Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि)

18. Tattvamasi (तत्त्वमसि)

Summary

Prakaraṇa (प्रकरण) 18 is the sentence tat tvam asi, that thou art. The thou is not the body and not the I thought. The that is not a distant God left outside the hearer. The verses are the long teaching of how those two words are heard as one.

नेपालीमा

प्रकरण १८ तत्त्वमसि वाक्य हो, अर्थात् त्यो तिमी हौ। यहाँ ‘तिमी’ भनेको शरीर होइन, म भन्ने विचार पनि होइन। ‘त्यो’ भनेको सुन्नेभन्दा बाहिर छाडिएको टाढाको देवता होइन। श्लोकहरू ती दुई शब्द कसरी एकै अर्थमा सुनिन्छन् भन्ने लामो उपदेश हुन्।

That thou art.

230 of 230 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.

चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।

Line
18.1नित्यावगतये तस्मै नमो धीप्रत्ययात्मने
nityāvagataye tasmai namo dhīpratyayātmane
For a compound: nityāva (नित्याव), and gone, for for that, nama (नम), in a compound: a thought, a condition, and the self.
18.2ररक्ष वेदार्थनिधिं विशालधीर् नमो यतीन्द्राय गुरोर् गरीयसे
rarakṣa vedārthanidhiṃ viśāladhīr namo yatīndrāya guror garīyase
rarakṣa (ररक्ष), a compound: the Veda, a thing, a meaning, and nidha (निध), viśāladhīr (विशालधीर्), nama (नम), for yatīndra (यतीन्द्र), of a teacher, in garīyasa (गरीयस).
18.3किमर्थं श्रावयत्येवं मातृवच् छ्रुतिरादृता
kimarthaṃ śrāvayaty evaṃ mātṛvac chrutir ādṛtā
What, the thing, for the sake of, śrāvayaty (श्रावयत्य्) thus, mātṛvac (मातृवच्), chrutir (छ्रुतिर्), ādṛta (आदृत).
18.4रज्ज्वामिवाहिधीर् युक्त्या तत् त्वमित्यादिशासनैः
rajjvām ivāhidhīr yuktyā tat tvam ityādiśāsanaiḥ
Of rajjva (रज्ज्व), ivāhidhīr (इवाहिधीर्), yuktya (युक्त्य), that, you, by means of ityādiśāsana (इत्यादिशासन).
18.5विषापोहो यथा ध्यानाद् ध्नुतिः स्यात् पाप्मनस् तथा
viṣāpoho yathā dhyānād dhnutiḥ syāt pāpmanas tathā
viṣāpoha (विषापोह), as, because of dhyāna (ध्यान), dhnuta (ध्नुत), it would be, let it be granted, pāpmanas (पाप्मन), so, in that way.
18.6तयोरज्ञानजस्यैव त्यागो युक्ततरो मतः
tayor ajñānajasyaiva tyāgo yuktataro mataḥ
Of of the two, in the two, a compound: not-knowing, and jasya (जस्य) just, giving up, the relinquishment in the rite, a compound: fit, right.
18.7प्रत्यक्षादिनिभा वापि बाध्यते दिग्भ्रमादिवत्
pratyakṣādinibhā vāpi bādhyate digbhramādivat
A compound: toward, against, akṣā (अक्षा), and dinibha (दिनिभ) or even, in bādhyata (बाध्यत), digbhramādivat (दिग्भ्रमादिवत्).
18.8सदस्मीति श्रुतेर् जाता बाध्यतेऽन्यैतयैव धीः
sad asmīti śruter jātā bādhyate 'nyaitayaiva dhīḥ
What is, I am thus, because of because of scripture, of scripture, a futile rejoinder, in bādhyata (बाध्यत), anyaitayaiva (अन्यैतयैव), dhīḥ (धीः).
18.9प्रपद्यते प्रसंचक्षामतो युक्त्यानुचिन्तयेत्
prapadyate prasaṃcakṣām ato yuktyānucintayet
In prapadyata (प्रपद्यत), of prasaṃcakṣa (प्रसंचक्ष), therefore. ataḥ (अतः) before a voiced sound, yuktyānucintayet (युक्त्यानुचिन्तयेत्).
18.10अपेक्षतेऽत एवान्यदवोचाम द्वयं हि तत्
apekṣate 'ta evānyad avocāma dvayaṃ hi tat
Requires, looks to, therefore, from this just, another. anyat before a voiced sound, avocāma (अवोचाम), a pair. That.
18.11अविरुद्धो भवेत् तावद् यावत् संवेद्यतादृढा
aviruddho bhavet tāvad yāvat saṃvedyatādṛḍhā
Unopposed, would be, so far. tāvat (तावत्) before a voiced sound, as long as, as far as, saṃvedyatādṛḍha (संवेद्यतादृढ).
18.12प्रसंख्यानमतः कार्यं यावदात्मानुभूयते
prasaṃkhyānam ataḥ kāryaṃ yāvad ātmānubhūyate
prasaṃkhyāna (प्रसंख्यान), therefore, from this, an effect, as far as. yāvat (यावत्) before a voiced sound, in ātmānubhūyata (आत्मानुभूयत).
18.13शब्दोत्थं दृढसंस्कारो दोषैश् चाक्र्ष्यते बहिः
śabdotthaṃ dṛḍhasaṃskāro doṣaiś cākrṣyate bahiḥ
śabdottha (शब्दोत्थ), a compound: dṛḍha (दृढ), and a compounded thing, by means of a fault, in cākrṣyata (चाक्र्ष्यत), many.
18.14प्रत्ययावक्षजोऽवश्यं विशेषार्थो निवारयेत्
pratyayāv akṣajo 'vaśyaṃ viśeṣārtho nivārayet
A compound: toward, against, and ayāva (अयाव), akṣaja (अक्षज), avaśya (अवश्य), a compound: a difference, and a thing, a meaning, nivārayet (निवारयेत्).
18.15यदि वा दृश्यते कश्चिद् वाक्यार्थश्रुतिमात्रतः
yadi vā dṛśyate kaścid vākyārthaśrutimātrataḥ
If or, is seen, someone. kaścit (कश्चित्) before a voiced sound, a compound: a sentence, a thing, a meaning, scripture, and mātrata (मात्रत).
18.16चर्या नोऽशास्त्रसंवेद्या स्यादनिष्टं तथा सति
caryā no 'śāstrasaṃvedyā syād aniṣṭaṃ tathā sati
carya (चर्य), not aśāstrasaṃvedya (अशास्त्रसंवेद्य), it would be. syāt (स्यात्) before a voiced sound, not wanted, so, in that way, in when it is, it being so.
18.17न तदन्यत् प्रसंख्यानात् प्रसिद्धार्थमिहेष्यते
na tad anyat prasaṃkhyānāt prasiddhārtham iheṣyate
Not that, another, because of prasaṃkhyāna (प्रसंख्यान), a compound: already familiar, and a thing, a meaning, here, is accepted.
18.18त्यजन् साधनतत्साध्यविरुद्धं शमनादिमान्
tyajan sādhanatatsādhyaviruddhaṃ śamanādimān
tyajan (त्यजन्), a compound: the means, that, what is to be established, and a contradictory reason, a compound: śamanādi (शमनादि), and a measure, a.
18.19क्रियासाध्यं पुरा श्राव्यं न मोक्षो नित्यसिद्धतः
kriyāsādhyaṃ purā śrāvyaṃ na mokṣo nityasiddhataḥ
A compound: an act, and what is to be established, of old, śrāvya (श्राव्य), not release, a compound: eternal, and siddhata (सिद्धत).
18.20अहंकर्त्रा तथाध्यस्तं नित्यादुःखे स्व आत्मनि
ahaṃkartrā tathādhyastaṃ nityāduḥkhe sva ātmani
A compound: I, and kartra (कर्त्र), a compound: so, and dhyasta (ध्यस्त), in a compound: nityā (नित्या), and pain, one's own, in in the self.
18.21भूयोऽध्यासविधिः कश्चित् कुतश्चिन् नोपपद्यते
bhūyo 'dhyāsavidhiḥ kaścit kutaścin nopapadyate
bhūya (भूय), a compound: superimposition, and vidha (विध), someone, kutaścin (कुतश्चिन्), does not fit.
18.22मलाध्यासनिषेधौ खे क्रियेते च यथाबुधैः
malādhyāsaniṣedhau khe kriyete ca yathābudhaiḥ
malādhyāsaniṣedha (मलाध्यासनिषेध), khe (खे), in kriyeta (क्रियेत) and, by means of a compound: as, and budha (बुध).
18.23अतोऽप्राप्तनिषेधोऽयं दिव्यग्निचयनादिवत्
ato 'prāptaniṣedho 'yaṃ divy agnicayanādivat
Therefore. ataḥ (अतः) before a voiced sound, a compound: what does not already follow, and niṣedha (निषेध), this, divy (दिव्य्), a compound: fire, cayanā (चयना).
18.24न संभाव्यौ तदात्मत्वादहंकर्तुस् तथैव च
na saṃbhāvyau tadātmatvād ahaṃkartus tathaiva ca
Not saṃbhāvya (संभाव्य), because of tadātmatva (तदात्मत्व), a compound: I, and karta (कर्त), so, in that way just and.
18.25नेति नेतीति तत् सर्वं साहंकर्त्रा निषिध्यते
neti netīti tat sarvaṃ sāhaṃkartrā niṣidhyate
Not thus, not thus thus, that, all, sāhaṃkartra (साहंकर्त्र), in niṣidhyata (निषिध्यत).
