Upadeśasāhasrī / 16. Pārthiva (पार्थिव)

16. Pārthiva (पार्थिव)

Summary

Prakaraṇa (प्रकरण) 16 is what is made of earth. The body, built of the elements, is looked at as a product. It is not denied that the body is there to be named. It is denied that the product is the self.

नेपालीमा

प्रकरण १६ माटोले बनेको कुरा हो। तत्त्वहरूबाट बनेको शरीरलाई कार्यका रूपमा हेरिन्छ। शरीरलाई नाम लिएर भन्न सकिँदैन भनिएको होइन; कार्य नै आत्मा होइन भनिएको हो।

What is made of earth.

73 of 73 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.

चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।

Line
16.1पक्तिचेष्टावकाशाः स्युर् वह्निवाय्वम्बरोद्भवाः
pakticeṣṭāvakāśāḥ syur vahnivāyvambarodbhavāḥ
A compound: pakti (पक्ति), a movement, and vakāśa (वकाश), they would be. syuḥ (स्युः) before a voiced sound, a compound: fire, air, amba (अम्ब), and rodbhava (रोद्भव).
16.2रूपालोकवदिष्टं हि सजातीयार्थमिन्द्रियम्
rūpālokavad iṣṭaṃ hi sajātīyārtham indriyam
A compound: rūpā (रूपा), the world, and vada (वद), wanted. sajātīyārtha (सजातीयार्थ), a sense.
16.3तद्विकल्पार्थमन्तस्थं मन एकादशं भवेत्
tadvikalpārtham antasthaṃ mana ekādaśaṃ bhavet
A compound: that, an alternative, a division, and a thing, a meaning, a compound: anta (अन्त), and standing, mana (मन), ekādaśa (एकादश), would be.
16.4ज्ञातात्मोक्तः स्वरूपेण ज्योतिषा व्यञ्जयन् सदा
jñātātmoktaḥ svarūpeṇa jyotiṣā vyañjayan sadā
jñātātmokta (ज्ञातात्मोक्त), by means of own form, jyotiṣa (ज्योतिष), vyañjayan (व्यञ्जयन्), always.
16.5व्यतिकीर्णोऽप्यसंकीर्णस् तद्वज् ज्ञः प्रत्ययैः सदा
vyatikīrṇo 'py asaṃkīrṇas tadvaj jñaḥ pratyayaiḥ sadā
vyatikīrṇa (व्यतिकीर्ण), also, even. api before a vowel, asaṃkīrṇas (असंकीर्ण), tadvaj (तद्वज्), jñaḥ (ज्ञः), by means of a condition, always.
16.6शब्दाद्याकारबुद्धीर् ज्ञः प्राप्तास् तद्वत् प्रपश्यति
śabdādyākārabuddhīr jñaḥ prāptās tadvat prapaśyati
śabdādyākārabuddhīr (शब्दाद्याकारबुद्धीर्), jñaḥ (ज्ञः), what already follows, like that, in prapaśyata (प्रपश्यत).
16.7नित्यात्मज्योतिषा दीप्तां विशिंषन्ति सुखादयः
nityātmajyotiṣā dīptāṃ viśiṃṣanti sukhādayaḥ
nityātmajyotiṣa (नित्यात्मज्योतिष), of dīpta (दीप्त), in viśiṃṣanta (विशिंषन्त), sukhādaya (सुखादय).
16.8द्रष्टान्यो दुःखिनो दृश्याद् द्रष्टृत्वच् च न दुःख्यसौ
draṣṭānyo duḥkhino dṛśyād draṣṭṛtvac ca na duḥkhy asau
draṣṭānya (द्रष्टान्य), duḥkhina (दुःखिन), because of dṛśya (दृश्य), a compound: the seer, and the skin and, not duḥkhy (दुःख्य्), that one.
16.9संहतेऽङ्गादिभिर् द्रष्टा दुःखी दुःखस्य नैव सः
saṃhate 'ṅgādibhir draṣṭā duḥkhī duḥkhasya naiva saḥ
In saṃhata (संहत), aṅgādibhir (अङ्गादिभिर्), the seer, pain, of pain, not just, he, that.
16.10संहतं च ततो नात्मा द्रष्टृत्वात् कर्मतां व्रजेत्
saṃhataṃ ca tato nātmā draṣṭṛtvāt karmatāṃ vrajet
saṃhata (संहत) and, from that. tataḥ (ततः) before a voiced sound, not the self, because of a compound: the seer, and the state of being that, a.
