2.1.4

Mīmāṃsā Sūtra / Adhyāya 2 / 2.1.4

येषां तूत्पत्तावर्थे स्वे प्रयोगो न विद्यते तान्याख्यातानि तस्मात् तेभ्यः प्रतीयेताश्रितत्वात् प्रयोगस्य

yeṣāṃ tūtpattāv arthe sve prayogo na vidyate tāny ākhyātāni tasmāt tebhyaḥ pratīyetāśritatvāt prayogasya

The line

Of of whom, tūtpattāv (तूत्पत्ताव्), in in the thing, in the meaning, in one's own, a performance, not is found, a compound: the state of being that, and other, a verb, because of from that, from those, because of pratīyetāśritatva (प्रतीयेताश्रितत्व), of a performance.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 2. Which acts are different acts. The word for an action means the act, and from that the differences among rites are drawn. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yeṣāṃ (येषां) + tūtpattāv (तूत्पत्ताव्) + arthe (अर्थे) + sve (स्वे) + prayogaḥ (प्रयोगः) + na (न) + vidyate (विद्यते) + tā-anya (ता-अन्य) + ākhyātāni (आख्यातानि) + tasmāt (तस्मात्) + tebhyaḥ (तेभ्यः) + pratīyetāśritatvāt (प्रतीयेताश्रितत्वात्) + prayogasya (प्रयोगस्य)

Sanskrit, in depth

The words

WordGrammarSense
yeṣāṃ (येषां)genitive pluralof whom
tūtpattāv (तूत्पत्ताव्)the form as the line writes itthis word, as the line writes it
arthe (अर्थे)locative singularin the thing, in the meaning
sve (स्वे)locative singular, or nominative or accusative dual, neuterone's own
prayogaḥ (प्रयोगः)nominative singular, masculinea performance
na (न)indeclinablenot
vidyate (विद्यते)present, third person singularis found
tā-anya (ता-अन्य)a compound, the ending is on the last membera compound: the state of being that, and other. Read it from the end
ākhyātāni (आख्यातानि)nominative or accusative plural, neutera verb
tasmāt (तस्मात्)ablative singularfrom that
tebhyaḥ (तेभ्यः)ablative or dative pluralthose
pratīyetāśritatvāt (प्रतीयेताश्रितत्वात्)ablative singularpratīyetāśritatva (प्रतीयेताश्रितत्व)
prayogasya (प्रयोगस्य)genitive singulara performance

The phrases

yeṣāṃ (येषां) is of whom. It stands as genitive plural. tūtpattāv (तूत्पत्ताव्) is this word, as the line writes it. It stands as the form as the line writes it. arthe (अर्थे) is in the thing, in the meaning. It stands as locative singular. sve (स्वे) is one's own. It stands as locative singular, or nominative or accusative dual, neuter. prayogaḥ (प्रयोगः) is a performance. It stands as nominative singular, masculine. The line writes it prayogo. na (न) is not. It stands as indeclinable. vidyate (विद्यते) is is found. It stands as present, third person singular.

tā-anya (ता-अन्य) is a compound: the state of being that, and other. Read it from the end. It stands as a compound, the ending is on the last member. ākhyātāni (आख्यातानि) is a verb. It stands as nominative or accusative plural, neuter. tasmāt (तस्मात्) is from that. It stands as ablative singular. tebhyaḥ (तेभ्यः) is those. It stands as ablative or dative plural. pratīyetāśritatvāt (प्रतीयेताश्रितत्वात्) is pratīyetāśritatva (प्रतीयेताश्रितत्व). It stands as ablative singular. prayogasya (प्रयोगस्य) is a performance. It stands as genitive singular.

Sanskrit in this line

pratīyetāśritatvāt (प्रतीयेताश्रितत्वात्) is ablative singular. That ending is the work an English preposition would do. The line writes it prayogo.

Say it back

Cover the English. Gloss yeṣāṃ (येषां) and tūtpattāv (तूत्पत्ताव्).

Next

2.1.5. A Vedic command, again, a making by parts.