18.26साक्षात् सर्वान्तरः साक्षी चेता नित्योऽगुणोऽद्वयः
sākṣāt sarvāntaraḥ sākṣī cetā nityo 'guṇo 'dvayaḥ
Directly, a compound: all, and a difference, an interval, sākṣa (साक्ष), if, if you say, eternal, aguṇa (अगुण), without a second.
18.27आत्मात्मीयं द्वयं चातः स्यादहंममगोचरः
ātmātmīyaṃ dvayaṃ cātaḥ syād ahaṃmamagocaraḥ
ātmātmīya (आत्मात्मीय), a pair and, therefore, from this, it would be. syāt (स्यात्) before a voiced sound, a compound: I, mama (मम), and gocara (गोचर).
18.28न कश्चिद् वर्तते शब्दस् तदभावात् स्व आत्मनि
na kaścid vartate śabdas tadabhāvāt sva ātmani
Not someone. kaścit (कश्चित्) before a voiced sound, in vartata (वर्तत), a word, that, because of because of absence, one's own, in in the self.
18.29लक्षयेयुर् न साक्षात् तमभिदध्युः कथंचन
lakṣayeyur na sākṣāt tam abhidadhyuḥ kathaṃcana
lakṣayeyur (लक्षयेयुर्), not directly, him, that, abhidadhya (अभिदध्य), how, at all, with a question word.
18.30आत्माभासो यतोऽहंकृदात्मशब्दैस् तथोच्यते
ātmābhāso yato 'haṃkṛd ātmaśabdais tathocyate
ātmābhāsa (आत्माभास), which, that which, a compound: I, and kṛda (कृद), by means of a compound: ātma (आत्म), and a word, so, in that way, is said.
18.31मुखादन्यो मुखाभासो यथादर्शानुकारतः
mukhād anyo mukhābhāso yathādarśānukārataḥ
Because of mukha (मुख), another, mukhābhāsa (मुखाभास), a compound: as, darśā (दर्शा), nukā (नुका), and rata (रत).
18.32अहंकृत्यात्मनिर्भासो मुखाभासवदिष्यते
ahaṃkṛty ātmanirbhāso mukhābhāsavad iṣyate
A compound: I, and kṛtya (कृत्य), a compound: ātma (आत्म), and an appearance, mukhābhāsavad (मुखाभासवद्), is accepted.
18.33संसारी च स इत्येक आभासो यस् त्वहंकृति
saṃsārī ca sa ity eka ābhāso yas tv ahaṃkṛti
The round and, he, that. saḥ (सः) before a consonant thus, one, a seeming, who, which, the state of being that, in a compound: I, and made, done.
18.34ज्ञैकदेशो विकारो वा तदाभासाश्रयः परे
jñaikadeśo vikāro vā tadābhāsāśrayaḥ pare
A compound: jñaika (ज्ञैक), and a place, a transformation or, tadābhāsāśraya (तदाभासाश्रय), in another, the higher.
18.35अहंकारादिसंतानः संसारी नान्वयि पृथक्
ahaṃkārādisaṃtānaḥ saṃsārī nānvayi pṛthak
A compound: I, kārā (कारा), disa (दिस), and ṃtāna (ंतान), the round, not in anvaya (अन्वय), separately.
18.36संसारिणां कथा त्वास्तां प्रकृतं त्वधुनोच्यते
saṃsāriṇāṃ kathā tv āstāṃ prakṛtaṃ tv adhunocyate
Of saṃsāriṇa (संसारिण), katha (कथ), the state of being that, of āsta (आस्त), nature, what is seen, the state of being that, in adhunocyata (अधुनोच्यत).
18.37द्वयोरेकस्य चेद् धर्मो वियुक्तेऽन्यतरे भवेत्
dvayor ekasya ced dharmo viyukte 'nyatare bhavet
If you say that of two, of one, then dharma, in viyukta (वियुक्त), in one or the other, would be.
18.38नादर्शानुविधानाच् च मुखे सत्यविभावतः
nādarśānuvidhānāc ca mukhe saty avibhāvataḥ
Because of a compound: nāda (नाद), rśānu (र्शानु), and a rule and, in mukha (मुख), truth, avibhāvata (अविभावत).
18.39अदृष्टस्य सतो दृष्टिः स्याद् राहोश् चन्द्रसूर्ययोः
adṛṣṭasya sato dṛṣṭiḥ syād rāhoś candrasūryayoḥ
Of what is not seen, of of what is, a view, it would be. syāt (स्यात्) before a voiced sound, rāhoś (राहोश्), of candrasūrya (चन्द्रसूर्य).
18.40छायापक्षे त्ववस्तुत्वं तस्य स्यात् पूर्वयुक्तितः
chāyāpakṣe tv avastutvaṃ tasya syāt pūrvayuktitaḥ
In a compound: chāyā (छाया), and a side, a thesis, the state of being that, avastutva (अवस्तुत्व), of of that, his, it would be, let it be granted, a.
18.41न ह्यर्थान्तरनिष्ठं सद् वाक्यमर्थान्तरं वदेत्
na hy arthāntaraniṣṭhaṃ sad vākyam arthāntaraṃ vadet
Not. A compound: a thing, a meaning, a difference, an interval, and niṣṭha (निष्ठ), what is, a sentence, a different thing, vadet (वदेत्).
18.42छायाया न त्वदृष्टत्वादपामेव च दर्शनात्
chāyāyā na tv adṛṣṭatvād apām eva ca darśanāt
chāyāya (छायाय), not the state of being that, because of a compound: what is not seen, and the state of being that, of water just and, because.
18.43गम्यते शास्त्रयुक्तिभ्यामाभासासत्त्वमेव च
gamyate śāstrayuktibhyām ābhāsāsattvam eva ca
Is gone to, by means of a compound: a teaching, a treatise, and fit, right, a compound: a seeming, what is not, and the state of being.
18.44नाचितित्वादहंकर्तुः कस्य संसारिता भवेत्
nācititvād ahaṃkartuḥ kasya saṃsāritā bhavet
Not because of acititva (अचितित्व), a compound: I, and karta (कर्त), of of whom, saṃsārita (संसारित), would be.
18.45कूटस्थेनात्मना नित्यमात्मवानात्मनीव सः
kūṭasthenātmanā nityam ātmavān ātmanīva saḥ
kūṭasthenātmana (कूटस्थेनात्मन), always, ātmava (आत्मव), in in the self, like, as if, he, that.
18.46अवस्तुसन्नपि ह्येष कूटस्थेनात्मना तथा
avastusann api hy eṣa kūṭasthenātmanā tathā
avastusann (अवस्तुसन्न्) even. This, kūṭasthenātmana (कूटस्थेनात्मन), so, in that way.
18.47सुखी दुःखी च संसारी नित्य एवेति केचन
sukhī duḥkhī ca saṃsārī nitya eveti kecana
Pleasure, pain and, the round, eternal just thus, who, at all, with a question word.
18.48अहंकर्तारमात्मेति मन्यन्ते ते निरागमाः
ahaṃkartāram ātmeti manyante te nirāgamāḥ
A compound: I, and kartāra (कर्तार), the self thus, in manyanta (मन्यन्त), they, those, nirāgama (निरागम).
18.49आत्माभासाश्रयाज्ञानात् संसरन्त्यविवेकतः
ātmābhāsāśrayājñānāt saṃsaranty avivekataḥ
Because of a compound: ātmā (आत्मा), bhāsā (भासा), śrayā (श्रया), and knowing, saṃsaranty (संसरन्त्य्), avivekata (अविवेकत).
18.50स्याच् चेत् तं ज्ञानशब्दैश् च वेदः शास्तीति युज्यते
syāc cet taṃ jñānaśabdaiś ca vedaḥ śāstīti yujyate
If you say that it would be. syāt (स्यात्) before c, then him, that, by means of a compound: knowing, and a word and, the Veda, in śāstīta (शास्तीत), fits.
18.51करोति गच्छतीत्यादौ दृष्टौ लोकप्रसिद्धितः
karoti gacchatītyādau dṛṣṭau lokaprasiddhitaḥ
Does, makes, gacchatītyāda (गच्छतीत्याद), seen, a compound: the world, prasi (प्रसि), and ddhita (द्धित).
18.52जानात्यर्थेषु को हेतुर् द्व्याश्रयत्वे निगद्यताम्
jānātyartheṣu ko hetur dvyāśrayatve nigadyatām
In jānātyartha (जानात्यर्थ), who. kaḥ (कः) before a voiced sound, a reason, in a compound: two, a seat, a support, and the state of being that, of.
18.53उभयं चाविवेकेन जानातीत्युच्यते मृषा
ubhayaṃ cāvivekena jānātīty ucyate mṛṣā
Both, by means of cāviveka (चाविवेक), jānātīty (जानातीत्य्), is said, falsely.
18.54अतो नान्यतरस्यापि जानातीति च युज्यते
ato nānyatarasyāpi jānātīti ca yujyate
Therefore. ataḥ (अतः) before a voiced sound, not of one or the other even, in jānātīta (जानातीत) and, fits.
18.55न ह्यात्मा विक्रियामात्रो नित्य आत्मेतिशासनात्
na hy ātmā vikriyāmātro nitya ātmetiśāsanāt
Not. The self, vikriyāmātra (विक्रियामात्र), eternal, because of ātmetiśāsana (आत्मेतिशासन).
