Upadeśasāhasrī / 5. Mūtrāśaṅka (मूत्राशङ्क)
5. Mūtrāśaṅka (मूत्राशङ्क)
Summary
Prakaraṇa (प्रकरण) 5 takes up a doubt raised from an old example, and the fear that knowledge would end karma in a way the objector cannot allow. The verses answer the fear. They do not cancel the claim of prakaraṇa (प्रकरण) 1, that knowledge is what releases.
नेपालीमा
प्रकरण ५ ले पुरानो उदाहरणबाट उठेको शङ्कालाई र ज्ञानले कर्मलाई आपत्ति उठाउनेले मान्न नसक्ने गरी सक्ला भन्ने डरलाई लिन्छ। श्लोकहरूले त्यो डरको जवाफ दिन्छन्। ज्ञानले नै मुक्त गर्छ भन्ने प्रकरण १ को दाबी काट्दैनन्।
A doubt raised from the old example, and the fear that knowledge ends karma (कर्म).
5 of 5 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.
चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।
| Line | |
|---|---|
| 5.1 | कर्मनाशभयाज् जन्तोरात्मज्ञानाग्रहस् तथा karmanāśabhayāj jantor ātmajñānāgrahas tathā Because of a compound: action, destruction, and fear, jantor (जन्तोर्), a compound: ātma (आत्म), knowing, and a not-taking, so, in that way. |
| 5.2 | नौगतस्य यथा वृक्षास् तद्वत् संसारविभ्रमः naugatasya yathā vṛkṣās tadvat saṃsāravibhramaḥ Of a compound: a boat, and gone, as, a tree, like that, a compound: the round, and a whirling, a confusion. |
| 5.3 | आत्मनः संसृतिस् तद्वद् ध्यायतीवेति हि श्रुतिः ātmanaḥ saṃsṛtis tadvad dhyāyatīveti hi śrutiḥ Of of the self, from the self, the round, like that. tadvat before a voiced sound, in dhyāyatīveta (ध्यायतीवेत). Scripture. |
| 5.4 | बुद्धेः शब्दादिनिर्भासस् तेन मोमुह्यते जगत् buddheḥ śabdādinirbhāsas tena momuhyate jagat Of the intellect, a compound: a word, the beginning, and the rest, and an appearance, by means of by that, in momuhyata (मोमुह्यत), the world. |
| 5.5 | इदमंशप्रहाणे न परः सोऽनुभवो भवेत् idamaṃśaprahāṇe na paraḥ so 'nubhavo bhavet In a compound: idamaṃśa (इदमंश), and leaving, not the other, the higher, he, that. saḥ (सः) before a voiced sound, experience, would be. |