16.45

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.45

अविद्यादेः प्रसुप्तत्वान् न चान्यो हेतुरिष्यते

avidyādeḥ prasuptatvān na cānyo hetur iṣyate

The line

A compound: not-knowing, and deḥa (देःअ), prasuptatva (प्रसुप्तत्व), not and, another, a reason, is accepted.

नेपालीमा

अविद्या र अरू सुतेका हुनाले अर्को हेतु मानिँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: avidyā-deḥa (अविद्या-देःअ) + prasuptatvān (प्रसुप्तत्वान्) + na (न) + ca (च) + anyaḥ (अन्यः) + hetuḥ (हेतुः) + iṣyate (इष्यते)

Sanskrit, in depth

The words

WordGrammarSense
avidyā-deḥa (अविद्या-देःअ)a compound, the ending is on the last membera compound: not-knowing, and deḥa (देःअ). Read it from the end
prasuptatvān (प्रसुप्तत्वान्)accusative plural, masculineprasuptatva (प्रसुप्तत्व)
na (न)indeclinablenot
ca (च)indeclinableand
anyaḥ (अन्यः)nominative singular, masculineanother
hetuḥ (हेतुः)nominative singular, masculinea reason
iṣyate (इष्यते)present, third person singularis accepted

The phrases

avidyā-deḥa (अविद्या-देःअ) is a compound: not-knowing, and deḥa (देःअ). Read it from the end. It stands as a compound, the ending is on the last member. prasuptatvān (प्रसुप्तत्वान्) is prasuptatva (प्रसुप्तत्व). It stands as accusative plural, masculine. na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable.

anyaḥ (अन्यः) is another. It stands as nominative singular, masculine. The line joins them as cānyo (चान्यो). hetuḥ (हेतुः) is a reason. It stands as nominative singular, masculine. The line writes it hetur. iṣyate (इष्यते) is is accepted. It stands as present, third person singular.

Sanskrit in this line

prasuptatvān (प्रसुप्तत्वान्) is accusative plural, masculine. That ending is the work an English preposition would do. The line joins them as cānyo (चान्यो). The line writes it hetur.

Say it back

Cover the English. Gloss avidyā-deḥa (अविद्या-देःअ) and prasuptatvān (प्रसुप्तत्वान्).

Next

16.46. A restriction, not of activity, setting out to act, guṇeṣv (गुणेष्व्), in in the self or, would be.