18.56नापि ज्ञायत इत्येवं कर्मशब्दैर् निरुच्यते
nāpi jñāyata ity evaṃ karmaśabdair nirucyate
Not even, jñāyata (ज्ञायत) thus thus, by means of a word for an action, in nirucyata (निरुच्यत).
18.57तेषां स्याच् छब्दवाच्यत्वं ज्ञेयत्वं चात्मनः सदा
teṣāṃ syāc chabdavācyatvaṃ jñeyatvaṃ cātmanaḥ sadā
Of of them, it would be. syāt (स्यात्) before c, chabdavācyatva (छब्दवाच्यत्व), a compound: what is to be known, and the state of being that and, of of the.
18.58नाशनायादिमत्त्वात् तु श्रुतौ तस्यात्मतेष्यते
nāśanāyādimattvāt tu śrutau tasyātmateṣyate
Because of a compound: destruction, nāyā (नाया), dima (दिम), and ttva (त्त्व) but, heard, in tasyātmateṣyata (तस्यात्मतेष्यत).
18.59जानातीत्यादिशब्दस्य गतिर् वाच्या तथापि तु
jānātītyādiśabdasya gatir vācyā tathāpi tu
Of a compound: jānā (जाना), tītyādi (तीत्यादि), and a word, going, a course, vācya (वाच्य), even so but.
18.60सा च नेष्टा ततो ग्राह्या गतिरस्य प्रसिद्धितः
sā ca neṣṭā tato grāhyā gatir asya prasiddhitaḥ
She, that and, not wanted, from that. tataḥ (ततः) before a voiced sound, grāhya (ग्राह्य), going, a course, of of this, prasiddhita (प्रसिद्धित).
18.61लोकायतिकसिद्धान्तः स चानिष्टः प्रसज्यते
lokāyatikasiddhāntaḥ sa cāniṣṭaḥ prasajyate
A compound: lokā (लोका), yatika (यतिक), and an established tenet, he, that. saḥ (सः) before a consonant, a compound: and, and not wanted, is forced as a.
18.62गतिशून्यं न वेदोऽयं प्रमाणं संवदत्युत
gatiśūnyaṃ na vedo 'yaṃ pramāṇaṃ saṃvadaty uta
A compound: going, a course, and empty, not the Veda, this, a means, saṃvadaty (संवदत्य्), or else, then.
18.63मुखस्य प्रतिबिम्बो हि मुखाकारेण दृश्यते
mukhasya pratibimbo hi mukhākāreṇa dṛśyate
Of mukha (मुख), a reflection. By means of mukhākāra (मुखाकार), is seen.
18.64जानातीति क्रियां सर्वो लोको वक्ति स्वभवतः
jānātīti kriyāṃ sarvo loko vakti svabhavataḥ
In jānātīta (जानातीत), of an act, all, the world, in vakta (वक्त), svabhavata (स्वभवत).
18.65तथा चैतन्यमध्यस्य ज्ञत्वं बुद्धेरिहोच्यते
tathā caitanyam adhyasya jñatvaṃ buddher ihocyate
So, in that way, awareness, of adhya (अध्य), jñatva (ज्ञत्व), of the intellect, here, is said.
18.66न बुद्ध्या क्रियते तस्मान् नात्मनान्येन वा सदा
na buddhyā kriyate tasmān nātmanānyena vā sadā
Not buddhya (बुद्ध्य), is done, therefore. tasmāt (तस्मात्) before n, not by means of atmanānya (अत्मनान्य) or, always.
18.67वदन्ति ज्ञानकर्तृत्वं तद्वद् बुद्धेस् तथात्मनः
vadanti jñānakartṛtvaṃ tadvad buddhes tathātmanaḥ
In vadanta (वदन्त), a compound: knowing, an agent, and the state of being that, like that. tadvat before a voiced sound, of the intellect, so.
18.68मोहिताः क्रियते ज्ञानमित्याहुस् तार्किका जनाः
mohitāḥ kriyate jñānam ity āhus tārkikā janāḥ
mohita (मोहित), is done, knowing thus, they say, tārkika (तार्किक), a person.
18.69जानातीत्यादिशब्दश् च प्रत्ययो या च तत्स्मृतिः
jānātītyādiśabdaś ca pratyayo yā ca tatsmṛtiḥ
A compound: jānā (जाना), tītyādi (तीत्यादि), and a word and, a condition, who, which and, tatsmṛta (तत्स्मृत).
18.70बुद्धिधर्मानुकारित्वं ज्ञाभासस्य तथेष्यते
buddhidharmānukāritvaṃ jñābhāsasya tatheṣyate
A compound: the intellect, dharmā (धर्मा), nukā (नुका), and ritva (रित्व), of jñābhāsa (ज्ञाभास), so, in that way, is accepted.
18.71ग्राहका इव भासन्ते दहन्तीवोल्मुकादयः
grāhakā iva bhāsante dahantīvolmukādayaḥ
grāhaka (ग्राहक), like, as if, in bhāsanta (भासन्त), dahantīvolmukādaya (दहन्तीवोल्मुकादय).
18.72इत्येवं ग्राहकास्तित्वं प्रतिषेधन्ति सौगताः
ity evaṃ grāhakāstitvaṃ pratiṣedhanti saugatāḥ
Thus thus, grāhakāstitva (ग्राहकास्तित्व), in a compound: toward, against, and ṣedhanta (षेधन्त), saugata (सौगत).
18.73भावाभावौ हि तेषां यौ नान्यग्राह्यौ सदा यदि
bhāvābhāvau hi teṣāṃ yau nānyagrāhyau sadā yadi
A compound: a state, and absence. Of of them, yau (यौ), not a compound: other, and grāhya (ग्राह्य), always, if.
18.74अचितित्वस्य तुल्यत्वादन्यस्मिन् ग्राहके सति
acititvasya tulyatvād anyasmin grāhake sati
Of acititva (अचितित्व), because of a compound: like, equal, and the state of being that, a compound: other, and smina (स्मिन), in grāhaka (ग्राहक), in when it.
18.75नाध्यक्षेऽनुपकारित्वादन्यत्रापि प्रसङ्गतः
nādhyakṣe 'nupakāritvād anyatrāpi prasaṅgataḥ
Not in adhyakṣa (अध्यक्ष), because of anupakāritva (अनुपकारित्व), elsewhere even, a compound: an unwanted consequence, and taḥa (तःअ).
18.76अध्यक्षस्य च दुःखित्वमर्थित्वं च न ते मतम्
adhyakṣasya ca duḥkhitvam arthitvaṃ ca na te matam
Of adhyakṣa (अध्यक्ष) and, duḥkhitva (दुःखित्व), arthitva (अर्थित्व) and, not they, those, a thought.
18.77सदेवासीति मिथ्योक्तिः श्रुतेरपि न युज्यते
sad evāsīti mithyoktiḥ śruter api na yujyate
What is, in evāsīta (एवासीत), mithyokta (मिथ्योक्त), because of because of scripture, of scripture even, not fits.
18.78अस्मदस् तु विविच्यैव त्वमेवेति वदेद् यदि
asmadas tu vivicyaiva tvam eveti vaded yadi
asmadas (अस्मद) but, vivicyaiva (विविच्यैव), you just thus, vaded (वदेद्), if.
18.79त्वमित्यध्यक्षनिष्ठश् चेदहमध्यक्षयोः कथम्
tvam ity adhyakṣaniṣṭhaś ced ahamadhyakṣayoḥ katham
If you say that you thus, adhyakṣaniṣṭhaś (अध्यक्षनिष्ठश्), then of a compound: ahama (अहम), dhya (ध्य), and destruction, how.
18.80द्रष्टृदृश्यत्वसंबन्धो यद्यध्यक्षेऽक्रिये कथम्
draṣṭṛdṛśyatvasaṃbandho yady adhyakṣe 'kriye katham
A compound: the seer, seeing, atva (अत्व), saṃba (संब), and ndha (न्ध), if. yadi before a vowel, in adhyakṣa (अध्यक्ष), in akriya (अक्रिय), how.
18.81आत्माध्यक्षो ममास्तीति संबन्धाग्रहणे न धीः
ātmādhyakṣo mamāstīti saṃbandhāgrahaṇe na dhīḥ
ātmādhyakṣa (आत्माध्यक्ष), in mamāstīta (ममास्तीत), in a compound: saṃba (संब), ndhā (न्धा), and a grasping, not dhīḥ (धीः).
18.82पूर्वोक्ताः स्युस् त्रिधा दोषा ग्रहो वा स्यान् ममेति च
pūrvoktāḥ syus tridhā doṣā graho vā syān mameti ca
A compound: the earlier, and what has been said, they would be, tridha (त्रिध), a fault, graha (ग्रह) or, it would be. syāt (स्यात्) before n, of of me thus and.
18.83प्रत्यया अपि तस्याः स्युस् तप्तायोविस्फुलिङ्गवत्
pratyayā api tasyāḥ syus taptāyovisphuliṅgavat
A condition even, of of that, they would be, taptāyovisphuliṅgavat (तप्तायोविस्फुलिङ्गवत्).
18.84लोकस्य युक्तितः स्यातां तद्ग्रहश् च तथा सति
lokasya yuktitaḥ syātāṃ tadgrahaś ca tathā sati
Of the world, yuktita (युक्तित), of it would be, tadgrahaś (तद्ग्रहश्) and, so, in that way, in when it is, it being so.
18.85मुखाभासवदित्येतदादर्शे तन् निराकृतम्
mukhābhāsavad ity etad ādarśe tan nirākṛtam
mukhābhāsavad (मुखाभासवद्) thus, this, in ādarśa (आदर्श), that. tat before n, a compound: nirā (निरा), and made, done.
