Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति)

17. Samyaṅmati (सम्यङ्मति)

Summary

Prakaraṇa (प्रकरण) 17 is right thought. A thought that still sorts the self among objects is not the right thought these verses mean. Right thought is the understanding that matches the negation already taught.

नेपालीमा

प्रकरण १७ सम्यक् विचार हो। आत्मालाई अझै वस्तुहरूमा राख्ने विचार यी श्लोकको सम्यक् विचार होइन। सम्यक् विचार पहिले सिकाइएको निषेधसँग मिल्ने बुझाइ हो।

Right thought.

87 of 87 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.

चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।

Line
17.1	सर्वज्ञः सर्वदृक् शुद्धस् तस्मै ज्ञेयात्मने नमः sarvajñaḥ sarvadṛk śuddhas tasmai jñeyātmane namaḥ A compound: all, and jñaḥa (ज्ञःअ), a compound: all, and dṛka (दृक), clean, pure, for for that, in a compound: what is to be known, and the self.
17.2	ब्रह्म वेदरहस्यं यैस् तान् नित्यं प्रणतोऽस्म्यहम् brahma vedarahasyaṃ yais tān nityaṃ praṇato 'smy aham Brahman, a compound: the Veda, and rahasya (रहस्य), yais (यै), them, always, praṇata (प्रणत), asmy (अस्म्य्), I.
17.3	प्रणम्य तान् गुरून् वक्ष्ये ब्रह्मविद्याविनिश्चयम् praṇamya tān gurūn vakṣye brahmavidyāviniścayam praṇamya (प्रणम्य), them, gurūn (गुरून्), in vakṣya (वक्ष्य), a compound: the knowing of Brahman, vini (विनि), and ścaya (श्चय).
17.5	आत्मलाभः परः प्रोक्तो नित्यत्वाद् ब्रह्मवेदिभिः ātmalābhaḥ paraḥ prokto nityatvād brahmavedibhiḥ ātmalābha (आत्मलाभ), the other, the higher, prokta (प्रोक्त), because of a compound: eternal, and the state of being that, by means of a compound:.
17.6	अन्यापेक्षस् तु यो लाभः सोऽन्यदृष्टिसमुद्भवः anyāpekṣas tu yo lābhaḥ so 'nyadṛṣṭisamudbhavaḥ anyāpekṣas (अन्यापेक्ष) but, who, which. yaḥ (यः) before a voiced sound, lābha (लाभ), he, that. saḥ (सः) before a voiced sound, a compound: other, a view, samu (समु).
17.7	ज्ञानेनैव तु सोऽपि स्याद् विरोधित्वान् न कर्मणा jñānenaiva tu so 'pi syād virodhitvān na karmaṇā By means of knowing just but, he, that. saḥ (सः) before a voiced sound even, it would be. syāt (स्यात्) before a voiced sound, virodhitva (विरोधित्व), not by.
17.8	प्रमाणं वेद एवात्र ज्ञानस्याधिगमे स्मृतः pramāṇaṃ veda evātra jñānasyādhigame smṛtaḥ For the knowledge taught here, the Veda alone is the means.
17.9	एकत्वं ह्यात्मनो ज्ञेयं वाक्यार्थप्रतिपत्तितः ekatvaṃ hy ātmano jñeyaṃ vākyārthapratipattitaḥ The oneness of the self is known from the meaning of the sentence.
17.10	त्रयं त्वेतत् ततः प्रोक्तं रूपं नाम च कर्म च trayaṃ tv etat tataḥ proktaṃ rūpaṃ nāma ca karma ca traya (त्रय), the state of being that, this, from that, then, declared, a form, indeed, by name and, an action and.
17.11	कृतो वर्णो यथा शब्दाच् छ्रुतोऽन्यत्र धिया बहिः kṛto varṇo yathā śabdāc chruto 'nyatra dhiyā bahiḥ Made, done, a sound, a class, as, because of a word, chruta (छ्रुत), elsewhere, dhiya (धिय), many.
17.12	एवमेतज् जगत् सर्वं भ्रान्तिबुद्धिविकल्पितम् evam etaj jagat sarvaṃ bhrāntibuddhivikalpitam Thus, etaj (एतज्), the world, all, a compound: bhrānti (भ्रान्ति), the intellect, vika (विक), and lpita (ल्पित).
