Upadeśasāhasrī / 9. Sūkṣmatā (सूक्ष्मता)

9. Sūkṣmatā (सूक्ष्मता)

Summary

Prakaraṇa (प्रकरण) 9 is fineness. A coarser reading, which leaves the self as a subtle thing among things, is set down. Fine here is not a size. It is the refusal to give the self the bulk of an object.

नेपालीमा

प्रकरण ९ सूक्ष्मता हो। आत्मालाई वस्तुहरूमध्ये एउटा सूक्ष्म वस्तु बनाइदिने मोटो पढाइलाई एकातिर राखिन्छ। यहाँ सूक्ष्म भनेको नाप होइन। यो त आत्मालाई वस्तुको जस्तो भारीपन नदिने इन्कार हो।

Fineness. The coarser reading is set down.

9 of 9 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.

चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।

Line
9.1	प्रत्यगात्मावसानेषु पूर्वपूर्वप्रहाणतः pratyagātmāvasāneṣu pūrvapūrvaprahāṇataḥ In a compound: toward, against, agātmā (अगात्मा), and vasāna (वसान), a compound: the earlier, the earlier, prahā (प्रहा), and ṇata (णत).
9.2	अबादीनि च तत्त्वानि तावज् ज्ञेयानि कृत्स्नशः abādīni ca tattvāni tāvaj jñeyāni kṛtsnaśaḥ In abādīna (अबादीन) and, a reality, what is so, tāvaj (तावज्), what is to be known, kṛtsnaśa (कृत्स्नश).
9.3	अहमेकः सदा सर्वश् चिन्मात्रः सर्वगोऽद्वयः aham ekaḥ sadā sarvaś cinmātraḥ sarvago 'dvayaḥ I, one, always, all, cinmātra (चिन्मात्र), going everywhere, without a second.
9.4	कामक्रोधादयो दोषा जायेरन् मे कुतोऽन्यतः kāmakrodhādayo doṣā jāyeran me kuto 'nyataḥ A compound: desire, krodhā (क्रोधा), and daya (दय), a fault, jāyeran (जायेरन्), of me, from where. kutaḥ (कुतः) before a voiced sound, a compound: other, and taḥa (तःअ).
9.5	नीलं व्योम यथा बालो दुष्टं मां वीक्षते जनः nīlaṃ vyoma yathā bālo duṣṭaṃ māṃ vīkṣate janaḥ Blue, dark, the sky, as, a child, faulty, māṃ (मां), in vīkṣata (वीक्षत), a person.
9.6	पूर् मम प्राणिनः सर्वे सर्वज्ञस्य विपाप्मनः pūr mama prāṇinaḥ sarve sarvajñasya vipāpmanaḥ pūr (पूर्), of of me, prāṇina (प्राणिन), all, a compound: all, and jñasya (ज्ञस्य), vipāpmana (विपाप्मन).
9.7	नित्यं निर्विषयं ज्ञानं तस्माद् द्वैतं न विद्यते nityaṃ nirviṣayaṃ jñānaṃ tasmād dvaitaṃ na vidyate Always, nirviṣaya (निर्विषय), knowing, therefore. tasmāt (तस्मात्) before a voiced sound, dvaita (द्वैत), not is found.
9.8	जाग्रज्ज्ञातिस् त्वविद्यातस् तद् ग्राह्यं चासदिष्यताम् jāgrajjñātis tv avidyātas tad grāhyaṃ cāsad iṣyatām jāgrajjñātis (जाग्रज्ज्ञाति), the state of being that, a compound: not-knowing, and therefore, that, grāhya (ग्राह्य), cāsad (चासद्), of iṣyata (इष्यत).
9.9	एवं विज्ञानकर्मत्वं भूम्नो नास्तीति गम्यते evaṃ vijñānakarmatvaṃ bhūmno nāstīti gamyate Thus, a compound: knowing, action, and the state of being that, bhūmna (भूम्न), is not thus, is gone to.