3.8.18

Mīmāṃsā Sūtra / Adhyāya 3 / 3.8.18

ज्ञाते च वाचनं न ह्यविद्वान् विहितोऽस्ति

jñāte ca vācanaṃ na hy avidvān vihito 'sti

The line

In known and, a compound: or, and, and not, not. avidva (अविद्व), vihita (विहित), is.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 3. Śeṣa (शेष), the subsidiary. How you tell what serves a rite and what the rite serves. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: jñāte (ज्ञाते) + ca (च) + vā-ca-naṃ (वा-च-नं) + na (न) + hy (ह्य्) + avidvān (अविद्वान्) + vihito (विहितो) + asti (अस्ति)

Sanskrit, in depth

The words

WordGrammarSense
jñāte (ज्ञाते)locative singular, or nominative or accusative dual, neuterknown
ca (च)indeclinableand
vā-ca-naṃ (वा-च-नं)accusative singular, masculine, or nominative or accusative singular, neutera compound: or, and, and not. Read it from the end
na (न)indeclinablenot
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
avidvān (अविद्वान्)accusative plural, masculineavidva (अविद्व)
vihito (विहितो)nominative singular, masculinevihita (विहित)
asti (अस्ति)present, third person singularis

The phrases

jñāte (ज्ञाते) is known. It stands as locative singular, or nominative or accusative dual, neuter. ca (च) is and. It stands as indeclinable. vā-ca-naṃ (वा-च-नं) is a compound: or, and, and not. Read it from the end. It stands as accusative singular, masculine, or nominative or accusative singular, neuter. na (न) is not. It stands as indeclinable.

hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. avidvān (अविद्वान्) is avidva (अविद्व). It stands as accusative plural, masculine. vihito (विहितो) is vihita (विहित). It stands as nominative singular, masculine. asti (अस्ति) is is. It stands as present, third person singular. The apostrophe marks an a that was dropped.

Sanskrit in this line

vā-ca-naṃ (वा-च-नं) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss jñāte (ज्ञाते) and vā-ca-naṃ (वा-च-नं).

Next

3.8.19. In a compound: yāja (याज), and a measure, a means of knowing, because of a compound: a name, and not, acts, a compound: yāja (याज), and a measure.