10.6
Upadeśasāhasrī / 10. Dṛśi (दृशि) / 10.6
न पुण्यपापे न च मोक्षबन्धने न चास्ति वर्णाश्रमताशरीरतः
na puṇyapāpe na ca mokṣabandhane na cāsti varṇāśramatāśarīrataḥ
The line
Not in puṇyapāpa (पुण्यपाप), not and, in a compound: release, and bondage, not and, is, a compound: varṇā (वर्णा), śramatā (श्रमता), the body, and taḥa (तःअ).
नेपालीमा
पुण्य र पाप छैन, मोक्ष र बन्धन पनि छैन, र शरीरबाट वर्ण र आश्रमको भाव छैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 10. Dṛśi (दृशि). Seeing. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: na (न) + puṇyapāpe (पुण्यपापे) + na (न) + ca (च) + mokṣa-bandhane (मोक्ष-बन्धने) + na (न) + ca (च) + asti (अस्ति) + varṇā-śramatā-śarīra-taḥa (वर्णा-श्रमता-शरीर-तःअ)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | indeclinable | not |
| puṇyapāpe (पुण्यपापे) | locative singular, or nominative or accusative dual, neuter | puṇyapāpa (पुण्यपाप) |
| na (न) | indeclinable | not |
| ca (च) | indeclinable | and |
| mokṣa-bandhane (मोक्ष-बन्धने) | locative singular, or nominative or accusative dual, neuter | a compound: release, and bondage. Read it from the end |
| na (न) | indeclinable | not |
| ca (च) | indeclinable | and |
| asti (अस्ति) | present, third person singular | is |
| varṇā-śramatā-śarīra-taḥa (वर्णा-श्रमता-शरीर-तःअ) | a compound, the ending is on the last member | a compound: varṇā (वर्णा), śramatā (श्रमता), the body, and taḥa (तःअ). Read it from the end |
The phrases
na (न) is not. It stands as indeclinable. puṇyapāpe (पुण्यपापे) is puṇyapāpa (पुण्यपाप). It stands as locative singular, or nominative or accusative dual, neuter. na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable. mokṣa-bandhane (मोक्ष-बन्धने) is a compound: release, and bondage. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.
na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable. asti (अस्ति) is is. It stands as present, third person singular. The line joins them as cāsti (चास्ति). varṇā-śramatā-śarīra-taḥa (वर्णा-श्रमता-शरीर-तःअ) is a compound: varṇā (वर्णा), śramatā (श्रमता), the body, and taḥa (तःअ). Read it from the end. It stands as a compound, the ending is on the last member.
Sanskrit in this line
varṇā-śramatā-śarīra-taḥa (वर्णा-श्रमता-शरीर-तःअ) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cāsti (चास्ति).
Say it back
Cover the English. Gloss puṇyapāpe (पुण्यपापे) and mokṣa-bandhane (मोक्ष-बन्धने).