16.11नैकज्ञानगुणत्वात् तु ज्योतिर्वत् तस्य कर्मता
naikajñānaguṇatvāt tu jyotirvat tasya karmatā
Not because of a compound: one, knowing, a quality, and the state of being that but, jyotirvat (ज्योतिर्वत्), of of that, his, a compound: action, and.
16.12भेदेऽप्येवं समत्वाज् ज्ञ आत्मानं नैव पश्यति
bhede 'py evaṃ samatvāj jña ātmānaṃ naiva paśyati
In a difference, also, even. api before a vowel thus, because of because they are the same, jña (ज्ञ), the self, not just, sees.
16.13न ह्यात्मानं दहत्यग्निस् तथा नैव प्रकाशयेत्
na hy ātmānaṃ dahaty agnis tathā naiva prakāśayet
Not. The self, dahaty (दहत्य्), fire, so, in that way, not just, a compound: light, and yeta (येत).
16.14अंशोऽप्येवं समत्वाद् धि निर्भेदत्वान् न युज्यते
aṃśo 'py evaṃ samatvād dhi nirbhedatvān na yujyate
A part, also, even. api before a vowel thus, because of because they are the same, in a thought, nirbhedatva (निर्भेदत्व), not fits.
16.15उक्तातो घटवत् तस्याः प्राक् सिद्धेश् च विकल्पतः
uktāto ghaṭavat tasyāḥ prāk siddheś ca vikalpataḥ
A compound: what has been said, and therefore, ghaṭavat (घटवत्), of of that, before, of establishment and, a compound: an alternative, a.
16.16विकल्पोत्पत्तिहेतुत्वाद् यद्यस्यैव च कारणम्
vikalpotpattihetutvād yady asyaiva ca kāraṇam
Because of a compound: an alternative, a division, arising, the origin, a reason, and the state of being that, if. yadi before a vowel, of.
16.17हित्वात्मानं परं ब्रह्म विद्यान् मुक्तं सदाभयम्
hitvātmānaṃ paraṃ brahma vidyān muktaṃ sadābhayam
hitvātmāna (हित्वात्मान), the highest, only, Brahman, knowing, one who is released, a compound: sadā (सदा), and fear.
16.18अन्योन्यस्मिन्नसत्त्वाच् च नास्तीत्येतत् त्रयं त्यजेत्
anyonyasminn asattvāc ca nāstīty etat trayaṃ tyajet
anyonyasminn (अन्योन्यस्मिन्न्), because of a compound: what is not, and the state of being that and, is not thus, this, traya (त्रय), would abandon.
16.19आत्मबुद्धिमनश्चक्षुरालोकार्थादिसंकरात् भ्रान्तिः स्यादात्मकर्मेति क्रियाणां संनिपाततः
ātmabuddhimanaścakṣurālokārthādisaṃkarāt bhrāntiḥ syād ātmakarmeti kriyāṇāṃ saṃnipātataḥ
Because of a compound: ātma (आत्म), the intellect, mana (मन), ścakṣu (श्चक्षु), rālo (रालो), kārthā (कार्था), disa (दिस), and ṃkara (ंकर), bhrānta (भ्रान्त), it would be. syāt (स्यात्) before.
16.20प्रकाशत्वान् मनस्येवं बुद्धौ न स्तः प्रकाशतः
prakāśatvān manasy evaṃ buddhau na staḥ prakāśataḥ
A compound: light, and the state of being that, manasy (मनस्य्) thus, one who has woken, not staḥ (स्तः), a compound: light, and taḥa (तःअ).
16.21नेतरेतरधर्मत्वं सर्वं चात्मनि कल्पितम्
netaretaradharmatvaṃ sarvaṃ cātmani kalpitam
Not a compound: the other, the other, dharma, a property, and the state of being that, all and, in in the self, kalpita (कल्पित).
16.22गता धीस् तं हि पश्यञ् ज्ञो देहमात्र इवेक्ष्यते
gatā dhīs taṃ hi paśyañ jño dehamātra ivekṣyate
Gone, dhīs (धीस्), him, that. paśyañ (पश्यञ्), jño (ज्ञो), a compound: a body, and mātra (मात्र), in ivekṣyata (इवेक्ष्यत).
