12.9
Upadeśasāhasrī / 12. Prakāśastha (प्रकाशस्थ) / 12.9
कथं स्यातां ततो नान्य इष्यतेऽनुभवस् ततः
kathaṃ syātāṃ tato nānya iṣyate 'nubhavas tataḥ
The line
How, of it would be, from that. tataḥ (ततः) before a voiced sound, not other, is accepted, experience, from that, then.
नेपालीमा
ती दुई कसरी हुन्थे। त्यसैले अर्को अनुभव मानिँदैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 12. Prakāśastha (प्रकाशस्थ). Standing in the light. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: kathaṃ (कथं) + syātāṃ (स्यातां) + tato (ततो) + na (न) + anya (अन्य) + iṣyate (इष्यते) + anubhavaḥ (अनुभवः) + tataḥ (ततः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| kathaṃ (कथं) | indeclinable | how |
| syātāṃ (स्यातां) | genitive plural, or accusative singular, feminine | it would be |
| tato (ततो) | indeclinable | from that. tataḥ (ततः) before a voiced sound |
| na (न) | indeclinable | not |
| anya (अन्य) | the stem, as the line writes it | other |
| iṣyate (इष्यते) | present, third person singular | is accepted |
| anubhavaḥ (अनुभवः) | nominative singular, masculine | experience |
| tataḥ (ततः) | indeclinable | from that, then |
The phrases
kathaṃ (कथं) is how. It stands as indeclinable. syātāṃ (स्यातां) is it would be. It stands as genitive plural, or accusative singular, feminine. tato (ततो) is from that. tataḥ (ततः) before a voiced sound. It stands as indeclinable. na (न) is not. It stands as indeclinable.
anya (अन्य) is other. It stands as the stem, as the line writes it. iṣyate (इष्यते) is is accepted. It stands as present, third person singular. anubhavaḥ (अनुभवः) is experience. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. tataḥ (ततः) is from that, then. It stands as indeclinable.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped.
Say it back
Cover the English. Gloss syātāṃ (स्यातां) and tato (ततो).