18.130

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.130

विशेषोऽपेक्ष्यते यत्र तत्र नैवैककालता

viśeṣo 'pekṣyate yatra tatra naivaikakālatā

The line

A difference, in apekṣyata (अपेक्ष्यत), where, there, not a compound: only, just, one, time, and the state of being that.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: viśeṣo (विशेषो) + apekṣyate (अपेक्ष्यते) + yatra (यत्र) + tatra (तत्र) + na (न) + eva-eka-kāla-tā (एव-एक-काल-ता)

Sanskrit, in depth

The words

WordGrammarSense
viśeṣo (विशेषो)nominative singular, masculinea difference
apekṣyate (अपेक्ष्यते)locative singular, or nominative or accusative dual, neuterapekṣyata (अपेक्ष्यत)
yatra (यत्र)indeclinablewhere
tatra (तत्र)indeclinablethere
na (न)indeclinablenot
eva-eka-kāla-tā (एव-एक-काल-ता)a compound, the ending is on the last membera compound: only, just, one, time, and the state of being that. Read it from the end

The phrases

viśeṣo (विशेषो) is a difference. It stands as nominative singular, masculine. apekṣyate (अपेक्ष्यते) is apekṣyata (अपेक्ष्यत). It stands as locative singular, or nominative or accusative dual, neuter. The apostrophe marks an a that was dropped. yatra (यत्र) is where. It stands as indeclinable.

tatra (तत्र) is there. It stands as indeclinable. na (न) is not. It stands as indeclinable. eva-eka-kāla-tā (एव-एक-काल-ता) is a compound: only, just, one, time, and the state of being that. Read it from the end. It stands as a compound, the ending is on the last member.

Sanskrit in this line

eva-eka-kāla-tā (एव-एक-काल-ता) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss viśeṣo (विशेषो) and apekṣyate (अपेक्ष्यते).

Next

18.131. ātmany (आत्मन्य्), a compound: āsakta (आसक्त), an agent, and tvaṃa (त्वंअ), not it would be, let it be granted, a compound: karaṇa (करण), action, and ṇoḥa (णोःअ).