16.23सादृश्याद् दीपवत् तद्धीस् तच्छान्तिः पुरुषार्थता
sādṛśyād dīpavat taddhīs tacchāntiḥ puruṣārthatā
Because of sādṛśya (सादृश्य), dīpavat (दीपवत्), taddhīs (तद्धीस्), tacchānta (तच्छान्त), a compound: the person, a thing, a meaning, and the state of being that.
16.24येषां नास्ति ततश् चान्यत् पूर्वासंगतिरुच्यते
yeṣāṃ nāsti tataś cānyat pūrvāsaṃgatir ucyate
Of of whom, is not, from that, then and, another, pūrvāsaṃgatir (पूर्वासंगतिर्), is said.
16.25क्षणिकत्वाच् च संस्कारं नैवाधत्ते क्वचित् तु धिः
kṣaṇikatvāc ca saṃskāraṃ naivādhatte kvacit tu dhiḥ
Because of kṣaṇikatva (क्षणिकत्व) and, a compounded thing, not in evādhatta (एवाधत्त), somewhere but, a thought.
16.26स्थाने वा क्षणिकत्वस्य हानं स्यान् न तदिष्यते
sthāne vā kṣaṇikatvasya hānaṃ syān na tad iṣyate
In the place, the order or, of kṣaṇikatva (क्षणिकत्व), abandonment, it would be. syāt (स्यात्) before n, not that, is accepted.
16.27एकैकस्मिन् समाप्तत्वाच् छान्तेरन्यानपेक्षता
ekaikasmin samāptatvāc chānter anyānapekṣatā
ekaikasmin (एकैकस्मिन्), because of a compound: an equalizing, a rejoinder that turns an example back, a reliable person, and the state of being.
16.28सर्वार्थे क्षणिके कस्मिंस् तथाप्यन्यानपेक्षता
sarvārthe kṣaṇike kasmiṃs tathāpy anyānapekṣatā
All, in in the thing, in the meaning, in kṣaṇika (क्षणिक), kasmiṃs (कस्मिंस्), so, in that way, also, even. api before a vowel, anyānapekṣata (अन्यानपेक्षत).
16.29योगाच् च संस्कृतो यस् तु सोऽन्यं हीक्षितुमर्हति
yogāc ca saṃskṛto yas tu so 'nyaṃ hīkṣitum arhati
Because of a joining and, the conditioned, who, which but, he, that. saḥ (सः) before a voiced sound, other, hīkṣita (हीक्षित), in arhata (अर्हत).
16.30सर्वनाशो भवेद् यस्य मोक्षः कस्य फलं वद
sarvanāśo bhaved yasya mokṣaḥ kasya phalaṃ vada
A compound: all, and destruction, would be. bhavet before a voiced sound, of of whom, whose, release, of of whom, the fruit, vada (वद).
16.31भावाभावज्ञतस् तस्य नाभावस् त्वधिगम्यते
bhāvābhāvajñatas tasya nābhāvas tv adhigamyate
A compound: a state, absence, and jñata (ज्ञत), of of that, his, not absence, the state of being that, a compound: adhi (अधि), and is gone to.
16.32भावाभावानभिज्ञत्वं लोकस्य स्यान् न चेष्यते
bhāvābhāvānabhijñatvaṃ lokasya syān na ceṣyate
bhāvābhāvānabhijñatva (भावाभावानभिज्ञत्व), of the world, it would be. syāt (स्यात्) before n, not and, is accepted.
16.33तदद्वैतं समत्वात् तु नित्यं चान्यद् विकल्पितात्
tad advaitaṃ samatvāt tu nityaṃ cānyad vikalpitāt
That, advaita (अद्वैत), because of because they are the same but, always and, another. anyat before a voiced sound, because of vikalpita (विकल्पित).
16.34द्वैतस्य प्रागसत्त्वाच् च सदसत्त्वादिकल्पनात्
dvaitasya prāg asattvāc ca sadasattvādikalpanāt
Of dvaita (द्वैत), before. prāk (प्राक्) before a voiced sound, because of a compound: what is not, and the state of being that and, because of.
16.35मृत्योः स मृत्युमित्यादेर् मम मायेति च स्मृतेः
mṛtyoḥ sa mṛtyum ityāder mama māyeti ca smṛteḥ
Of mṛtya (मृत्य), he, that. saḥ (सः) before a consonant, mṛtya (मृत्य), ityāder (इत्यादेर्), of of me, in māyeta (मायेत) and, because of because of a remembered text.