18.86दृष्टदार्ष्टान्ततुल्यत्वं न तु सर्वात्मना क्वचित्
dṛṣṭadārṣṭāntatulyatvaṃ na tu sarvātmanā kvacit
A compound: seen, dārṣṭā (दार्ष्टा), ntatu (न्ततु), and lyatva (ल्यत्व), not but, a compound: all, and the self, somewhere.
18.87मुखाभासो यथादर्श आभासश् चोदितो मृषा
mukhābhāso yathādarśa ābhāsaś codito mṛṣā
mukhābhāsa (मुखाभास), a compound: as, and the new-moon rite, a seeming, codita (चोदित), falsely.
18.88देहस्यापि प्रसङ्गः स्याच् चक्षुरादेस् तथैव च
dehasyāpi prasaṅgaḥ syāc cakṣurādes tathaiva ca
Of a body even, an unwanted consequence, it would be. syāt (स्यात्) before c, cakṣurādes (चक्षुरादे), so, in that way just and.
18.89न च धीर् दृशिरस्मीति यद्याभासो न चेतसि
na ca dhīr dṛśir asmīti yady ābhāso na cetasi
Not and, dhīr (धीर्), seeing, I am thus, if. yadi before a vowel, a seeming, not in cetasa (चेतस).
18.90युष्मदस्मद्विवेकज्ञे स्यादर्थवदिदं वचः
yuṣmadasmadvivekajñe syād arthavad idaṃ vacaḥ
In yuṣmadasmadvivekajña (युष्मदस्मद्विवेकज्ञ), it would be. syāt (स्यात्) before a voiced sound, a compound: a thing, a meaning, and vada (वद), this, a saying.
18.91अहमित्यस्मदीष्टः स्यादयमस्मीति चोभयोः
aham ity asmadīṣṭaḥ syād ayam asmīti cobhayoḥ
I thus, asmadīṣṭa (अस्मदीष्ट), it would be. syāt (स्यात्) before a voiced sound, this, I am thus and, of of both.
18.92विशेषणविशेष्यत्वं तथा ग्राह्यं हि युक्तितः
viśeṣaṇaviśeṣyatvaṃ tathā grāhyaṃ hi yuktitaḥ
A compound: a difference, ṇavi (णवि), and śeṣyatva (शेष्यत्व), so, in that way, grāhya (ग्राह्य). yuktita (युक्तित).
18.93धनी गोमान् यथा तद्वद् देहोऽहंकर्तुरेव च
dhanī gomān yathā tadvad deho 'haṃkartur eva ca
dhana (धन), goma (गोम), as, like that. tadvat before a voiced sound, a body, a compound: I, and karta (कर्त) just and.
18.94तस्मात् सर्वावभासो ज्ञः किंचिदप्यस्पृशन् सदा
tasmāt sarvāvabhāso jñaḥ kiṃcid apy aspṛśan sadā
Because of from that, sarvāvabhāsa (सर्वावभास), jñaḥ (ज्ञः), what, some. cit before a voiced sound, also, even. api before a vowel, aspṛśan (अस्पृशन्), always.
18.95अविवेकधियामस्ति नास्ति सर्वं विवेकिनाम्
avivekadhiyām asti nāsti sarvaṃ vivekinām
Of avivekadhiya (अविवेकधिय), is, is not, all, a compound: viveki (विवेकि), and by name, indeed.
18.96स्यादेतदहमित्यत्र युक्तिरेवावधारणे
syād etad aham ity atra yuktir evāvadhāraṇe
It would be. syāt (स्यात्) before a voiced sound, this, I thus, here, fit, right, in a compound: only, just, and a settling.
18.97न वारयति दृष्टिं स्वां प्रत्ययं तु निषेधति
na vārayati dṛṣṭiṃ svāṃ pratyayaṃ tu niṣedhati
Not in vārayata (वारयत), a view, of one's own, a condition but, in niṣedhata (निषेधत).
18.98स्वयमेवाब्रवीच् छास्त्रं प्रत्ययावगती पृथक्
svayam evābravīc chāstraṃ pratyayāvagatī pṛthak
By itself, oneself, evābravīc (एवाब्रवीच्), chāstra (छास्त्र), a compound: toward, against, ayāva (अयाव), and gone, separately.
18.99श्रुतिस् तत् त्वमसीत्याह श्रोतुर् मोहापनुत्तये
śrutis tat tvam asīty āha śrotur mohāpanuttaye
Scripture, that, you, asīty (असीत्य्), says, has said, śrotur (श्रोतुर्), for mohāpanutta (मोहापनुत्त).
18.100तस्य विष्णुत्वसंबोधे न यत्नान्तरमूचिवान्
tasya viṣṇutvasaṃbodhe na yatnāntaram ūcivān
Of of that, his, in viṣṇutvasaṃbodha (विष्णुत्वसंबोध), not a compound: which, that which, not, and a difference, an interval, ūciva (ऊचिव).
18.101सैवोक्ता सदसीत्येवं फलं तत्र विमुक्तता
saivoktā sad asīty evaṃ phalaṃ tatra vimuktatā
saivokta (सैवोक्त), what is, asīty (असीत्य्) thus, the fruit, there, vimuktata (विमुक्तत).
18.102व्यवहारात् पुरापीष्टः सद्भावः स्वयमात्मनः
vyavahārāt purāpīṣṭaḥ sadbhāvaḥ svayam ātmanaḥ
Because of vyavahāra (व्यवहार), a compound: of old, and pīṣṭa (पीष्ट), a compound: what is, and a state, by itself, oneself, of of the self, from the self.
18.103तत्त्वमस्यादिवाक्यार्थे त्रिषु कालेष्वसंशयः
tattvamasyādivākyārthe triṣu kāleṣv asaṃśayaḥ
In a compound: that thou art, the beginning, and the rest, a sentence, and a thing, a meaning, in three, kāleṣv (कालेष्व्), asaṃśaya (असंशय).
18.104जायेतैव प्रमा तत्र स्वात्मन्येव न संशयः
jāyetaiva pramā tatra svātmany eva na saṃśayaḥ
jāyetaiva (जायेतैव), prama (प्रम), there, svātmany (स्वात्मन्य्) just, not doubt.
18.105सदेव चेदहंशब्दः सता मुख्यार्थ इष्यताम्
sad eva ced ahaṃśabdaḥ satā mukhyārtha iṣyatām
If you say that what is just, then a compound: I, and a word, what is, a compound: primary, and a thing, a meaning, of iṣyata (इष्यत).
18.106तस्मान् मुख्यग्रहे नास्ति वारणावगतेरिह
tasmān mukhyagrahe nāsti vāraṇāvagater iha
Therefore. tasmāt (तस्मात्) before n, in a compound: primary, and graha (ग्रह), is not, of a compound: vāra (वार), ṇāva (णाव), and gone, here.
18.107तयोरचितिमत्त्वाच् च चैतन्ये कल्प्यते फलम्
tayor acitimattvāc ca caitanye kalpyate phalam
Of of the two, in the two, because of acitimattva (अचितिमत्त्व) and, in awareness, in kalpyata (कल्प्यत), the fruit.
18.108तदनात्मत्वहेतुभ्यां क्रियायाः प्रत्ययस्य च
tadanātmatvahetubhyāṃ kriyāyāḥ pratyayasya ca
Of a compound: tada (तद), nātmatva (नात्मत्व), a reason, and bhya (भ्य), of of an action, of a condition and.
18.109यथैवं प्रत्ययादर्शो यदाभासस् तदा ह्यहम्
yathaivaṃ pratyayādarśo yadābhāsas tadā hy aham
As thus, a compound: toward, against, and ayādarśa (अयादर्श), yadābhāsas (यदाभास), then. I.
18.110तत् त्वमित्युपदेशोऽपि द्वाराभावादनर्थकः
tat tvam ity upadeśo 'pi dvārābhāvād anarthakaḥ
That, you thus, teaching even, because of a compound: dvārā (द्वारा), and a state, of no point.
18.111अध्यक्षस्य न चेदिष्टं श्रोतृत्वं कस्य तद् भवेत्
adhyakṣasya na ced iṣṭaṃ śrotṛtvaṃ kasya tad bhavet
If you say that of adhyakṣa (अध्यक्ष), not, then wanted, śrotṛtva (श्रोतृत्व), of of whom, that, would be.
18.112न तत्कृतोपकारोऽस्ति काष्ठाद् यद्वन् न कल्प्यते
na tatkṛtopakāro 'sti kāṣṭhād yadvan na kalpyate
Not tatkṛtopakāra (तत्कृतोपकार), is, because of kāṣṭha (काष्ठ), a compound: which, and a forest, not in kalpyata (कल्प्यत).
18.113आभासेऽपि च को दोषः सति श्रुत्याद्यनुग्रहे
ābhāse 'pi ca ko doṣaḥ sati śrutyādyanugrahe
In a seeming even and, who. kaḥ (कः) before a voiced sound, a fault, in when it is, it being so, in a compound: scripture, ādya (आद्य), and nugraha (नुग्रह).
18.114सर्पादेश् च तथावोचमादर्शे च मुखत्ववत्
sarpādeś ca tathāvocam ādarśe ca mukhatvavat
A compound: sarpā (सर्पा), and a place and, a compound: so, and voca (वोच), in ādarśa (आदर्श) and, mukhatvavat (मुखत्ववत्).
