11.2
Upadeśasāhasrī / 11. Īkṣitṛtva (ईक्षितृत्व) / 11.2
ज्ञानस्येति ब्रुवच् छास्त्रं सलिङ्गं कर्म बाधते
jñānasyeti bruvac chāstraṃ saliṅgaṃ karma bādhate
The line
Of of knowing thus, bruvac (ब्रुवच्), chāstra (छास्त्र), he, that. saḥ (सः) before a consonant, a mark, an action, in bādhata (बाधत).
नेपालीमा
ज्ञानको हो भन्दै शास्त्रले चिह्नसहितको कर्मलाई रोक्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 11. Īkṣitṛtva (ईक्षितृत्व). Being the seer. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: jñānasya (ज्ञानस्य) + iti (इति) + bruvac (ब्रुवच्) + chāstraṃ (छास्त्रं) + sa (स) + liṅgaṃ (लिङ्गं) + karma (कर्म) + bādhate (बाधते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| jñānasya (ज्ञानस्य) | genitive singular | of knowing |
| iti (इति) | indeclinable | thus. It closes a quote or a thought |
| bruvac (ब्रुवच्) | the form as the line writes it | this word, as the line writes it |
| chāstraṃ (छास्त्रं) | accusative singular, masculine, or nominative or accusative singular, neuter | chāstra (छास्त्र) |
| sa (स) | nominative singular, masculine | he, that. saḥ (सः) before a consonant |
| liṅgaṃ (लिङ्गं) | nominative or accusative singular, neuter | a mark |
| karma (कर्म) | nominative or accusative singular, neuter | an action |
| bādhate (बाधते) | locative singular, or nominative or accusative dual, neuter | bādhata (बाधत) |
The phrases
jñānasya (ज्ञानस्य) is of knowing. It stands as genitive singular. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins it on as jñānasyeti (ज्ञानस्येति). bruvac (ब्रुवच्) is this word, as the line writes it. It stands as the form as the line writes it. chāstraṃ (छास्त्रं) is chāstra (छास्त्र). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. liṅgaṃ (लिङ्गं) is a mark. It stands as nominative or accusative singular, neuter. The line joins them as saliṅgaṃ (सलिङ्गं). karma (कर्म) is an action. It stands as nominative or accusative singular, neuter. bādhate (बाधते) is bādhata (बाधत). It stands as locative singular, or nominative or accusative dual, neuter.
Sanskrit in this line
jñānasya (ज्ञानस्य) is genitive singular. That ending is the work an English preposition would do. The line joins it on as jñānasyeti (ज्ञानस्येति). The line joins them as saliṅgaṃ (सलिङ्गं).
Say it back
Cover the English. Gloss jñānasya (ज्ञानस्य) and bruvac (ब्रुवच्).