16.36उपादेयो न हेयोऽत आत्मा नान्यैरकल्पितः
upādeyo na heyo 'ta ātmā nānyair akalpitaḥ
upādeya (उपादेय), not heya (हेय), therefore, from this, the self, not by means of other, akalpita (अकल्पित).
16.37नित्यबोधस्वरूपत्वान् नाज्ञानं तद्वदात्मनि
nityabodhasvarūpatvān nājñānaṃ tadvad ātmani
A compound: eternal, awareness, own form, and the state of being that, not knowing, like that. tadvat before a voiced sound, in in the self.
16.38अवस्थान्तरवत्त्वे हि नाशोऽस्य स्यान् न संशयः
avasthāntaravattve hi nāśo 'sya syān na saṃśayaḥ
In avasthāntaravattva (अवस्थान्तरवत्त्व). Destruction, of of this, it would be. syāt (स्यात्) before n, not doubt.
16.39न संयोगो वियोगो वा मोक्षो युक्तः कथंचन
na saṃyogo viyogo vā mokṣo yuktaḥ kathaṃcana
Not conjunction, viyoga (वियोग) or, release, fit, right, how, at all, with a question word.
16.40गमनागमने चैव स्वरूपं तु न हीयते
gamanāgamane caiva svarūpaṃ tu na hīyate
In a compound: gamanā (गमना), and going and just, own form but, not in hīyata (हीयत).
16.41अनुपात्तं स्वरूपं हि स्वेनात्यक्तं तथैव च
anupāttaṃ svarūpaṃ hi svenātyaktaṃ tathaiva ca
anupātta (अनुपात्त), own form. svenātyakta (स्वेनात्यक्त), so, in that way just and.
16.42गृहीतुं वा ततो नित्योऽविषयत्वापृथक्त्वतः
gṛhītuṃ vā tato nityo 'viṣayatvāpṛthaktvataḥ
gṛhīta (गृहीत) or, from that. tataḥ (ततः) before a voiced sound, eternal, a compound: aviṣa (अविष), yatvā (यत्वा), separateness, and taḥa (तःअ).
16.43त्यजेत् तस्मात् क्रियाः सर्वाः साधनैः सह मोक्षवित्
tyajet tasmāt kriyāḥ sarvāḥ sādhanaiḥ saha mokṣavit
Would abandon, because of from that, an act, all, by means of the means, together with, a compound: release, and vita (वित).
16.44अलाभोऽन्यात्मलाभस् तु त्यजेत् तस्मादनात्मताम्
alābho 'nyātmalābhas tu tyajet tasmād anātmatām
alābha (अलाभ), anyātmalābhas (अन्यात्मलाभ) but, would abandon, therefore. tasmāt (तस्मात्) before a voiced sound, of anātmata (अनात्मत).
16.45अविद्यादेः प्रसुप्तत्वान् न चान्यो हेतुरिष्यते
avidyādeḥ prasuptatvān na cānyo hetur iṣyate
A compound: not-knowing, and deḥa (देःअ), prasuptatva (प्रसुप्तत्व), not and, another, a reason, is accepted.
16.46नियमो न प्रवृत्तीनां गुणेष्वात्मनि वा भवेत्
niyamo na pravṛttīnāṃ guṇeṣv ātmani vā bhavet
A restriction, not of activity, setting out to act, guṇeṣv (गुणेष्व्), in in the self or, would be.
16.47अर्थार्थिनोश् च संबन्धो नार्थी ज्ञो नेतरोऽपि वा
arthārthinoś ca saṃbandho nārthī jño netaro 'pi vā
arthārthinoś (अर्थार्थिनोश्) and, saṃbandha (संबन्ध), not a thing, a meaning, jño (ज्ञो), not the other even or.
16.48न युक्तं सांख्यशास्त्रेऽपि विकारेऽपि न युज्यते
na yuktaṃ sāṃkhyaśāstre 'pi vikāre 'pi na yujyate
Not fit, right, in a compound: sāṃkhya (सांख्य), and a teaching, a treatise even, in a transformation even, not fits.
16.49मिथोऽयुक्तं तदर्थत्वं प्रधानस्याचितित्वतः
mitho 'yuktaṃ tadarthatvaṃ pradhānasyācititvataḥ
mitha (मिथ), unfit, a compound: for the sake of that, and the state of being that, a compound: the unmanifest of Sāṅkhya (साङ्ख्य), syāci (स्याचि), and titvata (तित्वत).