17.13	वेदश् चापि स एवाद्यो वेद्यश् चान्यस् तु कल्पितः vedaś cāpi sa evādyo vedyaś cānyas tu kalpitaḥ The Veda and even, he, that. saḥ (सः) before a consonant, evādya (एवाद्य), vedyaś (वेद्यश्) and, another but, kalpita (कल्पित).
17.14	येन पश्यति तच् चक्षुः शृणोति श्रोत्रमुच्यते yena paśyati tac cakṣuḥ śṛṇoti śrotram ucyate By means of by which, sees, that. tat before c, cakṣa (चक्ष), in śṛṇota (शृणोत), the ear, is said.
17.15	रसनस्पर्शने चैव मनश् चान्यत् तथेन्द्रियम् rasanasparśane caiva manaś cānyat tathendriyam In a compound: the tongue, touch, and not and just, manaś (मनश्) and, another, a compound: so, and a sense.
17.16	आधिभेदाद् यथा भेदो मणेरेकस्य जायते ādhibhedād yathā bhedo maṇer ekasya jāyate Because of a compound: ādhi (आधि), and a difference, as, a difference, maṇer (मणेर्), of one, arises, is born.
17.17	बुद्धिस्थं व्याकरोत्यर्थं भ्रान्त्या तृष्णोद्भवक्रियः buddhisthaṃ vyākaroty arthaṃ bhrāntyā tṛṣṇodbhavakriyaḥ A compound: the intellect, and standing, vyākaroty (व्याकरोत्य्), the thing, for the sake of, bhrāntya (भ्रान्त्य), tṛṣṇodbhavakriya (तृष्णोद्भवक्रिय).
17.18	आलेख्याध्ययने यद्वत् तदन्योन्यधियोद्भवम् ālekhyādhyayane yadvat tad anyonyadhiyodbhavam In ālekhyādhyayana (आलेख्याध्ययन), which, like, that, anyonyadhiyodbhava (अन्योन्यधियोद्भव).
17.19	यत्कामस् तत्क्रतुर् भूत्वा कृतं यत् तत् प्रपद्यते yatkāmas tatkratur bhūtvā kṛtaṃ yat tat prapadyate A compound: which, that which, and desire, tatkratur (तत्क्रतुर्), bhūtva (भूत्व), done, which, that, in prapadyata (प्रपद्यत).
17.20	तद्वता दृश्यते यस्मात् सुषुप्ते न च गृह्यते tadvatā dṛśyate yasmāt suṣupte na ca gṛhyate A compound: that, and possessing, is seen, because of from which, because, in suṣupta (सुषुप्त), not and, is taken.
17.21	तस्मात् सर्वप्रयत्नेन शास्त्रे विद्या विधीयते tasmāt sarvaprayatnena śāstre vidyā vidhīyate Because of from that, by means of a compound: all, and effort, in a teaching, a treatise, knowing, is enjoined.
17.22	यमैर् नित्यैश् च यज्ञैश् च तपोभिस् तस्य शोधनम् yamair nityaiś ca yajñaiś ca tapobhis tasya śodhanam yamair (यमैर्), by means of eternal and, by means of a sacrifice and, tapobhis (तपोभि), of of that, his, śodhana (शोधन).
17.23	मनआदिसमाधानं तत्तद्देहविशोषणम् manaādisamādhānaṃ tattaddehaviśoṣaṇam A compound: manaādi (मनआदि), an equalizing, a rejoinder that turns an example back, and setting up, tattaddehaviśoṣaṇa (तत्तद्देहविशोषण).
17.24	सुषुप्तं तदभवं च स्वमात्मानं परं पदम् suṣuptaṃ tadabhavaṃ ca svam ātmānaṃ paraṃ padam suṣupta (सुषुप्त), tadabhava (तदभव) and, one's own, the self, the highest, only, a word.
17.25	स्वात्मबोधप्रदग्धं स्याद् बीजं दग्धं यथाभवम् svātmabodhapradagdhaṃ syād bījaṃ dagdhaṃ yathābhavam A compound: svātma (स्वात्म), awareness, prada (प्रद), and gdha (ग्ध), it would be. syāt (स्यात्) before a voiced sound, a seed, dagdha (दग्ध), a compound: as, and bhava (भव).
