Upadeśasāhasrī / 4. Ahaṃpratyaya (अहंप्रत्यय)
4. Ahaṃpratyaya (अहंप्रत्यय)
Summary
Prakaraṇa (प्रकरण) 4 is the thought I, and how karma sprouts from that thought. The I that acts and enjoys is a taking of the body and the mind as the self. The verses follow that sprouting, not a new ritual.
नेपालीमा
प्रकरण ४ को विषय म भन्ने विचार हो, र त्यसबाट कर्म कसरी उम्रन्छ भन्ने कुरा पनि। गर्ने र भोग्ने म भनेको शरीर र मनलाई आत्मा मान्नु हो। श्लोकहरूले त्यही उम्रने क्रम पछ्याउँछन्, कुनै नयाँ विधि बताउँदैनन्।
The thought I, and how karma (कर्म) sprouts.
5 of 5 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.
चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।
| Line | |
|---|---|
| 4.1 | नाहंप्रत्ययवह्न्युष्टं कथं कर्म प्ररोहति nāhaṃpratyayavahnyuṣṭaṃ kathaṃ karma prarohati Not a compound: the thought "I", fire, and burnt, how, an action, sprouts. |
| 4.2 | तन्निरोधे कथं तत् स्यात् पृच्छामो वस् तदुच्यताम् tannirodhe kathaṃ tat syāt pṛcchāmo vas tad ucyatām In a compound: that, and stilling, how, that, it would be, let it be granted, pṛcchāma (पृच्छाम), vas (व), that, let it be said. |
| 4.3 | अभिभूय फलं कुर्यात् कर्मान्ते ज्ञानमुद्भवेत् abhibhūya phalaṃ kuryāt karmānte jñānam udbhavet Having overcome, the fruit, would do, an action, in at the end, knowing, udbhavet (उद्भवेत्). |
| 4.4 | अविरोधस् तयोर् युक्तो वैधर्म्यं चेतरस्य तु avirodhas tayor yukto vaidharmyaṃ cetarasya tu Absence of collision, of of the two, in the two, fit, right, a difference of kind, of a compound: and, and the other but. |
| 4.5 | आत्मन्येय भवेद् यस्य स नेच्छन्नपि मुच्यते ātmany eya bhaved yasya sa necchann api mucyate ātmany (आत्मन्य्), eya (एय), would be. bhavet before a voiced sound, of of whom, whose, he, that. saḥ (सः) before a consonant, not a compound: one who. |