Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश)

19. Jvaranāśa (ज्वरनाश)

Summary

Prakaraṇa (प्रकरण) 19 is the destruction of the fever. The fever is the ignorance the earlier prakaraṇas (प्रकरण) have been cutting. The last group does not open a new doctrine. It says what is left when that fever is gone.

नेपालीमा

प्रकरण १९ ज्वरको नाश हो। ज्वर अघिल्ला प्रकरणले काट्दै आएको अज्ञान हो। अन्तिम समूहले नयाँ मत खोल्दैन। ज्वर गएपछि के रहन्छ भन्छ।

The destruction of the fever.

28 of 28 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.

चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।

Line
19.1	न याति कामज्वरसन्निपातजां शरीरमालाशतयोगदुःखिताम् na yāti kāmajvarasannipātajāṃ śarīramālāśatayogaduḥkhitām Not in yāta (यात), of a compound: desire, a fever, sanni (सन्नि), and pātaja (पातज), of a compound: the body, mālā (माला), śata (शत), a joining, and duḥkhita (दुःखित).
19.2	न तेऽर्थबोधो न हि मेऽस्ति चार्थिता ततश् च युक्तः शम एव ते मनः na te 'rthabodho na hi me 'sti cārthitā tataś ca yuktaḥ śama eva te manaḥ Not they, those, a compound: a thing, a meaning, and awareness, not. Of me, is, cārthita (चार्थित), from that, then and, fit, right, śama (शम) just.
19.3	सदैव मुक्तश् च न कामये हितं यतस्व चेतः प्रशमाय तेऽधिकम् sadaiva muktaś ca na kāmaye hitaṃ yatasva cetaḥ praśamāya te 'dhikam Always just, one who is released and, not for desire. Him, that, yatasva (यतस्व), if, if you say, for praśama (प्रशम), they, those, more.
19.4	प्रमाणतश् चापि मया प्रवेद्यते मुधैव तस्माच् च मनस् तवेहितम् pramāṇataś cāpi mayā pravedyate mudhaiva tasmāc ca manas tavehitam A compound: a means, and taśa (तश) and even, by means of by me, in pravedyata (प्रवेद्यत), mudhaiva (मुधैव), because of from that and, the mind, tavehita (तवेहित).
19.5	ग्रहो हि मायाप्रभवस्य कारणं ग्रहाद् विमोके न हि सास्ति कस्यचित् graho hi māyāprabhavasya kāraṇaṃ grahād vimoke na hi sāsti kasyacit graha (ग्रह). Of māyāprabhava (मायाप्रभव), a cause, because of graha (ग्रह), in vimoka (विमोक), not he, that. saḥ (सः) before a consonant, is, of of whom, some, at all.
19.6	न पूर्वतत्त्वोत्तरभेदता हि नो वृथैव तस्माच् च मनस् तवेहितम् na pūrvatattvottarabhedatā hi no vṛthaiva tasmāc ca manas tavehitam Not a compound: the earlier, a reality, what is so, the later, and bhedata (भेदत). Not vṛthaiva (वृथैव), because of from that and, the mind, tavehita (तवेहित).
19.7	सदा प्रभातोऽहमतो हि चाद्वयो विकल्पितं चाप्यसदित्यवस्थितम् sadā prabhāto 'ham ato hi cādvayo vikalpitaṃ cāpy asad ity avasthitam Always, prabhāta (प्रभात), I, therefore. ataḥ (अतः) before a voiced sound. A compound: and, and without a second, vikalpita (विकल्पित) and, also, even. api.
19.8	सतो ह्यनाशादसतोऽप्यजन्मतो द्वयं च तेऽतस् तव नास्तितेष्यते sato hy anāśād asato 'py ajanmato dvayaṃ ca te 'tas tava nāstiteṣyate Of of what is. Because of anāśa (अनाश), what is not, also, even. api before a vowel, ajanmata (अजन्मत), a pair and, they, those, therefore, from this.