17.26	मायाव्यात्माविकारोऽपि बहुधैको जलार्कवत् māyāvy ātmāvikāro 'pi bahudhaiko jalārkavat māyāvy (मायाव्य्), a compound: ātmā (आत्मा), and a transformation even, a compound: many, and dhaika (धैक), jalārkavat (जलार्कवत्).
17.27	स्वप्नजाग्रच्छरीरेषु तद्वच् चात्मा जलेन्दुवत् svapnajāgraccharīreṣu tadvac cātmā jalenduvat In a compound: dream, jāgra (जाग्र), ccha (च्छ), and rīra (रीर), tadvac (तद्वच्) and, the self, jalenduvat (जलेन्दुवत्).
17.28	आगच्छंस् तद्वदेवात्मा प्राणस्वप्नादिगोऽचलः āgacchaṃs tadvad evātmā prāṇasvapnādigo 'calaḥ āgacchaṃs (आगच्छंस्), like that. tadvat before a voiced sound just, the self, prāṇasvapnādiga (प्राणस्वप्नादिग), acala (अचल).
17.29	न प्राणादि न तद्द्रष्टा तथा ज्ञोऽन्यः सदा दृशिः na prāṇādi na taddraṣṭā tathā jño 'nyaḥ sadā dṛśiḥ Not in prāṇāda (प्राणाद), not taddraṣṭa (तद्द्रष्ट), so, in that way, jño (ज्ञो), another, always, seeing.
17.30	बद्धाक्षस्यैव सा मायामायाव्येव ततो भवेत् baddhākṣasyaiva sā māyāmāyāvy eva tato bhavet baddhākṣasyaiva (बद्धाक्षस्यैव), she, that, māyāmāyāvy (मायामायाव्य्) just, from that. tataḥ (ततः) before a voiced sound, would be.
17.31	भिद्यते हृदयग्रन्थिर् न चेदित्यादितः श्रुतेः bhidyate hṛdayagranthir na ced ityāditaḥ śruteḥ If you say that in bhidyata (भिद्यत), hṛdayagranthir (हृदयग्रन्थिर्), not, then ityādita (इत्यादित), because of because of scripture, of scripture.
17.32	सुखादिभ्यस् तथान्यत्वाद् बुद्ध्या वापि कथं भवेत् sukhādibhyas tathānyatvād buddhyā vāpi kathaṃ bhavet sukhādibhyas (सुखादिभ्य), because of a compound: so, other, and the state of being that, buddhya (बुद्ध्य) or even, how, would be.
17.33	सर्वगोऽपि तथैवात्मा बुद्धावेव स गृह्यते sarvago 'pi tathaivātmā buddhāv eva sa gṛhyate Going everywhere even, tathaivātma (तथैवात्म), buddhāv (बुद्धाव्) just, he, that. saḥ (सः) before a consonant, is taken.
17.34	बुद्धौ बोधो न तद्धर्मस् तथैव स्याद् विधर्मतः buddhau bodho na taddharmas tathaiva syād vidharmataḥ One who has woken, awareness, not that, dharma, so, in that way just, it would be. syāt (स्यात्) before a voiced sound, vidharmata (विधर्मत).
17.35	दृष्टेर् द्रष्टा भवेदात्मा श्रुतेः श्रोता तथा श्रुतेः dṛṣṭer draṣṭā bhaved ātmā śruteḥ śrotā tathā śruteḥ Of a view, the seer, would be. bhavet before a voiced sound, the self, because of because of scripture, of scripture, śrota (श्रोत), so, in that.
17.36	विज्ञातालुप्तशक्तित्वात् तथा शास्त्रं न हीत्यतः vijñātāluptaśaktitvāt tathā śāstraṃ na hīty ataḥ A compound: vijñā (विज्ञा), tālupta (तालुप्त), a power, a capacity, and tvāta (त्वात), so, in that way, a teaching, a treatise, not. Thus, therefore, from this.
17.37	अत्र स्तेनेति शुद्धत्वं तथानन्वागतं श्रुतेः atra steneti śuddhatvaṃ tathānanvāgataṃ śruteḥ Here, in steneta (स्तेनेत), a compound: clean, pure, and the state of being that, a compound: so, is it not, and āgata (आगत), because of because of.
17.38	ज्ञेयस्यैव विशेषस् तु यत्र वेति श्रुतेर् मतः jñeyasyaiva viśeṣas tu yatra veti śruter mataḥ Of what is to be known just, a difference but, where or thus, because of because of scripture, of scripture, a thought.
