3.8.19

Mīmāṃsā Sūtra / Adhyāya 3 / 3.8.19

याजमाने समाख्यानात् कर्माणि याजमानं स्युः

yājamāne samākhyānāt karmāṇi yājamānaṃ syuḥ

The line

In a compound: yāja (याज), and a measure, a means of knowing, because of a compound: a name, and not, acts, a compound: yāja (याज), and a measure, a means of knowing, they would be.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 3. Śeṣa (शेष), the subsidiary. How you tell what serves a rite and what the rite serves. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yāja-māne (याज-माने) + samākhyā-nāt (समाख्या-नात्) + karmāṇi (कर्माणि) + yāja-mānaṃ (याज-मानं) + syuḥ (स्युः)

Sanskrit, in depth

The words

WordGrammarSense
yāja-māne (याज-माने)locative singular, or nominative or accusative dual, neutera compound: yāja (याज), and a measure, a means of knowing. Read it from the end
samākhyā-nāt (समाख्या-नात्)ablative singulara compound: a name, and not. Read it from the end
karmāṇi (कर्माणि)nominative or accusative plural, neuteracts
yāja-mānaṃ (याज-मानं)nominative or accusative singular, neutera compound: yāja (याज), and a measure, a means of knowing. Read it from the end
syuḥ (स्युः)optative, third person pluralthey would be

The phrases

yāja-māne (याज-माने) is a compound: yāja (याज), and a measure, a means of knowing. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. samākhyā-nāt (समाख्या-नात्) is a compound: a name, and not. Read it from the end. It stands as ablative singular. karmāṇi (कर्माणि) is acts. It stands as nominative or accusative plural, neuter.

yāja-mānaṃ (याज-मानं) is a compound: yāja (याज), and a measure, a means of knowing. Read it from the end. It stands as nominative or accusative singular, neuter. syuḥ (स्युः) is they would be. It stands as optative, third person plural.

Sanskrit in this line

samākhyā-nāt (समाख्या-नात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss yāja-māne (याज-माने) and samākhyā-nāt (समाख्या-नात्).

Next

3.8.20. The adhvaryu priest or, that, the thing, the meaning. In a compound: the rule, the right way, and the earlier, a compound: a name, and not.