6.5.1

Mīmāṃsā Sūtra / Adhyāya 6 / 6.5.1

अभ्युदये कालापराधादिज्याचोदना स्याद् यथा पञ्चशरावे

abhyudaye kālāparādhād ijyācodanā syād yathā pañcaśarāve

The line

For abhyuda (अभ्युद), because of kālāparādha (कालापराध), a compound: ijyā (इज्या), and a command, it would be. syāt (स्यात्) before a voiced sound, as, in pañcaśarāva (पञ्चशराव).

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: abhyudaye (अभ्युदये) + kālāparādhād (कालापराधाद्) + ijyā-codanā (इज्या-चोदना) + syād (स्याद्) + yathā (यथा) + pañcaśarāve (पञ्चशरावे)

Sanskrit, in depth

The words

WordGrammarSense
abhyudaye (अभ्युदये)dative singularabhyuda (अभ्युद)
kālāparādhād (कालापराधाद्)ablative singularkālāparādha (कालापराध)
ijyā-codanā (इज्या-चोदना)a compound, the ending is on the last membera compound: ijyā (इज्या), and a command. Read it from the end
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
yathā (यथा)indeclinableas
pañcaśarāve (पञ्चशरावे)locative singular, or nominative or accusative dual, neuterpañcaśarāva (पञ्चशराव)

The phrases

abhyudaye (अभ्युदये) is abhyuda (अभ्युद). It stands as dative singular. kālāparādhād (कालापराधाद्) is kālāparādha (कालापराध). It stands as ablative singular. ijyā-codanā (इज्या-चोदना) is a compound: ijyā (इज्या), and a command. Read it from the end. It stands as a compound, the ending is on the last member.

syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. yathā (यथा) is as. It stands as indeclinable. pañcaśarāve (पञ्चशरावे) is pañcaśarāva (पञ्चशराव). It stands as locative singular, or nominative or accusative dual, neuter.

Sanskrit in this line

kālāparādhād (कालापराधाद्) is ablative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss abhyudaye (अभ्युदये) and kālāparādhād (कालापराधाद्).

Next

6.5.2. apanaya (अपनय) or, because of a compound: knowing, not, and the state of being that.