Upadeśasāhasrī / 6. Chittvā (छित्त्वा)
6. Chittvā (छित्त्वा)
Summary
Prakaraṇa (प्रकरण) 6 cuts the differences away. Caste, stage, and the other marks by which a person is sorted do not belong to awareness. The cutting is a negation of what was superimposed, in the same sense as prakaraṇa (प्रकरण) 2.
नेपालीमा
प्रकरण ६ ले भिन्नता काट्छ। जाति, आश्रम र मानिसलाई छुट्याउने अरू चिह्न चेतनाका होइनन्। काट्नु भनेको अध्यारोपिएको कुराको निषेध हो, प्रकरण २ कै अर्थमा।
Cutting the differences away.
6 of 6 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.
चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।
| Line | |
|---|---|
| 6.1 | तथा शिष्टेन सर्वेण येन येन विशेष्यते tathā śiṣṭena sarveṇa yena yena viśeṣyate So, in that way, by means of śiṣṭa (शिष्ट), by means of all, by means of by which, by means of by which, in viśeṣyata (विशेष्यत). |
| 6.2 | अनात्मत्वेन तस्माज् ज्ञो मुक्तः सर्वविशेषणैः anātmatvena tasmāj jño muktaḥ sarvaviśeṣaṇaiḥ By means of anātmatva (अनात्मत्व), because of from that, jño (ज्ञो), one who is released, by means of a compound: all, viśe (विशे), and ṣaṇa (षण). |
| 6.3 | अविद्यास्तमतः सर्वं ज्ञात आत्मन्यसद् भवेत् avidyāstam ataḥ sarvaṃ jñāta ātmany asad bhavet A compound: not-knowing, and stama (स्तम), therefore, from this, all, known, ātmany (आत्मन्य्), not what is, would be. |
| 6.4 | अहमित्यपि यद् ग्राह्यं व्यपेताङ्गसमं हि तत् aham ity api yad grāhyaṃ vyapetāṅgasamaṃ hi tat I thus even, which, grāhya (ग्राह्य), a compound: vyapetāṅga (व्यपेताङ्ग), and an equalizing, a rejoinder that turns an example back. That. |
| 6.5 | विशेषप्रक्षयो यत्र सिद्धो ज्ञश् चित्रगुर् यथा viśeṣaprakṣayo yatra siddho jñaś citragur yathā A compound: a difference, and prakṣaya (प्रक्षय), where, established, jñaś (ज्ञश्), citragur (चित्रगुर्), as. |
| 6.6 | अहं ब्रह्मेति शिष्टोऽंशो भूतपूर्वगतेर् भवेत् ahaṃ brahmeti śiṣṭo 'ṃśo bhūtapūrvagater bhavet I, Brahman thus, śiṣṭa (शिष्ट), a part, of a compound: an element, the earlier, and gone, would be. |