस्मात् तेभ्यः पराकाङ्क्षा भूतत्वात् स्वे प्रयोगै
yeṣām utpattau sve prayoge rūpopalabdhis tāni nāmāni tasmāt tebhyaḥ parākāṅkṣā bhūtatvāt sve prayogai
The line
Of of whom, arising, the origin, in one's own, in in use, in the performance, rūpopalabdhis (रूपोपलब्धि), those, by name, indeed, because of from that, from those, expectation of something further, because of being already there, in one's own, in a performance.
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 2. Which acts are different acts. The word for an action means the act, and from that the differences among rites are drawn. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: yeṣām (येषाम्) + utpattau (उत्पत्तौ) + sve (स्वे) + prayoge (प्रयोगे) + rūpopalabdhis (रूपोपलब्धि) + tāni (तानि) + nāmāni (नामानि) + tasmāt (तस्मात्) + tebhyaḥ (तेभ्यः) + parākāṅkṣā (पराकाङ्क्षा) + bhūtatvāt (भूतत्वात्) + sve (स्वे) + prayogai (प्रयोगै)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| yeṣām (येषाम्) | genitive plural | of whom |
| utpattau (उत्पत्तौ) | nominative or accusative dual, or locative singular | arising, the origin |
| sve (स्वे) | locative singular, or nominative or accusative dual, neuter | one's own |
| prayoge (प्रयोगे) | locative singular | in use, in the performance |
| rūpopalabdhis (रूपोपलब्धि) | the form as the line writes it | this word, as the line writes it |
| tāni (तानि) | nominative or accusative plural, neuter | those |
| nāmāni (नामानि) | nominative or accusative plural, neuter | by name, indeed |
| tasmāt (तस्मात्) | ablative singular | from that |
| tebhyaḥ (तेभ्यः) | ablative or dative plural | those |
| parākāṅkṣā (पराकाङ्क्षा) | nominative singular, feminine, or instrumental singular | expectation of something further |
| bhūtatvāt (भूतत्वात्) | ablative singular | being already there |
| sve (स्वे) | locative singular, or nominative or accusative dual, neuter | one's own |
| prayogai (प्रयोगै) | locative singular, or nominative singular | a performance |
The phrases
yeṣām (येषाम्) is of whom. It stands as genitive plural. utpattau (उत्पत्तौ) is arising, the origin. It stands as nominative or accusative dual, or locative singular. sve (स्वे) is one's own. It stands as locative singular, or nominative or accusative dual, neuter. prayoge (प्रयोगे) is in use, in the performance. It stands as locative singular. rūpopalabdhis (रूपोपलब्धि) is this word, as the line writes it. It stands as the form as the line writes it. tāni (तानि) is those. It stands as nominative or accusative plural, neuter. nāmāni (नामानि) is by name, indeed. It stands as nominative or accusative plural, neuter.
tasmāt (तस्मात्) is from that. It stands as ablative singular. tebhyaḥ (तेभ्यः) is those. It stands as ablative or dative plural. parākāṅkṣā (पराकाङ्क्षा) is expectation of something further. It stands as nominative singular, feminine, or instrumental singular. bhūtatvāt (भूतत्वात्) is being already there. It stands as ablative singular. sve (स्वे) is one's own. It stands as locative singular, or nominative or accusative dual, neuter. prayogai (प्रयोगै) is a performance. It stands as locative singular, or nominative singular.
Sanskrit in this line
rūpopalabdhis (रूपोपलब्धि) is the form as the line writes it. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss yeṣām (येषाम्) and utpattau (उत्पत्तौ).