14.16

Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.16

मनोऽपि स्मरतीत्येतज् ज्ञानमज्ञानहेतुजम्

mano 'pi smaratīty etaj jñānam ajñānahetujam

The line

mana (मन) even, smaratīty (स्मरतीत्य्), etaj (एतज्), knowing, a compound: not-knowing, and hetuja (हेतुज).

नेपालीमा

मनले पनि सम्झन्छ भन्ने यो ज्ञान अज्ञानबाट जन्मेको हो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: mano (मनो) + api (अपि) + smaratīty (स्मरतीत्य्) + etaj (एतज्) + jñānam (ज्ञानम्) + ajñāna-hetujam (अज्ञान-हेतुजम्)

Sanskrit, in depth

The words

WordGrammarSense
mano (मनो)nominative singular, masculinemana (मन)
api (अपि)indeclinablealso, even
smaratīty (स्मरतीत्य्)the form as the line writes itthis word, as the line writes it
etaj (एतज्)the form as the line writes itthis word, as the line writes it
jñānam (ज्ञानम्)nominative or accusative singular, neuterknowing
ajñāna-hetujam (अज्ञान-हेतुजम्)accusative singular, masculinea compound: not-knowing, and hetuja (हेतुज). Read it from the end

The phrases

mano (मनो) is mana (मन). It stands as nominative singular, masculine. api (अपि) is also, even. It stands as indeclinable. The apostrophe marks an a that was dropped. smaratīty (स्मरतीत्य्) is this word, as the line writes it. It stands as the form as the line writes it.

etaj (एतज्) is this word, as the line writes it. It stands as the form as the line writes it. jñānam (ज्ञानम्) is knowing. It stands as nominative or accusative singular, neuter. ajñāna-hetujam (अज्ञान-हेतुजम्) is a compound: not-knowing, and hetuja (हेतुज). Read it from the end. It stands as accusative singular, masculine.

Sanskrit in this line

ajñāna-hetujam (अज्ञान-हेतुजम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss mano (मनो) and smaratīty (स्मरतीत्य्).

Next

14.17. In apoḍha (अपोढ), vidyaya (विद्यय), in in that, of rajjva (रज्ज्व), sarpa (सर्प), a compound: as if, like, and without a second.