7.3.22

Mīmāṃsā Sūtra / Adhyāya 7 / 7.3.22

परिसङ्ख्यर्थं श्रवणं गुणार्थवादो वा

parisaṅkhyarthaṃ śravaṇaṃ guṇārthavādo vā

The line

parisaṅkhyartha (परिसङ्ख्यर्थ), śravaṇa (श्रवण), a compound: a quality, and praise, words that are not the command or.

Where it sits

In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 7. Transfer. The details of a model rite are carried to a variant rite, and where that carrying stops. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: parisaṅkhyarthaṃ (परिसङ्ख्यर्थं) + śravaṇaṃ (श्रवणं) + guṇa-arthavādaḥ (गुण-अर्थवादः) + vā (वा)

Sanskrit, in depth

The words

WordGrammarSense
parisaṅkhyarthaṃ (परिसङ्ख्यर्थं)accusative singular, masculine, or nominative or accusative singular, neuterparisaṅkhyartha (परिसङ्ख्यर्थ)
śravaṇaṃ (श्रवणं)accusative singular, masculine, or nominative or accusative singular, neuterśravaṇa (श्रवण)
guṇa-arthavādaḥ (गुण-अर्थवादः)nominative singular, masculinea compound: a quality, and praise, words that are not the command. Read it from the end
vā (वा)indeclinableor

The phrases

parisaṅkhyarthaṃ (परिसङ्ख्यर्थं) is parisaṅkhyartha (परिसङ्ख्यर्थ). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. śravaṇaṃ (श्रवणं) is śravaṇa (श्रवण). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

guṇa-arthavādaḥ (गुण-अर्थवादः) is a compound: a quality, and praise, words that are not the command. Read it from the end. It stands as nominative singular, masculine. The line writes it guṇārthavādo (गुणार्थवादो). vā (वा) is or. It stands as indeclinable.

Sanskrit in this line

parisaṅkhyarthaṃ (परिसङ्ख्यर्थं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line writes it guṇārthavādo (गुणार्थवादो).

Say it back

Cover the English. Gloss parisaṅkhyarthaṃ (परिसङ्ख्यर्थं) and śravaṇaṃ (श्रवणं).

Next

7.3.23. Of prathamottama (प्रथमोत्तम), because of a compound: praṇa (प्रण), yana (यन), mutta (मुत्त), ravedi (रवेदि), and a denial.