Upadeśasāhasrī / 7. Buddhyārūḍha (बुद्ध्यारूढ)
7. Buddhyārūḍha (बुद्ध्यारूढ)
Summary
Prakaraṇa (प्रकरण) 7 is what has been taken up into the intellect. The self is not the thought that grasps it. A content that has climbed into the buddhi is still a content. Awareness is what that content is present to.
नेपालीमा
प्रकरण ७ बुद्धिमा चढाइएको कुरा हो। आत्मा त्यो विचार होइन जसले आत्मालाई समात्छ। बुद्धिमा चढेको विषय अझै विषय हो। चेतना त्यो हो जसका सामु त्यो विषय छ।
What has been taken up into the intellect.
6 of 6 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.
चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।
| Line | |
|---|---|
| 7.1 | मया तस्मात् परं ब्रह्म सर्वज्ञश् चास्मि सर्वगः mayā tasmāt paraṃ brahma sarvajñaś cāsmi sarvagaḥ By means of by me, because of from that, the highest, only, Brahman, a compound: all, and jñaśa (ज्ञश) and, I am, going everywhere. |
| 7.2 | नैवापोढुं न वादातुं शक्यस् तस्मात् परो ह्यहम् naivāpoḍhuṃ na vādātuṃ śakyas tasmāt paro hy aham Not evāpoḍha (एवापोढ), not vādāta (वादात), śakyas (शक्य), because of from that, the other, the higher. I. |
| 7.3 | अशेषबुद्धिसाक्षित्वाद् बुद्धिवच् चाल्पवेदना aśeṣabuddhisākṣitvād buddhivac cālpavedanā Because of a compound: aśeṣa (अशेष), the intellect, and sākṣitva (साक्षित्व), a compound: the intellect, and vaca (वच), a compound: and, a little, a few. |
| 7.4 | मयि संदृश्यते सर्वमातपेनेव तन् मया mayi saṃdṛśyate sarvam ātapeneva tan mayā In maya (मय), in saṃdṛśyata (संदृश्यत), all, ātapeneva (आतपेनेव), that. tat before n, by means of by me. |
| 7.5 | द्रष्टा यस्मात् सदा द्रष्टा तस्माद् द्वैतं न विद्यते draṣṭā yasmāt sadā draṣṭā tasmād dvaitaṃ na vidyate The seer, because of from which, because, always, the seer, therefore. tasmāt (तस्मात्) before a voiced sound, dvaita (द्वैत), not is found. |
| 7.6 | विवेकात् तु परादन्यः स्वयं चापि न विद्यते vivekāt tu parād anyaḥ svayaṃ cāpi na vidyate Because of viveka (विवेक) but, because of another, the higher, another, by itself, oneself and even, not is found. |