17.39	दृष्टेरात्मस्वरूपत्वात् प्रत्यक्षं ब्रह्म तत् स्मृतम् dṛṣṭer ātmasvarūpatvāt pratyakṣaṃ brahma tat smṛtam Of a view, a compound: ātma (आत्म), own form, and tvāta (त्वात), direct, Brahman, that, memory.
17.40	बोधस्यात्मस्वरूपत्वान् न बोधोऽन्यस् तथेष्यते bodhasyātmasvarūpatvān na bodho 'nyas tatheṣyate A compound: awareness, it would be, masvarū (मस्वरू), and patva (पत्व), not awareness, another, so, in that way, is accepted.
17.41	न हेयो नाप्युपादेय आत्मा नान्येन वा ततः na heyo nāpy upādeya ātmā nānyena vā tataḥ Not heya (हेय), not also, even. api before a vowel, upādeya (उपादेय), the self, not others, not or, from that, then.
17.42	अहमात्मेति यो वेत्ति कुतो न्वेव बिभेति सः aham ātmeti yo vetti kuto nv eva bibheti saḥ I, the self thus, who, which. yaḥ (यः) before a voiced sound, in vetta (वेत्त), from where. kutaḥ (कुतः) before a voiced sound, nv (न्व्) just, in bibheta (बिभेत), he.
17.43	तदस्थूलादिशास्त्रेभ्यस् तत् त्वमेवेति निश्चयात् tad asthūlādiśāstrebhyas tat tvam eveti niścayāt That, for a compound: not gross, the beginning, and the rest, and a teaching, a treatise, that, you just thus, because of niścaya (निश्चय).
17.44	देहस्यैव तु जात्यादिस् तस्याप्येवं ह्यनात्मता dehasyaiva tu jātyādis tasyāpy evaṃ hy anātmatā Of a body just but, a compound: a futile rejoinder, and ādisa (आदिस), of of that, his, also, even. api before a vowel thus. anātmata (अनात्मत).
17.45	आत्मज्ञानेन हेया स्यादसुराणामिति श्रुतेः ātmajñānena heyā syād asurāṇām iti śruteḥ By means of a compound: ātma (आत्म), and knowing, heya (हेय), it would be. syāt (स्यात्) before a voiced sound, of asura (असुर) thus, because of because of.
17.46	यथा ज्ञानस्य संप्राप्तौ तद्वज् जात्यादिकर्मणाम् yathā jñānasya saṃprāptau tadvaj jātyādikarmaṇām As, of of knowing, saṃprāpta (संप्राप्त), tadvaj (तद्वज्), of a compound: a futile rejoinder, ādika (आदिक), and rmaṇa (र्मण).
17.47	यदा स्वात्मदृशः कामाः प्रमुच्यन्तेऽमृतस् तदा yadā svātmadṛśaḥ kāmāḥ pramucyante 'mṛtas tadā When, svātmadṛśa (स्वात्मदृश), desire, in pramucyanta (प्रमुच्यन्त), the deathless, then.
17.48	न साध्यं साधनं वात्मा नित्यतृप्तः श्रुतेर् मतः na sādhyaṃ sādhanaṃ vātmā nityatṛptaḥ śruter mataḥ Not what is to be established, the means or, the self, a compound: eternal, and tṛpta (तृप्त), because of because of scripture, of scripture, a.
17.49	नातोऽन्यत् कर्मणः कार्यं त्यजेत् तस्मात् ससाधनम् nāto 'nyat karmaṇaḥ kāryaṃ tyajet tasmāt sasādhanam Not therefore. ataḥ (अतः) before a voiced sound, another, of of the action, from the action, an effect, would abandon, because of from that.
17.50	संहृत्यात्मनि तां प्रीतिं सत्यार्थी गुरुमाश्रयेत् saṃhṛtyātmani tāṃ prītiṃ satyārthī gurum āśrayet In saṃhṛtyātmana (संहृत्यात्मन), tāṃ (तां), prīta (प्रीत), a compound: truth, and a thing, a meaning, a teacher, āśrayet (आश्रयेत्).
