6.6.13

Mīmāṃsā Sūtra / Adhyāya 6 / 6.6.13

अर्थाभावात् तु नैवं स्यात्

arthābhāvāt tu naivaṃ syāt

The line

Because of a compound: a thing, a meaning, and absence but, not thus, it would be, let it be granted.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 6. Who may perform. Eligibility, and the way substances are tied to an act. The line is short. vacanāt (वचनात्) from 6.6.12 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: artha-abhāvāt (अर्थ-अभावात्) + tu (तु) + na (न) + evaṃ (एवं) + syāt (स्यात्)

Sanskrit, in depth

The words

WordGrammarSense
artha-abhāvāt (अर्थ-अभावात्)ablative singulara compound: a thing, a meaning, and absence. Read it from the end
tu (तु)indeclinablebut, and now
na (न)indeclinablenot
evaṃ (एवं)indeclinablein this way
syāt (स्यात्)optative, third person singularit would be, let it be granted

The phrases

artha-abhāvāt (अर्थ-अभावात्) is a compound: a thing, a meaning, and absence. Read it from the end. It stands as ablative singular. tu (तु) is but, and now. It stands as indeclinable. na (न) is not. It stands as indeclinable.

evaṃ (एवं) is in this way. It stands as indeclinable. The line joins them as naivaṃ (नैवं). syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.

Sanskrit in this line

artha-abhāvāt (अर्थ-अभावात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as naivaṃ (नैवं).

Say it back

Cover the English. Gloss artha-abhāvāt (अर्थ-अभावात्) and syāt (स्यात्).

Next

6.6.14. Of a thing, a meaning and, vibhaktatva (विभक्तत्व), not by means of tacchruta (तच्छ्रुत), saṃbandha (संबन्ध).