Upadeśasāhasrī / 10. Dṛśi (दृशि)

10. Dṛśi (दृशि)

Summary

Prakaraṇa (प्रकरण) 10 is seeing. The self is spoken of as the one that sees, not as one more seen thing. The eye and the mind are among the seen. The verses keep that direction.

नेपालीमा

प्रकरण १० दृष्टि हो। आत्मा देख्नेका रूपमा भनिन्छ, देखिने अर्को वस्तुका रूपमा होइन। आँखा र मन देखिनेमा पर्छन्। श्लोकहरूले त्यही दिशा कायम राख्छन्।

Seeing.

14 of 14 lines in this chapter are written out word by word. From prakaraṇa (प्रकरण) 4, only the second half of each verse is shown.

चौथो प्रकरणदेखि हरेक श्लोकको दोस्रो आधा मात्र देखाइएको छ।

Line
10.1	अलेपकं सर्वगतं यदद्वयं तदेव चाहं सततं विमुक्त ओम् alepakaṃ sarvagataṃ yad advayaṃ tad eva cāhaṃ satataṃ vimukta om alepaka (अलेपक), a compound: all, and gone, which, without a second, that just and, I, satata (सतत), vimukta (विमुक्त), om (ओम्).
10.2	पुरस् तिरश् चोर्ध्वमधश् च सर्वतः सुपूर्णभूमा त्वज आत्मनि स्थितः puras tiraś cordhvam adhaś ca sarvataḥ supūrṇabhūmā tv aja ātmani sthitaḥ In front, tiraś (तिरश्), a compound: and, and upward, adhaś (अधश्) and, on all sides, supūrṇabhūma (सुपूर्णभूम), the state of being that, aja (अज), in.
10.3	न कारणं कार्यमतीव निर्मलः सदैव तृप्तश् च ततो विमुक्त ओम् na kāraṇaṃ kāryam atīva nirmalaḥ sadaiva tṛptaś ca tato vimukta om Not a cause, an effect, atīva (अतीव), nirmala (निर्मल), always just, tṛptaś (तृप्तश्) and, from that. tataḥ (ततः) before a voiced sound, vimukta (विमुक्त), om (ओम्).
10.4	स्वतश् च तेषां परतोऽप्यसत्त्वतस् तुरीय एवास्मि सदा दृगद्वयः svataś ca teṣāṃ parato 'py asattvatas turīya evāsmi sadā dṛg advayaḥ From itself and, of of them, parata (परत), also, even. api before a vowel, a compound: what is not, and tvata (त्वत), turīya (तुरीय) just, I am, always.
10.5	असत्त्वहेतोश् च तथैव संततेरसत्त्वमस्याः स्वपतो हि दृश्यवत् asattvahetoś ca tathaiva saṃtater asattvam asyāḥ svapato hi dṛśyavat Of a compound: what is not, and tvaheta (त्वहेत) and, so, in that way just, saṃtater (संततेर्), a compound: what is not, and the state of being that.
10.6	न पुण्यपापे न च मोक्षबन्धने न चास्ति वर्णाश्रमताशरीरतः na puṇyapāpe na ca mokṣabandhane na cāsti varṇāśramatāśarīrataḥ Not in puṇyapāpa (पुण्यपाप), not and, in a compound: release, and bondage, not and, is, a compound: varṇā (वर्णा), śramatā (श्रमता), the body, and taḥa (तःअ).
10.7	यथा नभः सर्वगतं न लिप्यते तथा ह्यहं देहगतोऽपि सूक्ष्मतः yathā nabhaḥ sarvagataṃ na lipyate tathā hy ahaṃ dehagato 'pi sūkṣmataḥ As, nabha (नभ), a compound: all, and gone, not in lipyata (लिप्यत), so, in that way. I, a compound: a body, and gone even, fineness.
10.8	परात्मतत्त्वश् च तथाद्वयोऽपि सन् विपर्ययेणाभिवृतस् त्वविद्यया parātmatattvaś ca tathādvayo 'pi san viparyayeṇābhivṛtas tv avidyayā A compound: parātma (परात्म), and a reality, what is so and, a compound: so, and without a second even, being. sat before n.
10.9	दृगादिशक्तिप्रचितोऽहमद्वयः स्थितः स्वरूपे गगनं यथाचलम् dṛgādiśaktipracito 'ham advayaḥ sthitaḥ svarūpe gaganaṃ yathācalam A compound: dṛgādi (दृगादि), a power, a capacity, and pracita (प्रचित), I, without a second, standing, remaining, in own form, gagana (गगन), a compound: as.
10.10	न चैव बीजे त्वसति प्रजायते फलं न जन्मास्ति ततो ह्यमोहता na caiva bīje tv asati prajāyate phalaṃ na janmāsti tato hy amohatā Not and just, in a seed, the state of being that, in what is not, in prajāyata (प्रजायत), the fruit, not in janmāsta (जन्मास्त), from that. tataḥ (ततः) before a.
10.11	विमूढतैवास्य जनस्य कल्पना सदा समे ब्रह्मणि वाद्वये शिवे vimūḍhataivāsya janasya kalpanā sadā same brahmaṇi vādvaye śive vimūḍhataivāsya (विमूढतैवास्य), of a person, a supposition, always, he, that. saḥ (सः) before a consonant, of me, in brahmaṇa (ब्रह्मण), in a compound: or, and.
10.12	तयोरभावे न हि कर्म जन्म वा भवेदयं वेदविदां विनिश्चयः tayor abhāve na hi karma janma vā bhaved ayaṃ vedavidāṃ viniścayaḥ Of of the two, in the two, in absence, not. An action, birth or, would be. bhavet before a voiced sound, this, of a compound: the Veda.
10.13	तथा च कुर्वन्नपि निष्क्रियश् च यः स आत्मविन् नान्य इतीह निश्चयः tathā ca kurvann api niṣkriyaś ca yaḥ sa ātmavin nānya itīha niścayaḥ So, in that way and, kurvann (कुर्वन्न्) even, niṣkriyaś (निष्क्रियश्) and, who, which, he, that. saḥ (सः) before a consonant, ātmavin (आत्मविन्), not other thus, here.
10.14	विमुच्यतेऽस्मिन् यदि निश्चितो भवेन् न लिप्यते व्योमवदेव कर्मभिः vimucyate 'smin yadi niścito bhaven na lipyate vyomavad eva karmabhiḥ In vimucyata (विमुच्यत), in in this, if, niścita (निश्चित), bhaven (भवेन्), not in lipyata (लिप्यत), a compound: the sky, and vada (वद) just, a compound: action, and bhiḥa (भिःअ).