18.115मुखादेस् तु पृथक्सिद्धिरिह त्वन्योन्यसंश्रयः
mukhādes tu pṛthaksiddhir iha tv anyonyasaṃśrayaḥ
mukhādes (मुखादे) but, pṛthaksiddhir (पृथक्सिद्धिर्), here, the state of being that, anyonyasaṃśraya (अन्योन्यसंश्रय).
18.116आभासस्य तदीयत्वे ह्यध्यक्षव्यतिरिक्तता
ābhāsasya tadīyatve hy adhyakṣavyatiriktatā
Of a seeming, in tadīyatva (तदीयत्व). adhyakṣavyatiriktata (अध्यक्षव्यतिरिक्तत).
18.117रथादेस् तत्र शून्यत्वात् प्रत्ययस्यात्मना ग्रहः
rathādes tatra śūnyatvāt pratyayasyātmanā grahaḥ
rathādes (रथादे), there, because of a compound: empty, and the state of being that, a compound: a condition, it would be, and mana (मन), graha (ग्रह).
18.118जायते स यदाकारः स बाह्यो विषयो मतः
jāyate sa yadākāraḥ sa bāhyo viṣayo mataḥ
Arises, is born, he, that. saḥ (सः) before a consonant, yadākāra (यदाकार), he, that. saḥ (सः) before a consonant, bāhya (बाह्य), an object, a thought.
18.119आकारो यत्र चार्प्येत करणं तदिहोच्यते
ākāro yatra cārpyeta karaṇaṃ tad ihocyate
ākāra (आकार), where, cārpyeta (चार्प्येत), karaṇa (करण), that, here, is said.
18.120त्रयमेतद् विविच्यात्र यो जानाति स आत्मवित्
trayam etad vivicyātra yo jānāti sa ātmavit
traya (त्रय), this, vivicyātra (विविच्यात्र), who, which. yaḥ (यः) before a voiced sound, in jānāta (जानात), he, that. saḥ (सः) before a consonant, ātmavit (आत्मवित्).
18.121एकैवावगतिस् तेषु भेदस् तु प्रत्ययार्पितः
ekaivāvagatis teṣu bhedas tu pratyayārpitaḥ
A compound: ekai (एकै), vāva (वाव), and gone, in in them, a difference but, a compound: toward, against, and ayārpita (अयार्पित).
18.122अशुद्धिः परिणामश् च सर्वं प्रत्ययसंश्रयात्
aśuddhiḥ pariṇāmaś ca sarvaṃ pratyayasaṃśrayāt
aśuddha (अशुद्ध), transformation and, all, because of a compound: a condition, and saṃśraya (संश्रय).
18.123आपरोक्ष्यात् तदेवोक्तमनुमानं प्रदीपवत्
āparokṣyāt tad evoktam anumānaṃ pradīpavat
Because of āparokṣya (आपरोक्ष्य), that just, what has been said, inference, pradīpavat (प्रदीपवत्).
18.124विनैव तु प्रमाणेन निवृत्त्यान्यस्य शेषतः
vinaiva tu pramāṇena nivṛttyānyasya śeṣataḥ
Without just but, by means of a means, of a compound: the stopping, and ānya (आन्य), a compound: the rest, what remains over, and taḥa (तःअ).
18.125अध्यक्षस्याप्रसिद्धत्वाच् छून्यतैव प्रसज्यते
adhyakṣasyāprasiddhatvāc chūnyataiva prasajyate
A compound: adhya (अध्य), kṣasyā (क्षस्या), already familiar, and tvāca (त्वाच), chūnyataiva (छून्यतैव), is forced as a consequence.
18.126चेतनस्यान्यतासिद्धावेवं स्यादन्यहानतः
cetanasyānyatāsiddhāv evaṃ syād anyahānataḥ
A compound: conscious, syānya (स्यान्य), tāsi (तासि), and ddhāva (द्धाव) thus, it would be. syāt (स्यात्) before a voiced sound, a compound: other, and hānata (हानत).
18.127तुल्य एवं प्रबोधः स्यादज्ञस्यासत्त्ववादिना
tulya evaṃ prabodhaḥ syād ajñasyāsattvavādinā
Like, equal thus, prabodha (प्रबोध), it would be. syāt (स्यात्) before a voiced sound, by means of a compound: ajñasyā (अज्ञस्या), the bright strand, and honest.
18.128करणं कर्म कर्ता च सिद्धास् त्वेकक्षणे किल
karaṇaṃ karma kartā ca siddhās tv ekakṣaṇe kila
karaṇa (करण), an action, an agent and, established, the state of being that, in ekakṣaṇa (एकक्षण), kila (किल).
18.129क्रमेण ग्रहणं पूर्वं स्मृतेः पश्चात् तथैव च
krameṇa grahaṇaṃ pūrvaṃ smṛteḥ paścāt tathaiva ca
By means of order, a grasping, the earlier, because of because of a remembered text, after, so, in that way just and.
18.130विशेषोऽपेक्ष्यते यत्र तत्र नैवैककालता
viśeṣo 'pekṣyate yatra tatra naivaikakālatā
A difference, in apekṣyata (अपेक्ष्यत), where, there, not a compound: only, just, one, time, and the state of being that.
18.131आत्मन्यासक्तकर्तृत्वं न स्यात् करणकर्मणोः
ātmany āsaktakartṛtvaṃ na syāt karaṇakarmaṇoḥ
ātmany (आत्मन्य्), a compound: āsakta (आसक्त), an agent, and tvaṃa (त्वंअ), not it would be, let it be granted, a compound: karaṇa (करण), action, and ṇoḥa (णोःअ).
18.132अतो हि कर्तृतन्त्रत्वं तस्येष्टं नान्यतन्त्रता
ato hi kartṛtantratvaṃ tasyeṣṭaṃ nānyatantratā
Therefore. ataḥ (अतः) before a voiced sound. A compound: an agent, a shared performance, and the state of being that, tasyeṣṭa (तस्येष्ट), not a.
18.133सिद्धिः सर्वपदार्थानां स्यादज्ञं प्रति नान्यथा
siddhiḥ sarvapadārthānāṃ syād ajñaṃ prati nānyathā
Establishment, of a compound: all, a word, and a thing, a meaning, it would be. syāt (स्यात्) before a voiced sound, one who does not know, toward.
18.134विना स्वस्य प्रसिद्धिस् तु नाज्ञं प्रत्युपयुज्यते
vinā svasya prasiddhis tu nājñaṃ praty upayujyate
Without, of one's own, already familiar but, not one who does not know, praty (प्रत्य्), in upayujyata (उपयुज्यत).
18.135अन्यस्यैवाज्ञतायां च तद्विज्ञाने ध्रुवा भवेत्
anyasyaivājñatāyāṃ ca tadvijñāne dhruvā bhavet
Of a compound: other, syai (स्यै), vājña (वाज्ञ), and tāya (ताय) and, in a compound: that, and knowing, steady, would be.
18.136ज्ञातत्वेऽनन्तरोक्तौ त्वं पक्षौ संस्मर्तुमर्हसि
jñātatve 'nantaroktau tvaṃ pakṣau saṃsmartum arhasi
In a compound: known, and the state of being that, a compound: the immediate predecessor, and what has been said, you, a side, a thesis.
18.137सर्वलोकप्रसिद्धत्वात् स्वहेतुभ्यस् तु वस्तुनः
sarvalokaprasiddhatvāt svahetubhyas tu vastunaḥ
Because of a compound: all, the world, already familiar, and the state of being that, svahetubhyas (स्वहेतुभ्य) but, vastuna (वस्तुन).
18.138अध्यक्षाध्यक्ष्ययोः सिद्धिर् ज्ञेयत्वं नात्मलाभता
adhyakṣādhyakṣyayoḥ siddhir jñeyatvaṃ nātmalābhatā
Of adhyakṣādhyakṣya (अध्यक्षाध्यक्ष्य), establishment, a compound: what is to be known, and the state of being that, not atmalābhata (अत्मलाभत).
18.139स्पष्टतास्पष्टते स्यातामन्यस्यैव न चात्मनः
spaṣṭatāspaṣṭate syātām anyasyaiva na cātmanaḥ
In spaṣṭatāspaṣṭata (स्पष्टतास्पष्टत), of it would be, of of another just, not and, of of the self, from the self.
18.140कर्त्रादेः स्पष्टतेष्टा चेद् द्रष्टृताध्यक्षकर्तृका
kartrādeḥ spaṣṭateṣṭā ced draṣṭṛtādhyakṣakartṛkā
If you say that a compound: an agent, and ādeḥa (आदेःअ), spaṣṭateṣṭa (स्पष्टतेष्ट), then a compound: the seer, tādhya (ताध्य), kṣaka (क्षक), and rtṛka (र्तृक).
18.141अनुभवितरीष्टा स्यात् सोऽप्यनुभूतिरेव नः
anubhavitarīṣṭā syāt so 'py anubhūtir eva naḥ
anubhavitarīṣṭa (अनुभवितरीष्ट), it would be, let it be granted, he, that. saḥ (सः) before a voiced sound, also, even. api before a vowel, a compound: an.
18.142ग्राह्यग्राहकसंवित्तिभेदवानिव लक्ष्यते"
grāhyagrāhakasaṃvittibhedavān iva lakṣyate"
grāhyagrāhakasaṃvittibhedava (ग्राह्यग्राहकसंवित्तिभेदव), like, as if, lakṣyate" (लक्ष्यते").