17.51	श्रुतेराचार्यवान् वेद तद् विद्धीति स्मृतेस् तथा śruter ācāryavān veda tad viddhīti smṛtes tathā Because of because of scripture, of scripture, ācāryava (आचार्यव), the Veda, that, in viddhīta (विद्धीत), because of because of a remembered text, so, in.
17.52	ब्रह्मविद्याप्लवेनाशु स्वान्तध्वान्तमहोदधिम् brahmavidyāplavenāśu svāntadhvāntamahodadhim A compound: the knowing of Brahman, plave (प्लवे), and nāśu (नाशु), svāntadhvāntamahodadha (स्वान्तध्वान्तमहोदध).
17.53	शक्तयोऽन्याश् च भिद्यन्ते चिद्रूपत्वेऽप्युपाधिभिः śaktayo 'nyāś ca bhidyante cidrūpatve 'py upādhibhiḥ śaktaya (शक्तय), other and, in bhidyanta (भिद्यन्त), in cidrūpatva (चिद्रूपत्व), also, even. api before a vowel, by means of upādha (उपाध).
17.54	सर्वगः सर्वदृक् शुद्धः सर्वं जानाति सर्वदा sarvagaḥ sarvadṛk śuddhaḥ sarvaṃ jānāti sarvadā Going everywhere, a compound: all, and dṛka (दृक), clean, pure, all, in jānāta (जानात), always.
17.55	जलेन्द्वाद्युपमाभिस् तु तद्धर्मा च विभाव्यते jalendvādyupamābhis tu taddharmā ca vibhāvyate jalendvādyupamābhis (जलेन्द्वाद्युपमाभि) but, a compound: that, and dharma, a property and, in vibhāvyata (विभाव्यत).
17.56	अथोन्मील्यात्मनो दृष्टिं ब्रह्म प्राप्नोत्यनध्वगः athonmīlyātmano dṛṣṭiṃ brahma prāpnoty anadhvagaḥ athonmīlyātmana (अथोन्मील्यात्मन), a view, Brahman, prāpnoty (प्राप्नोत्य्), anadhvaga (अनध्वग).
17.57	स्वात्मस्थो निर्गुणः शुद्धो बुद्धो मुक्तः स्वतो हि सः svātmastho nirguṇaḥ śuddho buddho muktaḥ svato hi saḥ A compound: svātma (स्वात्म), and standing, nirguṇa (निर्गुण), clean, pure, one who has woken, one who is released, from itself. He, that.
17.58	सर्वज्ञः सर्वदृक् शुद्ध इति बुद्धो न जायते sarvajñaḥ sarvadṛk śuddha iti buddho na jāyate A compound: all, and jñaḥa (ज्ञःअ), a compound: all, and dṛka (दृक), clean, pure thus, one who has woken, not arises, is born.
17.59	तदभावे कुतो जन्म ब्रह्मैकत्वं विजानतः tadabhāve kuto janma brahmaikatvaṃ vijānataḥ In the absence of that, from where. kutaḥ (कुतः) before a voiced sound, birth, brahmaikatva (ब्रह्मैकत्व), vijānata (विजानत).
17.60	बुद्ध्यादेर् ज्ञस् तथासत्यान् न देही पूर्ववद् भवेत् buddhyāder jñas tathāsatyān na dehī pūrvavad bhavet A compound: the intellect, and ādera (आदेर), jñas (ज्ञ), a compound: so, and truth, not a body, a compound: the earlier, and vada (वद), would be.
17.61	स्यामदृश्यादिशास्त्रोक्तमहं ब्रह्मेति निर्भयः syām adṛśyādiśāstroktam ahaṃ brahmeti nirbhayaḥ syām (स्याम्), a compound: adṛśyādi (अदृश्यादि), a teaching, a treatise, and what has been said, I, Brahman thus, nirbhaya (निर्भय).
17.62	तदात्मानन्दतत्त्वज्ञो न बिभेति कुतश्चन tadātmānandatattvajño na bibheti kutaścana tadātmānandatattvajña (तदात्मानन्दतत्त्वज्ञ), not in bibheta (बिभेत), kutaścana (कुतश्चन).
17.63	प्रणमेत् कं तदात्मज्ञो न कार्यं कर्मणा तदा praṇamet kaṃ tadātmajño na kāryaṃ karmaṇā tadā praṇamet (प्रणमेत्), kaṃ (कं), tadātmajña (तदात्मज्ञ), not an effect, by means of by the action, then.
