18.123
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.123
आपरोक्ष्यात् तदेवोक्तमनुमानं प्रदीपवत्
āparokṣyāt tad evoktam anumānaṃ pradīpavat
The line
Because of āparokṣya (आपरोक्ष्य), that just, what has been said, inference, pradīpavat (प्रदीपवत्).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: āparokṣyāt (आपरोक्ष्यात्) + tad (तद्) + eva (एव) + uktam (उक्तम्) + anumānaṃ (अनुमानं) + pradīpavat (प्रदीपवत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| āparokṣyāt (आपरोक्ष्यात्) | ablative singular | āparokṣya (आपरोक्ष्य) |
| tad (तद्) | nominative or accusative singular, neuter | that |
| eva (एव) | indeclinable | only, just |
| uktam (उक्तम्) | nominative or accusative singular, neuter | what has been said |
| anumānaṃ (अनुमानं) | nominative or accusative singular, neuter | inference |
| pradīpavat (प्रदीपवत्) | the form as the line writes it | this word, as the line writes it |
The phrases
āparokṣyāt (आपरोक्ष्यात्) is āparokṣya (आपरोक्ष्य). It stands as ablative singular. tad (तद्) is that. It stands as nominative or accusative singular, neuter. eva (एव) is only, just. It stands as indeclinable.
uktam (उक्तम्) is what has been said. It stands as nominative or accusative singular, neuter. The line joins them as evoktam. anumānaṃ (अनुमानं) is inference. It stands as nominative or accusative singular, neuter. pradīpavat (प्रदीपवत्) is this word, as the line writes it. It stands as the form as the line writes it.
Sanskrit in this line
āparokṣyāt (आपरोक्ष्यात्) is ablative singular. That ending is the work an English preposition would do. The line joins them as evoktam.
Say it back
Cover the English. Gloss āparokṣyāt (आपरोक्ष्यात्) and uktam (उक्तम्).