18.143न कश्चिच् चेष्यते धर्म इति चेत् पक्षहानता
na kaścic ceṣyate dharma iti cet pakṣahānatā
If you say that not kaścic (कश्चिच्) and, is accepted, dharma, then a compound: a side, a thesis, and hānata (हानत).
18.144न भूतेस् तर्हि नाशित्वं स्वालक्षण्यं हि ते
na bhūtes tarhi nāśitvaṃ svālakṣaṇyaṃ hi te
Not of an element, then, not aśitva (अशित्व), svālakṣaṇya (स्वालक्षण्य). They, those.
18.145अगोरसत्त्वं गोत्वं ते न तु तद् गोः स्वलक्षणम्
agor asattvaṃ gotvaṃ te na tu tad goḥ svalakṣaṇam
agor (अगोर्), a compound: what is not, and the state of being that, gotva (गोत्व), they, those, not but, that, goḥ (गोः), a compound: one's own, and a mark.
18.146भेदाभावेऽप्यभावस्य भेदो नामभिरिष्यते
bhedābhāve 'py abhāvasya bhedo nāmabhir iṣyate
In a compound: a difference, and absence, also, even. api before a vowel, of absence, a difference, a compound: by name, indeed, and.
18.147अपोहो यदि भिन्नानां वृत्तिस् तस्य कथं गवि
apoho yadi bhinnānāṃ vṛttis tasya kathaṃ gavi
apoha (अपोह), if, of bhinna (भिन्न), an activity of the mind, of of that, his, how, in gava (गव).
18.148नामजात्यादयो यद्वत् संविदस् तेऽविशेषतः
nāmajātyādayo yadvat saṃvidas te 'viśeṣataḥ
A compound: by name, indeed, a futile rejoinder, and ādaya (आदय), which, like, saṃvidas (संविद), they, those, a compound: no difference, and taḥa (तःअ).
18.149क्रियाकारकभेदैस् तदभ्युपेयं ध्रुवं भवेत्
kriyākārakabhedais tad abhyupeyaṃ dhruvaṃ bhavet
By means of a compound: an act, a factor of an action, and a difference, that, abhyupeya (अभ्युपेय), steady, would be.
18.150संविदस् तदुपेत्यं स्याद् येन चाप्यनुभूयते
saṃvidas tad upetyaṃ syād yena cāpy anubhūyate
saṃvidas (संविद), that, upetya (उपेत्य), it would be. syāt (स्यात्) before a voiced sound, by means of by which and, also, even. api before a vowel, in.
18.151प्रत्ययस्य तथान्यं स्याद् व्यञ्जकत्वाच् च दीपवत्
pratyayasya tathānyaṃ syād vyañjakatvāc ca dīpavat
Of a condition, a compound: so, and other, it would be. syāt (स्यात्) before a voiced sound, because of vyañjakatva (व्यञ्जकत्व) and, dīpavat (दीपवत्).
18.152अध्यक्ष्येण तु दृश्येन मुक्त्वान्यो द्रष्टृदृश्यताम्
adhyakṣyeṇa tu dṛśyena muktvānyo draṣṭṛdṛśyatām
By means of adhyakṣya (अध्यक्ष्य) but, by means of dṛśya (दृश्य), muktvānya (मुक्त्वान्य), of a compound: the seer, and dṛśyata (दृश्यत).
18.153नित्याध्यक्षकृतः कश्चिदुपकारो भवेद् धियाम्
nityādhyakṣakṛtaḥ kaścid upakāro bhaved dhiyām
A compound: nityā (नित्या), dhyakṣa (ध्यक्ष), and made, done, someone. kaścit (कश्चित्) before a voiced sound, upakāra (उपकार), would be. bhavet before a voiced sound.
18.154यथालोकादिसंव्याप्तिर् व्यञ्जकत्वाद् धियस् तथा
yathālokādisaṃvyāptir vyañjakatvād dhiyas tathā
A compound: as, lokā (लोका), disa (दिस), and ṃvyāpta (ंव्याप्त), because of vyañjakatva (व्यञ्जकत्व), dhiyas (धिय), so, in that way.
18.155धीव्याप्तिः स्याद् घटारोहो धियो व्याप्तौ क्रमो भवेत्
dhīvyāptiḥ syād ghaṭāroho dhiyo vyāptau kramo bhavet
dhīvyāpta (धीव्याप्त), it would be. syāt (स्यात्) before a voiced sound, ghaṭāroha (घटारोह), dhiya (धिय), a pervasion, order, would be.
18.156कृत्स्नाध्यक्षस्य सोऽयुक्तः कालाकाशादिवत् क्रमः
kṛtsnādhyakṣasya so 'yuktaḥ kālākāśādivat kramaḥ
Of kṛtsnādhyakṣa (कृत्स्नाध्यक्ष), he, that. saḥ (सः) before a voiced sound, unfit, a compound: time, space, the beginning, and the rest, and possessing, order.
18.157सत्येव ग्राह्यशेषे च परिणामी स चित्तवत्
saty eva grāhyaśeṣe ca pariṇāmī sa cittavat
Truth just, in a compound: grāhya (ग्राह्य), and the rest, what remains over and, transformation, he, that. saḥ (सः) before a consonant, a compound:.
18.158नाध्यक्षस्याविशेषत्वान् न तस्यास्ति परो यतः
nādhyakṣasyāviśeṣatvān na tasyāsti paro yataḥ
Not a compound: adhya (अध्य), kṣasyā (क्षस्या), a difference, and tvāna (त्वान), not of of that, his, is, the other, the higher, from which, because.
18.159सुखदुःखविनिर्मोको नाहंकर्तरि युज्यते
sukhaduḥkhavinirmoko nāhaṃkartari yujyate
A compound: pleasure, pain, vini (विनि), and rmoka (र्मोक), not in a compound: I, and kartara (कर्तर), fits.
18.160कुण्डलिप्रत्ययो यद्वत् प्रत्यगात्माभिमानिना
kuṇḍalipratyayo yadvat pratyagātmābhimāninā
A compound: kuṇḍali (कुण्डलि), and a condition, which, like, by means of a compound: toward, against, agātmābhi (अगात्माभि), and a measure, a means of knowing.
18.161विपर्ययेऽसदन्तं स्यात् प्रमाणस्याप्रमाणतः
viparyaye 'sadantaṃ syāt pramāṇasyāpramāṇataḥ
In the reverse, asadanta (असदन्त), it would be, let it be granted, a compound: a means, syāpra (स्याप्र), and māṇata (माणत).
18.162नैव ह्यन्यस्य दाहादावन्यो दुःखी भवेत् क्वचित्
naiva hy anyasya dāhādāv anyo duḥkhī bhavet kvacit
Not just. Of of another, dāhādāv (दाहादाव्), another, pain, would be, somewhere.
18.163तस्मान् मिथ्याभिमानोत्थं मृते पुत्रे मृतिर् यथा
tasmān mithyābhimānotthaṃ mṛte putre mṛtir yathā
Therefore. tasmāt (तस्मात्) before n, mithyābhimānottha (मिथ्याभिमानोत्थ), in mṛta (मृत), in putra (पुत्र), mṛtir (मृतिर्), as.
18.164दुःखीति प्रत्ययस् तद्वत् केवलाहंधिया सदा
duḥkhīti pratyayas tadvat kevalāhaṃdhiyā sadā
In duḥkhīta (दुःखीत), a condition, like that, a compound: perfection, I, and dhiya (धिय), always.
18.165मिथ्याभिमानतो दुःखी तेनार्थापादनक्षयः
mithyābhimānato duḥkhī tenārthāpādanakṣayaḥ
mithyābhimānata (मिथ्याभिमानत), pain, a compound: tenā (तेना), rthāpā (र्थापा), dana (दन), and destruction.
18.166अविवेकात् तथा दुःखं मानसं चात्मनीक्षते
avivekāt tathā duḥkhaṃ mānasaṃ cātmanīkṣate
Because of aviveka (अविवेक), so, in that way, pain, mental, in cātmanīkṣata (चात्मनीक्षत).
18.167अविवेकस्वभावेन मनो गच्छत्यनिच्छतः
avivekasvabhāvena mano gacchaty anicchataḥ
By means of a compound: aviveka (अविवेक), and an own-nature, mana (मन), gacchaty (गच्छत्य्), anicchata (अनिच्छत).
18.168प्रत्यगात्मनि तस्मात् तद् दुःखं नैवोपपद्यते
pratyagātmani tasmāt tad duḥkhaṃ naivopapadyate
In the inward self, because of from that, that, pain, not just, fits.
18.169निर्दुःखवाचिना योगात् त्वंशब्दस्य तदर्थता
nirduḥkhavācinā yogāt tvaṃśabdasya tadarthatā
By means of nirduḥkhavāca (निर्दुःखवाच), because of a joining, of tvaṃśabda (त्वंशब्द), a compound: for the sake of that, and the state of being that.
18.170दशमस् त्वमसीत्येवं वाक्यं स्यात् प्रत्यगात्मनि
daśamas tvam asīty evaṃ vākyaṃ syāt pratyagātmani
daśamas (दशम), you, asīty (असीत्य्) thus, a sentence, it would be, let it be granted, in the inward self.
18.171प्रत्यगात्मावगत्यन्तौ नान्योऽर्थोऽर्थाद् विरोध्यतः
pratyagātmāvagatyantau nānyo 'rtho 'rthād virodhy ataḥ
A compound: toward, against, agātmāva (अगात्माव), going, a course, and anta (अन्त), not other, a thing, a meaning, because of from the meaning, from the.