17.64	प्रविलीने तु सर्वस्मिन् प्राज्ञोऽव्याकृतमुच्यते pravilīne tu sarvasmin prājño 'vyākṛtam ucyate In pravilīna (प्रविलीन) but, a compound: all, and smina (स्मिन), prājña (प्राज्ञ), a compound: avyā (अव्या), and made, done, is said.
17.65	सत्यो ज्ञश् चाहमित्येवं सत्यसन्धो विमुच्यते satyo jñaś cāham ity evaṃ satyasandho vimucyate Truth, jñaś (ज्ञश्) and, I thus thus, a compound: truth, and sandha (सन्ध), in vimucyata (विमुच्यत).
17.66	ज्ञानाज्ञाने न मे स्यातां चिद्रूपत्वाविशेषतः jñānājñāne na me syātāṃ cidrūpatvāviśeṣataḥ In a compound: knowing, and not-knowing, not of me, of it would be, a compound: cidrū (चिद्रू), patvā (पत्वा), a difference, and taḥa (तःअ).
17.67	ब्रह्मणो मे न हेयं स्याद् ग्राह्यं वेति च संस्मरेत् brahmaṇo me na heyaṃ syād grāhyaṃ veti ca saṃsmaret brahmaṇa (ब्रह्मण), of me, not heya (हेय), it would be. syāt (स्यात्) before a voiced sound, grāhya (ग्राह्य) or thus and, saṃsmaret (संस्मरेत्).
17.68	मयि सर्वाणि भूतानि पश्यन्नेवं न जायते mayi sarvāṇi bhūtāni paśyann evaṃ na jāyate In maya (मय), all, an element, paśyann (पश्यन्न्) thus, not arises, is born.
17.69	अबाह्यान्तःश्रुतेः किंचित् तस्माच् छुद्धः स्वयंप्रभः abāhyāntaḥśruteḥ kiṃcit tasmāc chuddhaḥ svayaṃprabhaḥ Of abāhyāntaḥśruta (अबाह्यान्तःश्रुत), what, some, at all, because of from that, chuddha (छुद्ध), svayaṃprabha (स्वयंप्रभ).
17.70	अविज्ञातादिशास्त्राच् च नैव ज्ञेयो ह्यतोऽन्यथा avijñātādiśāstrāc ca naiva jñeyo hy ato 'nyathā Because of a compound: not yet known, the beginning, and the rest, and a teaching, a treatise and, not just, what is to be known.
17.71	स आत्मा सर्वभूतानामात्मा ह्येषामिति श्रुतेः sa ātmā sarvabhūtānām ātmā hy eṣām iti śruteḥ He, that. saḥ (सः) before a consonant, the self, of a compound: all, and an element, the self. eṣām (एषाम्) thus, because of because of scripture, of.
17.72	देवोपास्यः स देवानां पशुत्वाच् च निवर्तते devopāsyaḥ sa devānāṃ paśutvāc ca nivartate devopāsya (देवोपास्य), he, that. saḥ (सः) before a consonant, of a god, because of a compound: an animal offering, and the state of being that and, in.
17.73	इत्येवं सत्यसंधत्वादसद्धाता न बध्यते ity evaṃ satyasaṃdhatvād asaddhātā na badhyate Thus thus, because of a compound: truth, and saṃdhatva (संधत्व), a compound: what is not, and dhāta (धात), not in badhyata (बध्यत).
17.74	स्वराड् योऽनन्यदृक् स्वस्थस् तस्य देवा असन् वशे svarāḍ yo 'nanyadṛk svasthas tasya devā asan vaśe svarāḍ (स्वराड्), who, which. yaḥ (यः) before a voiced sound, ananyadṛk (अनन्यदृक्), a compound: one's own, and standing, of of that, his, a god, not being. sat.
17.75	ओमित्येवं स्वमात्मानं सर्वं शुद्धं प्रपद्यथ om ity evaṃ svam ātmānaṃ sarvaṃ śuddhaṃ prapadyatha om (ओम्) thus thus, one's own, the self, all, clean, pure, prapadyatha (प्रपद्यथ).
17.76	तिर्यगूर्ध्वमधः सर्वं सकृज्ज्योतिरनामयम् tiryag ūrdhvam adhaḥ sarvaṃ sakṛjjyotir anāmayam tiryag (तिर्यग्), upward, adha (अध), all, sakṛjjyotir (सकृज्ज्योतिर्), anāmaya (अनामय).