16.50निर्निमित्ते त्वनिर्मोक्षः प्रधानस्य प्रसज्यते
nirnimitte tv anirmokṣaḥ pradhānasya prasajyate
In nirnimitta (निर्निमित्त), the state of being that, anirmokṣa (अनिर्मोक्ष), of the unmanifest of Sāṅkhya (साङ्ख्य), is forced as a consequence.
16.51एकनीडत्वतोऽग्राह्याः स्युः कणादादिवर्त्मनाम्
ekanīḍatvato 'grāhyāḥ syuḥ kaṇādādivartmanām
ekanīḍatvata (एकनीडत्वत), agrāhya (अग्राह्य), they would be, a compound: kaṇā (कणा), dādi (दादि), vartma (वर्त्म), and by name, indeed.
16.52मनोयोगैकहेतुत्वादग्राह्यत्वं सुखस्य च
manoyogaikahetutvād agrāhyatvaṃ sukhasya ca
A compound: mano (मनो), yogaika (योगैक), a reason, and tvāda (त्वाद), agrāhyatva (अग्राह्यत्व), of pleasure and.
16.53गुणानां समवेतत्वं ज्ञानं चेन् न विशेषणात्
guṇānāṃ samavetatvaṃ jñānaṃ cen na viśeṣaṇāt
If you say that of of the qualities, a compound: an equalizing, a rejoinder that turns an example back, and vetatva (वेतत्व), knowing, no, a.
16.54सुखं ज्ञातं मयेत्येवं तवाज्ञानात्मकत्वतः
sukhaṃ jñātaṃ mayety evaṃ tavājñānātmakatvataḥ
Pleasure, known, by means of by me thus thus, tavājñānātmakatvata (तवाज्ञानात्मकत्वत).
16.55भेदादन्यस्य कस्मान् न मनसो वाविशेषतः
bhedād anyasya kasmān na manaso vāviśeṣataḥ
Because of a difference, of of another, kasma (कस्म), not the mind, a compound: vāvi (वावि), the rest, what remains over, and taḥa (तःअ).
16.56युगपद् वापि चोत्पत्तिरभ्युपेतेऽन्त इष्यते
yugapad vāpi cotpattir abhyupete 'nta iṣyate
At one time or even, cotpattir (चोत्पत्तिर्), in abhyupeta (अभ्युपेत), anta (अन्त), is accepted.
16.57नाशुद्धिश् चाप्यसङ्गत्वादसङ्गो हीति च श्रुतेः
nāśuddhiś cāpy asaṅgatvād asaṅgo hīti ca śruteḥ
Not not clean, pure and, also, even. api before a vowel, because of asaṅgatva (असङ्गत्व), asaṅga (असङ्ग). Thus and, because of because of scripture, of.
16.58एवं तर्हि न मोक्षोऽस्ति बन्धाभावात् कथंचन
evaṃ tarhi na mokṣo 'sti bandhābhāvāt kathaṃcana
Thus, then, not release, is, because of a compound: bondage, and absence, how, at all, with a question word.
16.59बन्धो मोक्षश् च तन्नाशः स यथोक्तो न चान्यथा
bandho mokṣaś ca tannāśaḥ sa yathokto na cānyathā
Bondage, release and, a compound: that, and destruction, he, that. saḥ (सः) before a consonant, as, said, not cānyatha (चान्यथ).
16.60बुद्धिर् नान्योऽस्ति बोद्धेति सेयं भ्रान्तिर् हि धीगता
buddhir nānyo 'sti boddheti seyaṃ bhrāntir hi dhīgatā
The intellect, not other, is, in boddheta (बोद्धेत), seya (सेय), bhrāntir (भ्रान्तिर्). A compound: a thought, and gone.
16.61अविवेकोऽप्यनाद्योऽयं संसारो नान्य इष्यते
aviveko 'py anādyo 'yaṃ saṃsāro nānya iṣyate
aviveka (अविवेक), also, even. api before a vowel, anādya (अनाद्य), this, the round, not other, is accepted.
16.62येषां वस्त्वन्तरापत्तिर् मोक्षो नाशस् तु तैर् मतः
yeṣāṃ vastvantarāpattir mokṣo nāśas tu tair mataḥ
Of of whom, vastvantarāpattir (वस्त्वन्तरापत्तिर्), release, destruction but, tair (तैर्), a thought.