18.172अपश्यञ् ज्ञातुमेवेच्छेत् स्वमात्मानं जनस् तथा
apaśyañ jñātum evecchet svam ātmānaṃ janas tathā
apaśyañ (अपश्यञ्), known, evecchet (एवेच्छेत्), one's own, the self, a person, so, in that way.
18.173विविक्तं दृशिमात्मानं नेक्षते दशमं यथा
viviktaṃ dṛśim ātmānaṃ nekṣate daśamaṃ yathā
vivikta (विविक्त), seeing, the self, not in ikṣata (इक्षत), daśama (दशम), as.
18.174स्वमात्मानं विजानाति कृत्स्नान्तःकरणेक्षणम्
svam ātmānaṃ vijānāti kṛtsnāntaḥkaraṇekṣaṇam
One's own, the self, in vijānāta (विजानात), kṛtsnāntaḥkaraṇekṣaṇa (कृत्स्नान्तःकरणेक्षण).
18.175नियमो नैव वेदेऽस्ति पदसांगत्यमर्थतः
niyamo naiva vede 'sti padasāṃgatyam arthataḥ
A restriction, not just, in the Veda, is, a compound: a word, and sāṃgatya (सांगत्य), a compound: a thing, a meaning, and taḥa (तःअ).
18.176अन्वयव्यतिरेकाभ्यां ततो वाक्यार्थबोधनम्
anvayavyatirekābhyāṃ tato vākyārthabodhanam
By means of anvayavyatireka (अन्वयव्यतिरेक), from that. tataḥ (ततः) before a voiced sound, a compound: a sentence, a thing, a meaning, awareness, and not.
18.177वाक्यार्थज्ञानसंक्रान्त्यै तदा प्रश्नो न युज्यते
vākyārthajñānasaṃkrāntyai tadā praśno na yujyate
In a compound: a sentence, a thing, a meaning, knowing, saṃkrā (संक्रा), and ntya (न्त्य), then, praśna (प्रश्न), not fits.
18.178स्मृत्यभावे न वाक्यार्थो ज्ञातुं शक्यो बि केनचित्
smṛtyabhāve na vākyārtho jñātuṃ śakyo bi kenacit
In a compound: memory, and absence, not a compound: a sentence, and a thing, a meaning, known, śakya (शक्य), bi (बि), by means of by what, some.
18.179व्यज्यते नैव वाक्यार्थो नित्यमुक्तोऽहमित्यतः
vyajyate naiva vākyārtho nityamukto 'ham ity ataḥ
In vyajyata (व्यज्यत), not just, a compound: a sentence, and a thing, a meaning, a compound: eternal, and one who is released, I thus, therefore.
18.180त्वंपदार्थविवेके हि पाणावर्पितविल्ववत्
tvaṃpadārthaviveke hi pāṇāv arpitavilvavat
In tvaṃpadārthaviveka (त्वंपदार्थविवेक). pāṇāv (पाणाव्), arpitavilvavat (अर्पितविल्ववत्).
18.181दुःखीत्येतदपोहेन प्रत्यगात्मविनिश्चयात्
duḥkhīty etadapohena pratyagātmaviniścayāt
duḥkhīty (दुःखीत्य्), by means of etadapoha (एतदपोह), because of a compound: toward, against, agātma (अगात्म), vini (विनि), and ścaya (श्चय).
18.182नैवं कल्पयितुं युक्ता पदवाक्यार्थकोविदैः
naivaṃ kalpayituṃ yuktā padavākyārthakovidaiḥ
Not thus, kalpayita (कल्पयित), fit, right, by means of a compound: a word, a sentence, a thing, a meaning, and kovida (कोविद).
18.183अक्षजादिनिभैरेतैः कथं स्याद् वाक्यबाधनम्
akṣajādinibhair etaiḥ kathaṃ syād vākyabādhanam
akṣajādinibhair (अक्षजादिनिभैर्), etaa (एतअ), how, it would be. syāt (स्यात्) before a voiced sound, a compound: a sentence, and hurting.
18.184प्रत्यक्षादिनिभत्वेऽपि वाक्यान् न व्यभिचारतः
pratyakṣādinibhatve 'pi vākyān na vyabhicārataḥ
In a compound: toward, against, akṣā (अक्षा), dini (दिनि), and bhatva (भत्व) even, a sentence, not vyabhicārata (व्यभिचारत).
18.185तत्कालभाविभिर् वाक्यैर् न बाधः क्रियते यदि
tatkālabhāvibhir vākyair na bādhaḥ kriyate yadi
By means of a compound: that, time, and a state, by means of a sentence, not a blocking, is done, if.
18.186न हि दुःखस्य संतानो भ्रान्तेर् वा दृश्यते क्वचित्
na hi duḥkhasya saṃtāno bhrānter vā dṛśyate kvacit
Not. Of pain, saṃtāna (संतान), bhrānter (भ्रान्तेर्) or, is seen, somewhere.
18.187दशमं नवमस्येव वेद चेदविरुद्धता
daśamaṃ navam asyeva veda ced aviruddhatā
If you say that daśama (दशम), nava (नव), of of this, like, as if, the Veda, then a compound: unopposed, and the state of being that.
18.188वाक्यार्थस्यापि विज्ञानं पदार्थस्मृतिपूर्वकम्
vākyārthasyāpi vijñānaṃ padārthasmṛtipūrvakam
Of a compound: a sentence, and a thing, a meaning even, knowing, a compound: a word, a thing, a meaning, memory, and pūrvaka (पूर्वक).
18.189एवं निर्दुःखमात्मानमक्रियं प्रतिपद्यते
evaṃ nirduḥkham ātmānam akriyaṃ pratipadyate
Thus, nirduḥkha (निर्दुःख), the self, akriya (अक्रिय), arrives at, understands.
18.190दशमस् त्वमसीत्यस्माद् यथैवं प्रत्यगात्मनि
daśamas tvam asīty asmād yathaivaṃ pratyagātmani
daśamas (दशम), you, asīty (असीत्य्), because of asma (अस्म), as thus, in the inward self.
18.191प्रत्यगात्मधिया तद्वद् दुःखित्वं सर्वदात्मनः
pratyagātmadhiyā tadvad duḥkhitvaṃ sarvadātmanaḥ
A compound: toward, against, agātma (अगात्म), and dhiya (धिय), like that. tadvat before a voiced sound, duḥkhitva (दुःखित्व), always, of of the self, from the.
18.192तत्त्वमस्यादिवाक्येषु न त्वेवमविरोधतः
tattvamasyādivākyeṣu na tv evam avirodhataḥ
In a compound: that thou art, the beginning, and the rest, and a sentence, not the state of being that thus, a compound: absence of.
18.193त्वमर्थस्मृत्यसाहाय्याद् वाक्यं नोत्पादयेत् प्रमाम्
tvamarthasmṛtyasāhāyyād vākyaṃ notpādayet pramām
Because of a compound: tvama (त्वम), rtha (र्थ), memory, and asāhāyya (असाहाय्य), a sentence, not a compound: arising, and yeta (येत), of prama (प्रम).
18.194तच्छब्दः प्रत्यगात्मार्थस् तच्छब्दार्थस् त्वमस् तथा
tacchabdaḥ pratyagātmārthas tacchabdārthas tvamas tathā
tacchabda (तच्छब्द), a compound: toward, against, agātmā (अगात्मा), and rtha (र्थ), tacchabdārthas (तच्छब्दार्थ), tvamas (त्वम), so, in that way.
18.195एवं च नेतिनेत्यर्थं गमयेतां परस्परम्
evaṃ ca netinetyarthaṃ gamayetāṃ parasparam
Thus and, a compound: not this, not this, and a thing, a meaning, of gamayeta (गमयेत), a compound: another, the higher, and spara (स्पर).
18.196अप्रमाणत्वमस्योक्त्वा क्रियापेक्षत्वमुच्यते
apramāṇatvam asyoktvā kriyāpekṣatvam ucyate
apramāṇatva (अप्रमाणत्व), asyoktva (अस्योक्त्व), a compound: an act, and pekṣatva (पेक्षत्व), is said.
18.197न कल्प्यमश्रुतत्वाच् च श्रुतत्यागोऽप्यनर्थकः
na kalpyam aśrutatvāc ca śrutatyāgo 'py anarthakaḥ
Not kalpya (कल्प्य), because of aśrutatva (अश्रुतत्व) and, a compound: heard, and giving up, the relinquishment in the rite, also, even. api before a.
18.198वाक्यस्य विधृतिस् तद्वद् गोशकृत्पायसीक्रिया
vākyasya vidhṛtis tadvad gośakṛtpāyasīkriyā
Of a sentence, vidhṛtis (विधृति), like that. tadvat before a voiced sound, a compound: gośa (गोश), kṛtpā (कृत्पा), yasī (यसी), and an act.
18.199प्रत्यगात्मनि न त्वेवं संख्याप्राप्तिवदध्रुवम्
pratyagātmani na tv evaṃ saṃkhyāprāptivad adhruvam
In the inward self, not the state of being that thus, a compound: number, prāpti (प्राप्ति), and vada (वद), adhruva (अध्रुव).
18.200निवृत्तावहमः सिद्धः स्वात्मनोऽनुभवश् च नः
nivṛttāv ahamaḥ siddhaḥ svātmano 'nubhavaś ca naḥ
nivṛttāv (निवृत्ताव्), I, established, a compound: one's own, and the self, experience and, naḥ (नः).