17.77	स्वमात्मानं परं विद्याद् विमुक्तं सर्वबन्धनैः svam ātmānaṃ paraṃ vidyād vimuktaṃ sarvabandhanaiḥ One's own, the self, the highest, only, because of knowing, vimukta (विमुक्त), by means of a compound: all, and bondage.
17.78	मायया सर्वशक्तित्वादजः सन् बहुधा मतः māyayā sarvaśaktitvād ajaḥ san bahudhā mataḥ māyaya (मायय), because of a compound: all, a power, a capacity, and the state of being that, ajaḥ (अजः), being. sat before n, bahudha (बहुध), a thought.
17.79	भ्रामयञ् जगदात्माहं निष्क्रियोऽकारकोऽद्वयः bhrāmayañ jagad ātmāhaṃ niṣkriyo 'kārako 'dvayaḥ bhrāmayañ (भ्रामयञ्), jagad (जगद्), the self, I, niṣkriya (निष्क्रिय), akāraka (अकारक), without a second.
17.80	शुद्धं बुद्धं तथा मुक्तं तद् ब्रह्मास्मीति धारयेत् śuddhaṃ buddhaṃ tathā muktaṃ tad brahmāsmīti dhārayet Clean, pure, one who has woken, so, in that way, one who is released, that, in brahmāsmīta (ब्रह्मास्मीत), dhārayet (धारयेत्).
17.81	सर्वज्ञः सर्वकृत् स्याद् भवभयरहितो ब्राह्मणोऽवाप्तकृत्यः sarvajñaḥ sarvakṛt syād bhavabhayarahito brāhmaṇo 'vāptakṛtyaḥ A compound: all, and jñaḥa (ज्ञःअ), a compound: all, and made, done, it would be. syāt (स्यात्) before a voiced sound, a compound: bhava (भव), fear, and.
17.82	उपादेयो न चाप्येवमिति सम्यङ्मतिः स्मृता upādeyo na cāpy evam iti samyaṅmatiḥ smṛtā upādeya (उपादेय), not and, also, even. api before a vowel thus thus, samyaṅmata (सम्यङ्मत), memory.
17.83	ज्ञात्वैतां हि विमुच्यन्ते सर्वसंसारबन्धनैः jñātvaitāṃ hi vimucyante sarvasaṃsārabandhanaiḥ Of jñātvaita (ज्ञात्वैत). In vimucyanta (विमुच्यन्त), by means of a compound: all, the round, and bondage.
17.84	पवित्रं परमं ह्येतत् तदेतत् संप्रकाशितम् pavitraṃ paramaṃ hy etat tad etat saṃprakāśitam pavitra (पवित्र), the highest. This, that, this, saṃprakāśita (संप्रकाशित).
17.85	विरक्ताय प्रदातव्यं शिष्यायानुगताय च viraktāya pradātavyaṃ śiṣyāyānugatāya ca For virakta (विरक्त), pradātavya (प्रदातव्य), for a compound: śiṣyā (शिष्या), yānu (यानु), and gone and.
17.86	ज्ञानमिच्छन् भवेत् तस्माद् युक्तः शिष्यगुणैः सदा jñānam icchan bhavet tasmād yuktaḥ śiṣyaguṇaiḥ sadā Knowing, icchan (इच्छन्), would be, therefore. tasmāt (तस्मात्) before a voiced sound, fit, right, by means of a compound: śiṣya (शिष्य), and a quality, always.
17.87	सर्वज्ञः सर्वशक्तिर् यस् तस्मै ज्ञानात्मने नमः sarvajñaḥ sarvaśaktir yas tasmai jñānātmane namaḥ A compound: all, and jñaḥa (ज्ञःअ), a compound: all, and śakta (शक्त), who, which, for for that, in a compound: knowing, and the self, nama (नम).
17.88	सर्वज्ञेभ्यो नमस् तेभ्यो गुरुभ्योऽज्ञानसंकुलम् sarvajñebhyo namas tebhyo gurubhyo 'jñānasaṃkulam A compound: all, and jñebhya (ज्ञेभ्य), namas (नम), from those. tebhyaḥ (तेभ्यः) before a voiced sound, a compound: a teacher, and bhya (भ्य), a compound:.