19.9	दृशेश् च भिन्नं न हि दृश्यमीक्ष्यते स्वपन् विबोधे च तथा न भिद्यते dṛśeś ca bhinnaṃ na hi dṛśyam īkṣyate svapan vibodhe ca tathā na bhidyate Of seeing and, bhinna (भिन्न), not. dṛśya (दृश्य), in īkṣyata (ईक्ष्यत), svapan (स्वपन्), in vibodha (विबोध) and, so, in that way, not in bhidyata (भिद्यत).
19.10	न शक्तिभेदोऽस्ति यतो न चात्मनां ततोऽद्वयत्वं श्रुतितोऽवसीयते na śaktibhedo 'sti yato na cātmanāṃ tato 'dvayatvaṃ śrutito 'vasīyate Not a compound: a power, a capacity, and a difference, is, from which, because, not of a compound: and, and the self, from that. tataḥ (ततः).
19.11	ध्रुवो भवेद् भेदवतां हि दृष्टतो जगत्क्षयश् चापि समस्तमोक्षतः dhruvo bhaved bhedavatāṃ hi dṛṣṭato jagatkṣayaś cāpi samastamokṣataḥ Steady, would be. bhavet before a voiced sound, of a compound: a difference, and possessing. dṛṣṭata (दृष्टत), a compound: the world, and.
19.12	अकल्पितश् चास्मि पुरा प्रसिद्धितो विकल्पनाया द्वयमेव कल्पितम् akalpitaś cāsmi purā prasiddhito vikalpanāyā dvayam eva kalpitam akalpitaś (अकल्पितश्) and, I am, of old, prasiddhita (प्रसिद्धित), a compound: an alternative, a division, and nāya (नाय), a pair just, kalpita (कल्पित).
19.13	यतः प्रवृत्ता तव चापि कल्पना पुरा प्रसिद्धेर् न च तद् विकल्पितम् yataḥ pravṛttā tava cāpi kalpanā purā prasiddher na ca tad vikalpitam From which, because, activity, setting out to act, of of you and even, a supposition, of old, of already familiar, not and, that.
19.14	यतः प्रवृत्ता सदसद्विकल्पना विचारवच् चापि तथाद्वयं च सत् yataḥ pravṛttā sadasadvikalpanā vicāravac cāpi tathādvayaṃ ca sat From which, because, activity, setting out to act, a compound: sada (सद), sadvi (सद्वि), and a supposition, vicāravac (विचारवच्) and even, a compound: so.
19.15	विचारहानाच् च तथैव संस्थितं न चेत् तदिष्टं नितरां सदिष्यते vicārahānāc ca tathaiva saṃsthitaṃ na cet tad iṣṭaṃ nitarāṃ sad iṣyate If you say that because of a compound: vicāra (विचार), and abandonment and, so, in that way just, a settling, not, then that, wanted, of.
19.16	अनर्थवत्त्वं त्वसति ह्यकारणं न चैव तस्मान् न विपर्ययेऽन्यथा anarthavattvaṃ tv asati hy akāraṇaṃ na caiva tasmān na viparyaye 'nyathā anarthavattva (अनर्थवत्त्व), the state of being that, in what is not. akāraṇa (अकारण), not and just, therefore. tasmāt (तस्मात्) before n, not in the reverse, anyatha (अन्यथ).
19.17	श्रुतेः स्मृतेश् चापि तथा हि युक्तितः प्रसिद्ध्यतीत्थं न तु युज्यतेऽन्यथा śruteḥ smṛteś cāpi tathā hi yuktitaḥ prasiddhyatītthaṃ na tu yujyate 'nyathā Because of because of scripture, of scripture, because of because of a remembered text and even, so, in that way. yuktita (युक्तित).
19.18	न चेति नेतीति तथा विकल्पितं निषिध्यतेऽत्राप्यवशेषसिद्धये na ceti netīti tathā vikalpitaṃ niṣidhyate 'trāpy avaśeṣasiddhaye Not and thus, not thus thus, so, in that way, vikalpita (विकल्पित), in niṣidhyata (निषिध्यत), here, also, even. api before a vowel, for a compound:.
