11.7

Upadeśasāhasrī / 11. Īkṣitṛtva (ईक्षितृत्व) / 11.7

अहमात्मा परं ब्रह्म चिन्मात्रोऽहं सदाद्वयः

aham ātmā paraṃ brahma cinmātro 'haṃ sadādvayaḥ

The line

I, the self, the highest, only, Brahman, cinmātra (चिन्मात्र), I, a compound: sadā (सदा), and a pair.

नेपालीमा

म आत्मन् हुँ, पर ब्रह्मन्, चिन्मात्र। म सधैँ अद्वय हुँ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 11. Īkṣitṛtva (ईक्षितृत्व). Being the seer. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: aham (अहम्) + ātmā (आत्मा) + paraṃ (परं) + brahma (ब्रह्म) + cinmātro (चिन्मात्रो) + ahaṃ (अहं) + sadā-dvayaḥ (सदा-द्वयः)

Sanskrit, in depth

The words

WordGrammarSense
aham (अहम्)nominative singularI
ātmā (आत्मा)nominative singular, masculinethe self
paraṃ (परं)nominative or accusative singular, neuterthe highest, only
brahma (ब्रह्म)nominative or accusative singular, neuterBrahman
cinmātro (चिन्मात्रो)nominative singular, masculinecinmātra (चिन्मात्र)
ahaṃ (अहं)nominative singularI
sadā-dvayaḥ (सदा-द्वयः)nominative singular, masculinea compound: sadā (सदा), and a pair. Read it from the end

The phrases

aham (अहम्) is I. It stands as nominative singular. ātmā (आत्मा) is the self. It stands as nominative singular, masculine. paraṃ (परं) is the highest, only. It stands as nominative or accusative singular, neuter. brahma (ब्रह्म) is Brahman. It stands as nominative or accusative singular, neuter.

cinmātro (चिन्मात्रो) is cinmātra (चिन्मात्र). It stands as nominative singular, masculine. ahaṃ (अहं) is I. It stands as nominative singular. The apostrophe marks an a that was dropped. sadā-dvayaḥ (सदा-द्वयः) is a compound: sadā (सदा), and a pair. Read it from the end. It stands as nominative singular, masculine.

Sanskrit in this line

sadā-dvayaḥ (सदा-द्वयः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss aham (अहम्) and ātmā (आत्मा).

Next

11.8. They, those, naṣṭa (नष्ट), of a compound: jñana (ज्ञन), action, and bhya (भ्य), not a compound: is, and kāḥa (काःअ), they would be. syuḥ (स्युः) before a voiced.