18.201कुतोऽस्य दुःखसंबन्धो दृशेः स्यात् प्रत्यगात्मनः
kuto 'sya duḥkhasaṃbandho dṛśeḥ syāt pratyagātmanaḥ
From where. kutaḥ (कुतः) before a voiced sound, of of this, a compound: pain, saṃba (संब), and ndha (न्ध), of seeing, it would be, let it be granted, the.
18.202तदाभासतया जन्म धियोऽस्यानुभवः स्मृतः
tadābhāsatayā janma dhiyo 'syānubhavaḥ smṛtaḥ
tadābhāsataya (तदाभासतय), birth, dhiya (धिय), asyānubhava (अस्यानुभव), memory.
18.203श्रोतव्यादि तवेत्येतद् विरुद्धं कथमुच्यते
śrotavyādi tavety etad viruddhaṃ katham ucyate
In śrotavyāda (श्रोतव्याद), of of you thus, this, a contradictory reason, how, is said.
18.204मोक्षस्यानित्यतैवं स्याद् विरोध्येवान्यथा वचः
mokṣasyānityataivaṃ syād virodhy evānyathā vacaḥ
A compound: release, syāni (स्यानि), and tyataiva (त्यतैव), it would be. syāt (स्यात्) before a voiced sound, virodhy (विरोध्य्), evānyatha (एवान्यथ), a saying.
18.205इष्टार्थकोप एवं स्यान् न युक्तं सर्वथा वचः
iṣṭārthakopa evaṃ syān na yuktaṃ sarvathā vacaḥ
A compound: wanted, a thing, a meaning, and kopa (कोप) thus, it would be. syāt (स्यात्) before n, not fit, right, sarvatha (सर्वथ), a saying.
18.206चिकीर्षुर् यः स मूढात्मा शास्त्रं चोद्घाटयत्यपि
cikīrṣur yaḥ sa mūḍhātmā śāstraṃ codghāṭayaty api
The wish to make, who, which, he, that. saḥ (सः) before a consonant, mūḍhātma (मूढात्म), a teaching, a treatise, codghāṭayaty (चोद्घाटयत्य्) even.
18.207उभयालम्बनं कुर्वन्नात्मानं वञ्चयत्यसौ
ubhayālambanaṃ kurvann ātmānaṃ vañcayaty asau
ubhayālambana (उभयालम्बन), kurvann (कुर्वन्न्), the self, vañcayaty (वञ्चयत्य्), that one.
18.208श्रोतुस् तथात्वविज्ञाने प्रवृत्तिः स्यात् कथं त्विति
śrotus tathātvavijñāne pravṛttiḥ syāt kathaṃ tv iti
śrotus (श्रोतु), in a compound: being so, and knowing, activity, it would be, let it be granted, how, the state of being that thus.
18.209कर्ता दुःखी च मा भूवमिति यत्नो भवेत् ततः
kartā duḥkhī ca mā bhūvam iti yatno bhavet tataḥ
An agent, pain and, mā (मा), bhūva (भूव) thus, a compound: which, that which, and not, would be, from that, then.
18.210कर्तृत्वाद्यनुवादेन सिद्धत्वानुभवाय तु
kartṛtvādyanuvādena siddhatvānubhavāya tu
By means of a compound: an agent, the state of being that, the beginning, and the rest, and a repetition, for a compound: established, the.
18.211गृहीत्वैव विरुद्धार्थमादध्यात् कथमेव सः
gṛhītvaiva viruddhārtham ādadhyāt katham eva saḥ
gṛhītvaiva (गृहीत्वैव), a compound: a contradictory reason, and a thing, a meaning, because of ādadhya (आदध्य), how just, he, that.
18.212अतो मे विपरीतस्य तद् भवान् वक्तुमर्हति
ato me viparītasya tad bhavān vaktum arhati
Therefore. ataḥ (अतः) before a voiced sound, of me, of the reverse, that, bhava (भव), vakta (वक्त), in arhata (अर्हत).
18.213प्रमाणेन विरोधी यः सोऽत्रार्थः प्रश्नमर्हति
pramāṇena virodhī yaḥ so 'trārthaḥ praśnam arhati
By means of a means, a clash, who, which, he, that. saḥ (सः) before a voiced sound, here, the thing, the meaning, praśna (प्रश्न), in arhata (अर्हत).
18.214प्रत्यक्षाभासजन्यत्वाद् दुःखित्वं प्रश्नमर्हति
pratyakṣābhāsajanyatvād duḥkhitvaṃ praśnam arhati
Because of a compound: direct, a seeming, and janyatva (जन्यत्व), duḥkhitva (दुःखित्व), praśna (प्रश्न), in arhata (अर्हत).
18.215कथं हीदं निवर्तेत दुःखं सर्वात्मना मम
kathaṃ hīdaṃ nivarteta duḥkhaṃ sarvātmanā mama
How. This, nivarteta (निवर्तेत), pain, a compound: all, and the self, of of me.
18.216श्रुतेः स्वात्मनि नाशङ्का प्रामाण्ये सति विद्यते
śruteḥ svātmani nāśaṅkā prāmāṇye sati vidyate
Because of because of scripture, of scripture, in a compound: one's own, and the self, not a hesitation, in being a means of knowing, in.
18.217वक्तव्यं तु तथार्थं स्याद् विरोधेऽसति केनचित्
vaktavyaṃ tu tathārthaṃ syād virodhe 'sati kenacit
vaktavya (वक्तव्य) but, so, in that way, the thing, for the sake of, it would be. syāt (स्यात्) before a voiced sound, in a clash, in what is not, by means.
18.218अविज्ञातं विजानतां विज्ञातारमिति श्रुतेः
avijñātaṃ vijānatāṃ vijñātāram iti śruteḥ
Not yet known, of vijānata (विजानत), vijñātāra (विज्ञातार) thus, because of because of scripture, of scripture.
18.219साधनत्वं व्रजत्येव शान्तो दान्तादिशासनात्
sādhanatvaṃ vrajaty eva śānto dāntādiśāsanāt
A compound: the means, and the state of being that, vrajaty (व्रजत्य्) just, śānta (शान्त), because of dāntādiśāsana (दान्तादिशासन).
18.220वाक्यार्थं तत आत्मानं सर्वं पश्यति केवलम्
vākyārthaṃ tata ātmānaṃ sarvaṃ paśyati kevalam
A compound: a sentence, and a thing, a meaning, tata (तत), the self, all, sees, perfection.
18.221असत्त्वे ह्यन्यमानस्य विधिस् तं योजयेत् कथम्
asattve hy anyamānasya vidhis taṃ yojayet katham
In a compound: what is not, and the state of being that. Of a compound: other, and a measure, a means of knowing, an injunction, him.
18.222न हि ब्रह्मास्मि कर्तेति विरुद्धे भवतो धियौ
na hi brahmāsmi karteti viruddhe bhavato dhiyau
Not. Brahman, I am, an agent thus, in a contradictory reason, is, becomes, dhiya (धिय).
18.223सकामो बद्ध इत्येवं प्रमाणाभासजातया
sakāmo baddha ity evaṃ pramāṇābhāsajātayā
sakāma (सकाम), baddha (बद्ध) thus thus, a compound: a means, a seeming, and jātaya (जातय).
18.224यदायुक्ता तदैवं धीर् यथा देहात्मधीरिति
yadāyuktā tadaivaṃ dhīr yathā dehātmadhīr iti
A compound: yadā (यदा), and fit, right, then thus, dhīr (धीर्), as, dehātmadhīr (देहात्मधीर्) thus.
18.225स पुनः सभयं गन्तुं स्वतन्त्रश् चेन् न हीच्छति
sa punaḥ sabhayaṃ gantuṃ svatantraś cen na hīcchati
If you say that he, that. saḥ (सः) before a consonant, again, sabhaya (सभय), ganta (गन्त), a compound: one's own, and a shared performance, no, in.
18.226पदार्थाज्ञानबुद्धस्य वाक्यार्थानुभवार्थिनः
padārthājñānabuddhasya vākyārthānubhavārthinaḥ
Of a compound: a word, a thing, a meaning, not-knowing, and one who has woken, vākyārthānubhavārthina (वाक्यार्थानुभवार्थिन).
18.227अतः सर्वमिदं सिद्धं यत् प्रागस्माभिरीरितम्
ataḥ sarvam idaṃ siddhaṃ yat prāg asmābhir īritam
Therefore, from this, all, this, established, which, before. prāk (प्राक्) before a voiced sound, by means of not indeed, īrita (ईरित).
18.228लोकत्रयाद् विरक्तत्वान् मुमुक्षुः किमितीहते
lokatrayād viraktatvān mumukṣuḥ kim itīhate
Because of a compound: the world, and traya (त्रय), viraktatva (विरक्तत्व), one who wants release, what, in itīhata (इतीहत).
18.229मिष्टान्नध्वस्ततृड् जानन् नामूढस् तज् जिघत्सति
miṣṭānnadhvastatṛḍ jānan nāmūḍhas taj jighatsati
miṣṭānnadhvastatṛḍ (मिष्टान्नध्वस्ततृड्), jānan (जानन्), nāmūḍhas (नामूढ), that. tat before j, in jighatsata (जिघत्सत).
18.230उज्जहारालिवद् यो नस् तस्मै सद्गुरवे नमः
ujjahārālivad yo nas tasmai sadgurave namaḥ
ujjahārālivad (उज्जहारालिवद्), who, which. yaḥ (यः) before a voiced sound, nas (न), for for that, for sadgura (सद्गुर), nama (नम).