19.19	स्वचित्तमायाप्रभवं च ते भवं जरां च मृत्युं च नियान्ति संततम् svacittamāyāprabhavaṃ ca te bhavaṃ jarāṃ ca mṛtyuṃ ca niyānti saṃtatam svacittamāyāprabhava (स्वचित्तमायाप्रभव) and, they, those, bhava (भव), of jara (जर) and, mṛtya (मृत्य) and, in niyānta (नियान्त), saṃtata (संतत).
19.20	सतो ह्यसत्त्वादसतश् च सत्त्वतो न च क्रिया कारकमित्यतोऽप्यजम् sato hy asattvād asataś ca sattvato na ca kriyā kārakam ity ato 'py ajam Of of what is. Because of a compound: what is not, and the state of being that, what is not and, a compound: what is, but, and therefore.
19.21	सतोऽविशेषादसतश् च सच्च्युतौ तुलान्तयोर् यद्वदनिश्चयान् न हि sato 'viśeṣād asataś ca saccyutau tulāntayor yadvad aniścayān na hi What is, because of because there is no difference, what is not and, saccyuta (सच्च्युत), tulāntayor (तुलान्तयोर्), yadvad (यद्वद्), aniścaya (अनिश्चय), not.
19.22	विभक्तमेतद् द्वयमप्यवस्थितं न जन्म तस्माच् च मनो हि कस्यचित् vibhaktam etad dvayam apy avasthitaṃ na janma tasmāc ca mano hi kasyacit vibhakta (विभक्त), this, a pair, also, even. api before a vowel, avasthita (अवस्थित), not birth, because of from that and, mana (मन). Of of whom, some, at all.
19.23	न हानवृद्धी न यतः स्वतोऽसतो भवोऽन्यतो वा यदि वास्तिता तयोः na hānavṛddhī na yataḥ svato 'sato bhavo 'nyato vā yadi vāstitā tayoḥ Not a compound: abandonment, and vṛddha (वृद्ध), not from which, because, svata (स्वत), what is not, bhava (भव), anyata (अन्यत) or, if, a compound: or, is.
19.24	अतो न कस्यापि हि किंचिदिष्यते स्वयं हि तत्त्वं न निरुक्तिगोचरम् ato na kasyāpi hi kiṃcid iṣyate svayaṃ hi tattvaṃ na niruktigocaram Therefore. ataḥ (अतः) before a voiced sound, not of of whom even. What, some. cit before a voiced sound, is accepted, by itself, oneself, that.
19.25	निरीक्ष्य युक्त्या श्रुतितश् च बुद्धिमानशेषनिर्वाणमुपैति दीपवत् nirīkṣya yuktyā śrutitaś ca buddhimān aśeṣanirvāṇam upaiti dīpavat nirīkṣya (निरीक्ष्य), yuktya (युक्त्य), a compound: scripture, and taśa (तश) and, a compound: the intellect, and a measure, a means of knowing, a compound:.
19.26	निरीक्ष्य चेत्थं त्वगुणग्रहोऽगुणं न याति मोहं ग्रहदोषमुक्तितः nirīkṣya cetthaṃ tv aguṇagraho 'guṇaṃ na yāti mohaṃ grahadoṣamuktitaḥ nirīkṣya (निरीक्ष्य), cettha (चेत्थ), the state of being that, aguṇagraha (अगुणग्रह), aguṇa (अगुण), not in yāta (यात), confusion, a compound: graha (ग्रह), a fault, and muktita (मुक्तित).
19.27	ग्रहोऽप्यहेतुर् ह्यनलस् त्वनिन्धनो यथा प्रशान्तिं परमां तथा व्रजेत् graho 'py ahetur hy analas tv anindhano yathā praśāntiṃ paramāṃ tathā vrajet graha (ग्रह), also, even. api before a vowel, a non-reason. Fire, the state of being that, anindhana (अनिन्धन), as, a stilling, of the highest, so, in.
19.28	तथामृतं ज्ञानमिदं हि यैः पुरा नमो गुरुभ्यः परमीक्षितं च यैः tathāmṛtaṃ jñānam idaṃ hi yaiḥ purā namo gurubhyaḥ param īkṣitaṃ ca yaiḥ A compound: so, and the deathless, knowing, this. yaiḥ (यैः), of old, nama (नम), for a teacher, the highest, only, seen and, yaiḥ (यैः).