Upadeśasāhasrī / 11. Īkṣitṛtva (ईक्षितृत्व)

11. Īkṣitṛtva (ईक्षितृत्व)

Summary

Prakaraṇa (प्रकरण) 11 is being the seer. The agency that seems to belong to the person is looked at again and left with what is seen. To be the seer is not to be the one who performs the seeing as an act among acts.

नेपालीमा

प्रकरण ११ द्रष्टा हुनु हो। व्यक्तिको जस्तो लाग्ने कर्तापन फेरि हेरिन्छ, र देखिने कुरासँगै छाडिन्छ। द्रष्टा हुनु भनेको देख्नुलाई अरू कर्मजस्तै एउटा कर्म गर्ने मानिस हुनु होइन।

Being the seer.

16 of 16 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.

चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।

Line
11.1	अज्ञानादित्यतोऽन्यत्वं सदसीति निवर्त्यते ajñānād ity ato 'nyatvaṃ sad asīti nivartyate Because of not-knowing thus, therefore. ataḥ (अतः) before a voiced sound, a compound: other, and the state of being that, what is, in asīta (असीत).
11.2	ज्ञानस्येति ब्रुवच् छास्त्रं सलिङ्गं कर्म बाधते jñānasyeti bruvac chāstraṃ saliṅgaṃ karma bādhate Of of knowing thus, bruvac (ब्रुवच्), chāstra (छास्त्र), he, that. saḥ (सः) before a consonant, a mark, an action, in bādhata (बाधत).
11.3	तस्य मे निर्विकारस्य विशेषः स्यात् कथंचन tasya me nirvikārasya viśeṣaḥ syāt kathaṃcana Of of that, his, of me, of nirvikāra (निर्विकार), a difference, it would be, let it be granted, how, at all, with a question word.
11.4	संप्रसादे द्वयासत्त्वाच् चिन्मात्रः सर्वगोऽद्वयः saṃprasāde dvayāsattvāc cinmātraḥ sarvago 'dvayaḥ In saṃprasāda (संप्रसाद), because of a compound: a pair, what is not, and the state of being that, cinmātra (चिन्मात्र), going everywhere, without a second.
11.5	प्रत्यक्षादेः प्रमाणत्वं जाग्रत् स्यादात्मवेदनात् pratyakṣādeḥ pramāṇatvaṃ jāgrat syād ātmavedanāt Of a compound: toward, against, and akṣāda (अक्षाद), a compound: a means, and the state of being that, jāgrat (जाग्रत्), it would be. syāt (स्यात्) before a.
11.6	साक्षी चेतागुणः शुद्धो ब्रह्मैवास्मीति केवलः sākṣī cetāguṇaḥ śuddho brahmaivāsmīti kevalaḥ sākṣa (साक्ष), a compound: cetā (चेता), and a quality, clean, pure, in brahmaivāsmīta (ब्रह्मैवास्मीत), perfection.
11.7	अहमात्मा परं ब्रह्म चिन्मात्रोऽहं सदाद्वयः aham ātmā paraṃ brahma cinmātro 'haṃ sadādvayaḥ I, the self, the highest, only, Brahman, cinmātra (चिन्मात्र), I, a compound: sadā (सदा), and a pair.
11.8	ते नष्टा ज्ञनकर्मभ्यां नास्तिकाः स्युर् न संशयः te naṣṭā jñanakarmabhyāṃ nāstikāḥ syur na saṃśayaḥ They, those, naṣṭa (नष्ट), of a compound: jñana (ज्ञन), action, and bhya (भ्य), not a compound: is, and kāḥa (काःअ), they would be. syuḥ (स्युः) before a voiced.
11.9	शास्त्राद् ब्रह्मत्वमप्यस्य मोक्षो ज्ञानात् तथेष्यताम् śāstrād brahmatvam apy asya mokṣo jñānāt tatheṣyatām Because of a teaching, a treatise, Brahman, you, also, even. api before a vowel, of of this, release, because of from knowing, of.
11.10	अनुभूयन्त एवेह ततोऽन्यः केवलो दृशिः anubhūyanta eveha tato 'nyaḥ kevalo dṛśiḥ anubhūyanta (अनुभूयन्त) just, here, from that. tataḥ (ततः) before a voiced sound, another, perfection, seeing.
11.11	यथासिर् दृश्यते स्वप्ने तद्वद् बोद्धा स्वयंप्रभः yathāsir dṛśyate svapne tadvad boddhā svayaṃprabhaḥ A compound: as, and sira (सिर), is seen, in dream, like that. tadvat before a voiced sound, boddha (बोद्ध), svayaṃprabha (स्वयंप्रभ).
11.12	उक्तं नेत्यादिवाक्येन कल्पितस्यापनेतृणा uktaṃ netyādivākyena kalpitasyāpanetṛṇā What has been said, by means of a compound: not this, the beginning, and the rest, and a sentence, kalpitasyāpanetṛṇa (कल्पितस्यापनेतृण).
11.13	स्वप्ने तद्वद् द्वयं विद्याद् रूपं वासनया सह svapne tadvad dvayaṃ vidyād rūpaṃ vāsanayā saha In dream, like that. tadvat before a voiced sound, a pair, because of knowing, a form, a compound: vāsa (वास), and a standpoint, together with.
11.14	नेतिनेत्यात्मरूपत्वान् न मे कार्या क्रिया क्वचित् netinetyātmarūpatvān na me kāryā kriyā kvacit A compound: not this, not this, ātmarū (आत्मरू), and patva (पत्व), not of me, an effect, an action, somewhere.
11.15	मोक्षस्य ज्ञानहेतुत्वान् न तदन्यदपेक्षते mokṣasya jñānahetutvān na tadanyad apekṣate Of release, a compound: knowing, a reason, and the state of being that, not that, another. anyat before a voiced sound, requires, looks to.
11.16	विपरीतमतोऽन्यद् यत् त्यजेत् तत् सक्रियं ततः viparītam ato 'nyad yat tyajet tat sakriyaṃ tataḥ The reverse, therefore. ataḥ (अतः) before a voiced sound, another. anyat before a voiced sound, which, would abandon, that, sakriya (सक्रिय), from.