14.22

Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.22

निर्ममं निरहंकारं यः पश्यति स पश्यति

nirmamaṃ nirahaṃkāraṃ yaḥ paśyati sa paśyati

The line

nirmama (निर्मम), nirahaṃkāra (निरहंकार), who, which, sees, he, that. saḥ (सः) before a consonant, sees.

नेपालीमा

जसले ममता बिना र अहंकार बिना देख्छ, उसैले देख्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: nirmamaṃ (निर्ममं) + nirahaṃkāraṃ (निरहंकारं) + yaḥ (यः) + paśyati (पश्यति) + sa (स) + paśyati (पश्यति)

Sanskrit, in depth

The words

WordGrammarSense
nirmamaṃ (निर्ममं)accusative singular, masculine, or nominative or accusative singular, neuternirmama (निर्मम)
nirahaṃkāraṃ (निरहंकारं)accusative singular, masculine, or nominative or accusative singular, neuternirahaṃkāra (निरहंकार)
yaḥ (यः)nominative singular, masculinewho, which
paśyati (पश्यति)present, third person singularsees
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
paśyati (पश्यति)present, third person singularsees

The phrases

nirmamaṃ (निर्ममं) is nirmama (निर्मम). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. nirahaṃkāraṃ (निरहंकारं) is nirahaṃkāra (निरहंकार). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. yaḥ (यः) is who, which. It stands as nominative singular, masculine.

paśyati (पश्यति) is sees. It stands as present, third person singular. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. paśyati (पश्यति) is sees. It stands as present, third person singular.

Sanskrit in this line

nirahaṃkāraṃ (निरहंकारं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss nirmamaṃ (निर्ममं) and nirahaṃkāraṃ (निरहंकारं).

Next

14.23. In in the self thus, if, known, ādhva (आध्व), a compound: one's own, and standing, what, by means of īhita (ईहित).