9.1.36
Mīmāṃsā Sūtra / Adhyāya 9 / 9.1.36
अर्थाभिधानसंयोगान् मन्त्रेषु शेषभावः स्यात् तत्राचोदितमप्राप्तं चोदिताभिधानात्
arthābhidhānasaṃyogān mantreṣu śeṣabhāvaḥ syāt tatrācoditam aprāptaṃ coditābhidhānāt
The line
A compound: a thing, a meaning, a naming, and conjunction, in a mantra, a compound: the rest, what remains over, and a state, it would be, let it be granted, tatrācodita (तत्राचोदित), what does not already follow, because of coditābhidhāna (चोदिताभिधान).
Where it sits
In Mīmāṃsā (मीमांसा) Sūtra (सूत्र), adhyāya (अध्याय) 9. Ūha (ऊह): adapting mantras and details when they are transferred. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: artha-abhidhāna-saṃyogān (अर्थ-अभिधान-संयोगान्) + mantreṣu (मन्त्रेषु) + śeṣa-bhāvaḥ (शेष-भावः) + syāt (स्यात्) + tatrācoditam (तत्राचोदितम्) + aprāptaṃ (अप्राप्तं) + coditābhidhānāt (चोदिताभिधानात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| artha-abhidhāna-saṃyogān (अर्थ-अभिधान-संयोगान्) | accusative plural, masculine | a compound: a thing, a meaning, a naming, and conjunction. Read it from the end |
| mantreṣu (मन्त्रेषु) | locative plural | a mantra |
| śeṣa-bhāvaḥ (शेष-भावः) | nominative singular, masculine | a compound: the rest, what remains over, and a state. Read it from the end |
| syāt (स्यात्) | optative, third person singular | it would be, let it be granted |
| tatrācoditam (तत्राचोदितम्) | accusative singular, masculine, or nominative or accusative singular, neuter | tatrācodita (तत्राचोदित) |
| aprāptaṃ (अप्राप्तं) | nominative or accusative singular, neuter | what does not already follow |
| coditābhidhānāt (चोदिताभिधानात्) | ablative singular | coditābhidhāna (चोदिताभिधान) |
The phrases
artha-abhidhāna-saṃyogān (अर्थ-अभिधान-संयोगान्) is a compound: a thing, a meaning, a naming, and conjunction. Read it from the end. It stands as accusative plural, masculine. mantreṣu (मन्त्रेषु) is a mantra. It stands as locative plural. śeṣa-bhāvaḥ (शेष-भावः) is a compound: the rest, what remains over, and a state. Read it from the end. It stands as nominative singular, masculine. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular.
tatrācoditam (तत्राचोदितम्) is tatrācodita (तत्राचोदित). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. aprāptaṃ (अप्राप्तं) is what does not already follow. It stands as nominative or accusative singular, neuter. coditābhidhānāt (चोदिताभिधानात्) is coditābhidhāna (चोदिताभिधान). It stands as ablative singular.
Sanskrit in this line
artha-abhidhāna-saṃyogān (अर्थ-अभिधान-संयोगान्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss artha-abhidhāna-saṃyogān (अर्थ-अभिधान-संयोगान्) and mantreṣu (मन्त्रेषु).