17.58

Upadeśasāhasrī / 17. Samyaṅmati (सम्यङ्मति) / 17.58

सर्वज्ञः सर्वदृक् शुद्ध इति बुद्धो न जायते

sarvajñaḥ sarvadṛk śuddha iti buddho na jāyate

The line

A compound: all, and jñaḥa (ज्ञःअ), a compound: all, and dṛka (दृक), clean, pure thus, one who has woken, not arises, is born.

नेपालीमा

सबै जान्ने, सबै देख्ने, शुद्ध भनी जागेको फेरि जन्मिँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 17. Samyaṅmati (सम्यङ्मति). Right thought. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sarva-jñaḥa (सर्व-ज्ञःअ) + sarva-dṛka (सर्व-दृक) + śuddhaḥ (शुद्धः) + iti (इति) + buddhaḥ (बुद्धः) + na (न) + jāyate (जायते)

Sanskrit, in depth

The words

WordGrammarSense
sarva-jñaḥa (सर्व-ज्ञःअ)a compound, the ending is on the last membera compound: all, and jñaḥa (ज्ञःअ). Read it from the end
sarva-dṛka (सर्व-दृक)a compound, the ending is on the last membera compound: all, and dṛka (दृक). Read it from the end
śuddhaḥ (शुद्धः)nominative singular, masculineclean, pure
iti (इति)indeclinablethus. It closes a quote or a thought
buddhaḥ (बुद्धः)nominative singular, masculineone who has woken
na (न)indeclinablenot
jāyate (जायते)present, third person singulararises, is born

The phrases

sarva-jñaḥa (सर्व-ज्ञःअ) is a compound: all, and jñaḥa (ज्ञःअ). Read it from the end. It stands as a compound, the ending is on the last member. sarva-dṛka (सर्व-दृक) is a compound: all, and dṛka (दृक). Read it from the end. It stands as a compound, the ending is on the last member. śuddhaḥ (शुद्धः) is clean, pure. It stands as nominative singular, masculine. The line writes it śuddha (शुद्ध). iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable.

buddhaḥ (बुद्धः) is one who has woken. It stands as nominative singular, masculine. The line writes it buddho. na (न) is not. It stands as indeclinable. jāyate (जायते) is arises, is born. It stands as present, third person singular.

Sanskrit in this line

sarva-jñaḥa (सर्व-ज्ञःअ) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it śuddha (शुद्ध). The line writes it buddho.

Say it back

Cover the English. Gloss sarva-jñaḥa (सर्व-ज्ञःअ) and sarva-dṛka (सर्व-दृक).

Next

17.59. In the absence of that, from where. kutaḥ (कुतः) before a voiced sound, birth, brahmaikatva (ब्रह्मैकत्व), vijānata (विजानत).