16.63विकारेऽवयवित्वं स्यात् ततो नाशो घटादिवत्
vikāre 'vayavitvaṃ syāt tato nāśo ghaṭādivat
In a transformation, avayavitva (अवयवित्व), it would be, let it be granted, from that. tataḥ (ततः) before a voiced sound, destruction, ghaṭādivat (घटादिवत्).
16.64सांख्यकाणादबौद्धानां मीमांसाहतकल्पनाः
sāṃkhyakāṇādabauddhānāṃ mīmāṃsāhatakalpanāḥ
Of sāṃkhyakāṇādabauddha (सांख्यकाणादबौद्ध), mīmāṃsāhatakalpana (मीमांसाहतकल्पन).
16.65शक्यन्ते शतशो वक्तुं दोषास् तासां सहस्रशः
śakyante śataśo vaktuṃ doṣās tāsāṃ sahasraśaḥ
In śakyanta (शक्यन्त), śataśa (शतश), vakta (वक्त), a fault, of tāsa (तास), a compound: with, and sraśa (स्रश).
16.66त्यक्त्वातो ह्यन्यशास्त्रोक्तीर् मतिं कुर्याद् दृढां बुधः
tyaktvāto hy anyaśāstroktīr matiṃ kuryād dṛḍhāṃ budhaḥ
tyaktvāta (त्यक्त्वात). A compound: other, śāstro (शास्त्रो), and ktīra (क्तीर), a thought, would do, of dṛḍha (दृढ), budha (बुध).
16.67वेदान्तस्यैव तत्त्वार्थे व्यासस्यापि मतौ तथा
vedāntasyaiva tattvārthe vyāsasyāpi matau tathā
vedāntasyaiva (वेदान्तस्यैव), in a compound: a reality, what is so, and a thing, a meaning, in vyāsasyāpa (व्यासस्याप), a thought, so, in that way.
16.69अवाप्य सम्यग् यदि निश्चितो भवेन् निरन्वयो निर्वृतिमेति शाश्वतीम्
avāpya samyag yadi niścito bhaven niranvayo nirvṛtim eti śāśvatīm
avāpya (अवाप्य), samyag (सम्यग्), if, niścita (निश्चित), bhaven (भवेन्), niranvaya (निरन्वय), nirvṛta (निर्वृत), eti (एति), śāśvatīm (शाश्वतीम्).
16.70समीक्ष्य कार्या मतिरार्जवे सदा न तत्त्वदृक् स्वान्यमतिर् हि कश्चन
samīkṣya kāryā matir ārjave sadā na tattvadṛk svānyamatir hi kaścana
samīkṣya (समीक्ष्य), an effect, a thought, for ārja (आर्ज), always, not a compound: a reality, what is so, and dṛka (दृक), svānyamatir (स्वान्यमतिर्). kaścana (कश्चन).
16.71इदं विदित्वा परमं हि पावनं न लिप्यते व्योम इवेह कर्मभिः
idaṃ viditvā paramaṃ hi pāvanaṃ na lipyate vyoma iveha karmabhiḥ
This, viditva (विदित्व), the highest. pāvana (पावन), not in lipyata (लिप्यत), the sky, like, as if, here, a compound: action, and bhiḥa (भिःअ).
16.72गुणान्वितायानुगताय सर्वदा प्रदेयमेतत् सततं मुमुक्षवे
guṇānvitāyānugatāya sarvadā pradeyam etat satataṃ mumukṣave
For a compound: guṇā (गुणा), nvitā (न्विता), yānu (यानु), and gone, always, pradeya (प्रदेय), this, satata (सतत), for one who wants release.
16.73इदं हि विज्ञानमतीव निर्मलं संप्राप्य मुक्तोऽथ भवेच् च सर्वतः
idaṃ hi vijñānam atīva nirmalaṃ saṃprāpya mukto 'tha bhavec ca sarvataḥ
This. Knowing, atīva (अतीव), nirmala (निर्मल), saṃprāpya (संप्राप्य), one who is released, now, and then, bhavec (भवेच्) and, a compound: all, and taḥa (तःअ).
16.74न देयमैन्द्रादपि राज्यतोऽधिकं स्वरूपलाभं त्वपरीक्ष्य यत्नतः
na deyam aindrād api rājyato 'dhikaṃ svarūpalābhaṃ tv aparīkṣya yatnataḥ
Not deya (देय), because of aindra (ऐन्द्र) even, rājyata (राज्यत), more, a compound: own form, and lābha (लाभ), the state of being that, aparīkṣya (अपरीक्ष्य), yatnata (यत्नत).