15.49
Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.49
बन्धमोक्षादयो भावास् तद्वदात्मनि कल्पिताः
bandhamokṣādayo bhāvās tadvad ātmani kalpitāḥ
The line
A compound: bondage, mokṣā (मोक्षा), and daya (दय), beings, like that. tadvat before a voiced sound, in in the self, kalpita (कल्पित).
नेपालीमा
बन्धन, मोक्ष र त्यस्ता भाव त्यस्तै आत्मन्मा कल्पिएका हुन्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: bandha-mokṣā-dayaḥ (बन्ध-मोक्षा-दयः) + bhāvāḥ (भावाः) + tadvad (तद्वद्) + ātmani (आत्मनि) + kalpitāḥ (कल्पिताः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| bandha-mokṣā-dayaḥ (बन्ध-मोक्षा-दयः) | nominative singular, masculine | a compound: bondage, mokṣā (मोक्षा), and daya (दय). Read it from the end |
| bhāvāḥ (भावाः) | nominative plural | beings |
| tadvad (तद्वद्) | indeclinable | like that. tadvat before a voiced sound |
| ātmani (आत्मनि) | locative singular | in the self |
| kalpitāḥ (कल्पिताः) | nominative plural | kalpita (कल्पित) |
The phrases
bandha-mokṣā-dayaḥ (बन्ध-मोक्षा-दयः) is a compound: bondage, mokṣā (मोक्षा), and daya (दय). Read it from the end. It stands as nominative singular, masculine. The line writes it bandhamokṣādayo (बन्धमोक्षादयो). bhāvāḥ (भावाः) is beings. It stands as nominative plural. The line writes it bhāvās (भावास्). tadvad (तद्वद्) is like that. tadvat before a voiced sound. It stands as indeclinable.
ātmani (आत्मनि) is in the self. It stands as locative singular. kalpitāḥ (कल्पिताः) is kalpita (कल्पित). It stands as nominative plural.
Sanskrit in this line
bandha-mokṣā-dayaḥ (बन्ध-मोक्षा-दयः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it bandhamokṣādayo (बन्धमोक्षादयो). The line writes it bhāvās (भावास्).
Say it back
Cover the English. Gloss bandha-mokṣā-dayaḥ (बन्ध-मोक्षा-दयः) and bhāvāḥ (भावाः).