Upadeśasāhasrī / 8. Citisvarūpa (चितिस्वरूप)
8. Citisvarūpa (चितिस्वरूप)
Summary
Prakaraṇa (प्रकरण) 8 says awareness is one's own form. The self is not a remote object the mind might or might not reach. What one is, on this reading, is that awareness, and the verses say so without adding a second self beside it.
नेपालीमा
प्रकरण ८ ले चेतना नै आफ्नो स्वरूप हो भन्छ। आत्मा मनले पुग्न सक्ने वा नसक्ने टाढाको वस्तु होइन। यो पढाइमा हामी जे हौं त्यो चेतना हो, र श्लोकहरूले त्यसको छेउमा दोस्रो आत्मा थप्दैनन्।
Awareness as one's own form.
6 of 6 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.
चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।
| Line | |
|---|---|
| 8.1 | अतो न किंचित् तव चेष्टितेन मे फलं भवेत् सर्वविशेषहानतः ato na kiṃcit tava ceṣṭitena me phalaṃ bhavet sarvaviśeṣahānataḥ Therefore. ataḥ (अतः) before a voiced sound, not what, some, at all, of of you, by means of ceṣṭita (चेष्टित), of me, the fruit, would be, a compound:. |
| 8.2 | अहं परं ब्रह्म सदा विमुक्तवत् तथाजमेकं द्वयवर्जितं यतः ahaṃ paraṃ brahma sadā vimuktavat tathājam ekaṃ dvayavarjitaṃ yataḥ I, the highest, only, Brahman, always, vimuktavat (विमुक्तवत्), a compound: so, and jama (जम), one, a compound: a pair, and varjita (वर्जित), from which, because. |
| 8.3 | निरन्तरं निष्कलमक्रियं परं ततो न मेऽस्तीह फलं तवेहितैः nirantaraṃ niṣkalam akriyaṃ paraṃ tato na me 'stīha phalaṃ tavehitaiḥ nirantara (निरन्तर), niṣkala (निष्कल), akriya (अक्रिय), the highest, only, from that. tataḥ (ततः) before a voiced sound, not of me, is, here, the fruit, by means of. |
| 8.4 | असङ्गरूपोऽहमतो न मे त्वया कृतेन कार्यं तव चाद्वयत्वतः asaṅgarūpo 'ham ato na me tvayā kṛtena kāryaṃ tava cādvayatvataḥ A compound: asaṅga (असङ्ग), and a form, I, therefore. ataḥ (अतः) before a voiced sound, not of me, by means of by you, by means of made, done, an. |
| 8.5 | जनस्य संवादमिमं प्रकॢप्तवान् स्वरूपतत्त्वार्थविबोधकारणम् janasya saṃvādam imaṃ prakḷptavān svarūpatattvārthavibodhakāraṇam Of a person, saṃvāda (संवाद), imaṃ (इमं), prakḷptava (प्रकॢप्तव), a compound: own form, a reality, what is so, a thing, a meaning, vibodha (विबोध), and a cause. |
| 8.6 | विमुक्तकामश् च तथा जनः सदा चरत्यशोकः सम आत्मवित् सुखी vimuktakāmaś ca tathā janaḥ sadā caraty aśokaḥ sama ātmavit sukhī A compound: vimukta (विमुक्त), and desire and, so, in that way, a person, always, caraty (चरत्य्), aśoka (अशोक), an equalizing, a rejoinder that turns an. |