5.3
Upadeśasāhasrī / 5. Mūtrāśaṅka (मूत्राशङ्क) / 5.3
आत्मनः संसृतिस् तद्वद् ध्यायतीवेति हि श्रुतिः
ātmanaḥ saṃsṛtis tadvad dhyāyatīveti hi śrutiḥ
The line
Of of the self, from the self, the round, like that. tadvat before a voiced sound, in dhyāyatīveta (ध्यायतीवेत). Scripture.
नेपालीमा
आत्मन्को संसृति त्यस्तै हो। श्रुतिले साँच्चै भन्छ, ध्यान गरिरहेझैँ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 5. Mūtrāśaṅka (मूत्राशङ्क). A doubt raised from the old example, and the fear that knowledge ends karma (कर्म). The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ātmanaḥ (आत्मनः) + saṃsṛtiḥ (संसृतिः) + tadvad (तद्वद्) + dhyāyatīveti (ध्यायतीवेति) + hi (हि) + śrutiḥ (श्रुतिः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ātmanaḥ (आत्मनः) | genitive or ablative singular | of the self, from the self |
| saṃsṛtiḥ (संसृतिः) | nominative singular | the round |
| tadvad (तद्वद्) | indeclinable | like that. tadvat before a voiced sound |
| dhyāyatīveti (ध्यायतीवेति) | locative singular, or nominative singular | dhyāyatīveta (ध्यायतीवेत) |
| hi (हि) | indeclinable | for, indeed |
| śrutiḥ (श्रुतिः) | nominative singular, feminine | scripture |
The phrases
ātmanaḥ (आत्मनः) is of the self, from the self. It stands as genitive or ablative singular. saṃsṛtiḥ (संसृतिः) is the round. It stands as nominative singular. The line writes it saṃsṛtis (संसृति). tadvad (तद्वद्) is like that. tadvat before a voiced sound. It stands as indeclinable.
dhyāyatīveti (ध्यायतीवेति) is dhyāyatīveta (ध्यायतीवेत). It stands as locative singular, or nominative singular. hi (हि) is for, indeed. It stands as indeclinable. śrutiḥ (श्रुतिः) is scripture. It stands as nominative singular, feminine.
Sanskrit in this line
dhyāyatīveti (ध्यायतीवेति) is locative singular, or nominative singular. That ending is the work an English preposition would do. The line writes it saṃsṛtis (संसृति).
Say it back
Cover the English. Gloss ātmanaḥ (आत्मनः) and saṃsṛtiḥ (संसृतिः).