13.2

Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.2

विद्याविद्ये ततो न स्तश् चिन्मात्रज्योतिषो मम

vidyāvidye tato na staś cinmātrajyotiṣo mama

The line

In a compound: knowing, and vidya (विद्य), from that. tataḥ (ततः) before a voiced sound, not staś (स्तश्), cinmātrajyotiṣa (चिन्मात्रज्योतिष), of of me.

नेपालीमा

चेतनाको ज्योति मात्र भएको ममा ज्ञान र अज्ञान त्यसपछि रहँदैनन्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vidyā-vidye (विद्या-विद्ये) + tato (ततो) + na (न) + staś (स्तश्) + cinmātrajyotiṣo (चिन्मात्रज्योतिषो) + mama (मम)

Sanskrit, in depth

The words

WordGrammarSense
vidyā-vidye (विद्या-विद्ये)locative singular, or nominative or accusative dual, neutera compound: knowing, and vidya (विद्य). Read it from the end
tato (ततो)indeclinablefrom that. tataḥ (ततः) before a voiced sound
na (न)indeclinablenot
staś (स्तश्)the form as the line writes itthis word, as the line writes it
cinmātrajyotiṣo (चिन्मात्रज्योतिषो)nominative singular, masculinecinmātrajyotiṣa (चिन्मात्रज्योतिष)
mama (मम)genitive singularof me

The phrases

vidyā-vidye (विद्या-विद्ये) is a compound: knowing, and vidya (विद्य). Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. tato (ततो) is from that. tataḥ (ततः) before a voiced sound. It stands as indeclinable. na (न) is not. It stands as indeclinable.

staś (स्तश्) is this word, as the line writes it. It stands as the form as the line writes it. cinmātrajyotiṣo (चिन्मात्रज्योतिषो) is cinmātrajyotiṣa (चिन्मात्रज्योतिष). It stands as nominative singular, masculine. mama (मम) is of me. It stands as genitive singular.

Sanskrit in this line

cinmātrajyotiṣo (चिन्मात्रज्योतिषो) is nominative singular, masculine. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss vidyā-vidye (विद्या-विद्ये) and tato (ततो).

Next

13.3. A compound: the deathless, syākṣa (स्याक्ष), and rasyaiva (रस्यैव), of aśarīra (अशरीर), always.